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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 3
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Chandogya Upanishad
Prapathaka I, Khanda 3 (6)
Let a man meditate on the syllables of the udgîtha, i. e. of the word udgîtha. Ut is breath (prâna), for by means of breath a man rises (uttishthati). Gî is speech, for speeches are called girah. Tha is food, for by means of food all subsists (sthita).
Brihadaranyaka Upanishad
Brahmana 3 (1.3.23)
The breath verily is up (uj) for by breath this whole world is upheld (ut-tabdha}. Song (glthd), verily, is speech; ut and githa— that is Udgitha.
Mandukya Upanishad
Mandukya Upanishad
The letter “U” is the bright dream state (taijasa). It is the second aspect due to its being elevated or from being in the middle. Whoever knows AUM...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.3)
Then they [i.e. the gods] said to the In-breath (prana): c Sing for us the Udgitha.' e So' be it/ said the In-breath, and sang for them. Whatever...
Bundahishn
Chapter XXVIII (19)
The demon Uda is he who, when a man sits in a private place, or when he eats at meals, strikes his knee spiritually on his back, so that he bawls out...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12)
He who closes all the doors of the senses, confines the mind within the heart, draws the prāna into the head, and engages in the practice of yoga,...
Bhagavad Gita
Karma Sanyāsa Yoga (5.8)
The harmonised yogi who knows the essence of things, thinks “I do nothing”, seeing, hearing, touching, smelling, eating, moving, sleeping, breathing,...
Brihadaranyaka Upanishad
Brahmana 13 (5.13.1)
The Uktha*\ Verily, the Uktha is life (prana), for it is life that causes everything here to rise up (ut-tha). From him there rises up an...
The Tibetan Book of the Dead
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.5-2.6)
During this interval, the directions are to be applied [by the lama or reader]: There are those [devotees] of the perfected stage and of the...
Bhagavad Gita
Vibhūti Yoga (10.17)
How may I know You, Ο Yogi, by constant meditation? In what various things, Ο Lord, are You to be contemplated by me?
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.20)
Know that Prakriti and Purusha are both without beginning; and know, too, that all forms and gunas are born of Prakriti.
Bundahishn
Chapter XXX (22)
The first soul the body sees, it enquires of it with those words (gûft).
Bhagavad Gita
Vibhūti Yoga (10.25)
Of the great rishis I am Bhrigu, and of words I am the monosyllable “Om.” Of sacrifices I am the sacrifice of japa; of immovable things I am the...
Yoga Sutras of Patanjali
Book III (3)
When the perceiving consciousness in this meditative is wholly given to illuminating the essential meaning of the object contemplated, and is freed...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.34)
As also Brahmadatta Caikitaneya, while partaking of King [Soma], said: 'Let this king cause this man's head to fall off, if Ayasya Angirasa sang the...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.33)
O Arjuna! that unswerving firmness which, by Yoga, holds the functions of the mind, Prana, and bodily organs, is called Sattvic (pure).
Katha Upanishad
Fourth Vallī (12)
'The person (purusha), of the size of a thumb, stands in the middle of the Self (body?), as lord of the past and the future, and henceforward fears...
Bhagavad Gita
Jnana Yoga (4.27)
Others sacrifice all the functions of the senses and the functions of the vital energy (prana) in the fire of the yoga of self-control, illumined by...
Yoga Sutras of Patanjali
Book III (2)
A prolonged holding of the perceiving consciousness in that region is meditation (dhyana).
Bhagavad Gita
Dhyāna Yoga (6.3)
For the sage aspiring to ascend to yoga, action is said to be the means; and for the same sage enthroned in yoga serenity is called the means.
Brihadaranyaka Upanishad
Brahmana 6 (1.6.1)
Verily, this world is a triad — name, form, and work. Of these, as regards names, that which is called Speech is their hymn of praise (ttktha), for...
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