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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Hindu
Brihadaranyaka Upanishad
Brahmana 3 (4.3.37)
As noblemen, policemen, chariot-drivers, village-heads wait with food, drink, and lodgings for a king who is coming, and cry: <c Here he comes 1 Here he comes! " so indeed do all things wait for him who has this knowledge and cry: " Here is Brahma coming! Here is Brahma coming!"
Hindu
Second Vallī (25)
'Who then knows where He is, He to whom the Brahmans and Kshatriyas are (as it were) but food, and death itself a condiment?'
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Hindu
Prapathaka II, Khanda 21 (4)
He who knows this, knows everything. All regions offer him gifts. His rule is, 'Let him meditate (on the Sâman), knowing that he is. everything, yea,...
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Hindu
First Mundaka, Second Khanda (6)
Come hither, come hither! the brilliant oblations say to him, and carry the sacrificer on the rays of the sun, while they utter pleasant speech and...
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Hindu
First Mundaka, First Khanda (9)
'From him who perceives all and who knows all, whose brooding (penance) consists of knowledge, from him (the highest Brahman) is born that Brahman,...
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Hindu
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
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Buddhist
Chapter 1: The Buddha Land (19)
As all kings in this world. With mercy He used His ‘ten powers’ to make this change. The witnesses praise the Buddha. I bow to the most Honoured One...
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Ancient Egyptian
Chapter XV (40)
They who are on the Horizon convey thee, and they who are in the Evening Bark transport thee, and they say—Adoration at the approach of thy Majesty,...
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Hindu
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
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Hindu
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
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Hindu
Prapathaka III, Khanda 14 (4)
He from whom all works, all desires, all sweet odours and tastes proceed, who embraces all this, who never speaks and who is never surprised, he, my...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: The Sixth Day (9.10)
O nobly-born, these realms are not come from somewhere outside [thyself]. They come from within the four divisions of thy heart, which, including its...
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Hindu
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
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Hindu
Prapathaka V, Khanda 3 (7)
The king was perplexed, and commanded him, saying: 'Stay with me some time.' Then he said: 'As (to what) you have said to me, Gautama, this knowledge...
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Buddhist
Chapter 1: The Buddha Land (6)
There were also ten thousand Brahma-devas including Mahadeva Sikhin, coming from the four quarters to hear about the Dharma. There were as well...
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Hindu
Prapathaka V, Khanda 11 (5)
When they arrived (the king) ordered proper presents to be made separately to each of them. And rising the next morning he said: 'In my kingdom there...
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Hindu
Prapathaka VII, Khanda 9 (2)
'He who meditates on food as Brahman, obtains the worlds rich in food and drink; he is, as it were, lord and master as far as food reaches--he who...
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Hindu
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
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Hindu
Rāja Vidyā Yoga (9.33)
How much more, then, if they be holy brāhmins or royal seers devoted to God! Having come into this transitory, joyless world, worship Me.
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Hindu
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
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Hindu
Prapathaka VII, Khanda 7 (2)
'He who meditates on understanding as Brahman, reaches the worlds where there is understanding and knowledge ; he is, as it were, lord and master as...
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