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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (4.3.16)
e Having had enjoyment in this state of sleep, having traveled around and seen good and bad, he hastens again 9 according to the entrance and place of origin, back to the state of waking. Whatever he sees there [i. e. in dreaming sleep], he is not followed by it, for this person is without attach- ments/ [Janaka said:] ' Quite so, Yajnavalkya. I will give you, noble Sir, a thousand [cows]. Declare what is higher than this, for my release/
Chandogya Upanishad
Prapathaka VIII, Khanda 11 (1)
'When a man being asleep, reposing, and at perfect rest , sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.'...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
Katha Upanishad
Second Vallī (11)
Yama said: 'Though thou hadst seen the fulfilment of all desires, the foundation of the world, the endless rewards of good deeds, the shore where...
The Masnavi
The Mule and the Camel (21-30)
When I had forgotten my prosperous condition, And knew not that the grief and ills I experienced Were the effect of sleep and illusion and fancy? In l...
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
Katha Upanishad
Second Vallī (13)
'A mortal who has heard this and embraced it, who has separated from it all qualities, and has thus reached the subtle Being, rejoices, because he...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.1)
O nobly-born, the possessor of that sort of body will see places [familiarly known on the earth-plane] and relatives [there] as one seeth another in...
Dhammapada
Chapter VI: The Wise Man (Pandita) (87-88)
A wise man should leave the dark state (of ordinary life), and follow the bright state (of the Bhikshu). After going from his home to a homeless...
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (4)
He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.' 'So it is indeed, Maghavat,' replied Pragâpati; 'bu...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.11)
O nobly-born, at that time, at bridge-heads, in temples, by stiipas of eight kinds, thou wilt rest a little while, but thou wilt not be able to...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (6)
'And as here on earth, whatever has been acquired by exertion, perishes, so perishes whatever is acquired for the next world by sacrifices and other...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Katha Upanishad
Fifth Vallī (1)
He who approaches it, grieves no more, and liberated (from all bonds of ignorance) becomes free. This is that.'...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Katha Upanishad
Sixth Vallī (6)
'Having understood that the senses are distinct (from the Âtman), and that their rising and setting (their waking and sleeping) belongs to them in...