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Passages similar to: Brihadaranyaka Upanishad — Brahmana 14
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Brihadaranyaka Upanishad
Brahmana 14 (5.14.1)
bhu-mir (earth), an-ta-ri-ksa (interspace), dy-aur (sky)-— eight syllables. Of eight syllables, verily, is one line of the Gayatrl. And that [series], indeed, is that" [line] of it. As much as there is in the three worlds, so much indeed does he win who knows thus that line of it
Chandogya Upanishad
Prapathaka III, Khanda 12 (5)
That Gâyatrî has four feet and is sixfold . And this is also declared by a Rik verse (Rig-Veda X, 90, 3):--
Chandogya Upanishad
Prapathaka I, Khanda 3 (7)
Ut is heaven, gî the sky, tha the earth. Ut is the sun, gî the air, tha the fire. Ut is the Sâma-veda,, gî the Yagur-veda, tha the Rig-veda . Speech...
Chandogya Upanishad
Prapathaka III, Khanda 12 (1)
The Gâyatrî (verse) is everything whatsoever here exists. Gâyatrî indeed is speech, for speech sings forth (gâya-ti) and protects (trâya-te)...
Chandogya Upanishad
Prapathaka I, Khanda 13 (1)
The syllable Hâu is this world (the earth), the syllable Hâi the air, the syllable Atha the moon, the syllable Iha the self, the syllable Î is Agni,...
Chandogya Upanishad
Prapathaka III, Khanda 12 (2)
That Gâyatrî is also the earth, for everything that here exists rests on the earth, and does not go beyond.
Chandogya Upanishad
Prapathaka II, Khanda 2 (1)
Let a man meditate on the fivefold Sâman as the five worlds. The hiṅkâra is, the earth, the prastâva the fire, the udgîtha the sky, the pratihâra the...
Chandogya Upanishad
Prapathaka I, Khanda 13 (2)
The syllable Û is the sun, the syllable E is the Nihava or invocation, the syllable Auhoi is the Visve Devas, the syllable Hiṅ is Pragâpati, Svara...
Chandogya Upanishad
Prapathaka II, Khanda 21 (1)
The hiṅkâra is the threefold knowledge, the prastâva these three worlds, the udgîtha Agni (fire), Vâyu (air), and Âditya (sun), the pratihâra the...
Chandogya Upanishad
Prapathaka II, Khanda 17 (1)
The hiṅkâra is the earth, the prastâva the sky, the udgîtha heaven, the pratihâra the regions, the nidhana the sea. These are the Sakvarî Sâmans, as...
Chandogya Upanishad
Prapathaka II, Khanda 2 (3)
The worlds in an ascending and in a descending line belong to him who knowing this meditates on the fivefold Sâman as the worlds .
Chandogya Upanishad
Prapathaka II, Khanda 2 (2)
In a descending line, the hiṅkâra is heaven, the prastâva the sun, the udgîtha the sky, the pratihâra the fire, the nidhana the earth.
Chandogya Upanishad
Prapathaka IV, Khanda 7 (4)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Gyotishmat, becomes full of light in this world....
Chandogya Upanishad
Prapathaka II, Khanda 10 (2)
The word âdi (first, Om) has two syllables, the word pratihâra has four syllables. Taking one syllable from that over, that is equal (sama).
Chandogya Upanishad
Prapathaka I, Khanda 3 (6)
Let a man meditate on the syllables of the udgîtha, i. e. of the word udgîtha. Ut is breath (prâna), for by means of breath a man rises...
Chandogya Upanishad
Prapathaka II, Khanda 10 (3)
The word udgîtha has three syllables, the word upadrava has four syllables. With three and three syllables it should be equal. One syllable being...
Chandogya Upanishad
Prapathaka II, Khanda 10 (1)
Next let a man meditate on the sevenfold Sâman which is uniform in itself and leads beyond death. The word hiṅkâra has three syllables, the word...
Chandogya Upanishad
Prapathaka II, Khanda 11 (1)
The hiṅkâra is mind, the prastâva speech, the udgîtha sight, the pratihâra hearing, the nidhana breath. That is the Gâyatra Sâman, as interwoven in...
Chandogya Upanishad
Prapathaka III, Khanda 16 (5)
The next forty-eight years are the third libation. The Gagatî has forty-eight syllables, the third libation is offered with Gagatî hymns. The Âdityas...
Chandogya Upanishad
Prapathaka II, Khanda 21 (3)
Greater than these there is nothing else besides.'
Chandogya Upanishad
Prapathaka II, Khanda 23 (3)
Pragâpati brooded on the worlds. From them, thus brooded on, the threefold knowledge (sacrifice) issued forth. He brooded on it, and from it, thus...
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