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Passages similar to: Mandukya Upanishad — Mandukya Upanishad
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Mandukya Upanishad
Mandukya Upanishad (5)
The third quarter is consciousness (prājña) deep sleep, where there are no objects to desire nor any dreams to see. In the sleep state experience is only one thick mass of consciousness, full of bliss and truly enjoying bliss. It is the gateway to knowledge.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.15)
£ Having had enjoyment in this state of deep sleep, having traveled around and seen good and bad, he hastens again, according to the entrance and...
Brihadaranyaka Upanishad
Brahmana 1 (2.1.19)
Now when one falls sound asleep (susuptci), when one knows nothing whatsoever, having crept out through the seventy-two thousand veins, called hitd,...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.17)
'Having had enjoyment in this state of waking, having traveled around and seen good and evil, he hastens again. according to the entrance and place...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.9)
Verily, there are just two conditions of this person: the condition of being in this world and the condition of being in the other world. There is an...
Brihadaranyaka Upanishad
Brahmana 1 (2.1.17)
Ajatasatru said: ' When this man has fallen asleep thus, then the peison who consists of intelligence having by his intelligence taken to himself the...
The Secret Doctrine of the Rosicrucians
The Eternal Parent (23)
That the Eternal Parent rested in "Unconscious, dreamless sleep" is held by all advanced metaphysicians and philosophers to be a logical necessity,...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.14)
The common people call this the state wherein the consciousness-principle hath fainted away. The duration of this state is uncertain. [It dependeth]...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.16)
Whatever he sees there [i. e. in dreaming sleep], he is not followed by it, for this person is without attach- ments/ [Janaka said:] ' Quite so, Yajna...
Yoga Sutras of Patanjali
Book IV (6)
Among states of consciousness, that which is born of Contemplation is free from the seed of future sorrow.
Chandogya Upanishad
Prapathaka VIII, Khanda 11 (1)
'When a man being asleep, reposing, and at perfect rest , sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.'...
The Masnavi
The Jewish King, his Vazir, and the Christians (31-40)
At night prisoners are unaware of their prison, Then there is no thought or care for loss or gain, The state of the "Knower" is such as this, even...
Brihadaranyaka Upanishad
Brahmana 5 (4.5.13)
It is—as is a mass of salt, without inside, without outside, entirely a mass of taste, even so, verily, is this Soul, without inside, without...
The Tibetan Book of the Dead
The Appendix: The Root Verses of the Six Bardos (44.4-44.6)
O now, when the Dream Bardo upon me is dawning! Abandoning the inordinate corpse-like sleeping of the sleep of stupidity, May the consciousness...
Yoga Sutras of Patanjali
Book I (10)
Sleep is the psychic condition which rests on mind states, all material things being absent.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.14)
People see his pleasure-ground; Him no one sees at all. " Therefore one should not wake him suddenly," they say. Hard is the curing for a man to whom...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.30)
Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, — these two, — are inseparable. The...
Bhagavad Gita
Sankhya Yoga (2.69)
That which is, night to all beings, in it the sage is awake; where all beings are awake, that is the night for the sage who sees (the Self).
Yoga Sutras of Patanjali
Book I (19)
Subjective consciousness arising from a natural cause is possessed by those who have laid aside their bodies and been absorbed into subjective nature.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
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