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Passages similar to: Dhammapada — Chapter X: Punishment
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Dhammapada
Chapter X: Punishment (142)
He who, though dressed in fine apparel, exercises tranquillity, is quiet, subdued, restrained, chaste, and has ceased to find fault with all other beings, he indeed is a Brâhmana, an ascetic (sramana), a friar (bhikshu).
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Bhagavad Gita
Bhakti Yoga (12.18)
Who is equal-minded towards friends and enemies, in honour and disgrace, in heat and cold, and pleasure and pain, who is free from attachment (desire...
Mundaka Upanishad
Second Mundaka, First Khanda (10)
The Person is all this, sacrifice, penance, Brahman, the highest immortal; he who knows this hidden in the cave (of the heart), he, O friend,...
Mundaka Upanishad
Second Mundaka, Second Khanda (9)
In the highest golden sheath there is the Brahman without passions and without parts. That is pure, that is the light of lights, that is it which...
Chandogya Upanishad
Prapathaka III, Khanda 14 (2)
The intelligent, whose body is spirit, whose form is light, whose thoughts are true, whose nature is like ether (omnipresent and invisible), from...
Chandogya Upanishad
Prapathaka III, Khanda 14 (4)
He from whom all works, all desires, all sweet odours and tastes proceed, who embraces all this, who never speaks and who is never surprised, he, my...
Bhagavad Gita
Karma Sanyāsa Yoga (5.25)
Sages whose sins are destroyed, whose dualities are torn asunder, who are self-controlled, who rejoice in the well-being of others, attain union with...
Bhagavad Gita
Bhakti Yoga (12.3)
Those who, having restrained well all the senses, even-minded everywhere, rejoicing in the welfare of all beings, meditate on the indefinable,...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.17)
Who is free from the egoistic notion (“I am the doer”), whose intellect is not tainted (by contact with objects and functions), though having slain...
Bhagavad Gita
Sankhya Yoga (2.56)
He whose mind is not troubled in sorrow, who does not hanker after pleasures and is free from attachment fear and hatred, is called the sage of...
Bhagavad Gita
Jnana Yoga (4.19)
He whose undertakings are all free from desire and volition, whose actions are burnt in the fire of knowledge, is called a sage by the wise.
Stromata (Miscellanies)
Chapter XIV: Description of the Gnostic Furnished By An Exposition of 1 Cor. Vi. 1, Etc. (16)
Such an one is wholly a son, an holy man, passionless, gnostic, perfect, formed by the teaching of the Lord; in order that in deed, in word, and in...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (4)
'He is also Bhâmanî, for he shines (bhâti) in all worlds. He who knows this, shines in all worlds.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.30)
He who sees that all actions are done only by Prakriti and that the Self is actionless— verily, he alone sees.
Bhagavad Gita
Sankhya Yoga (2.57)
He who has no attachment to anything anywhere, who does not rejoice and hate when good and bad things happen, his wisdom is fixed and steady.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.21)
By knowing Him only, a wise Brahman should get for himself intelligence; He should not meditate upon many words, For that is a weariness of speech.
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Bhagavad Gita
Karma Sanyāsa Yoga (5.20)
The man of steady intellect, undeluded, knower of Brahman, established in Brahman, should not be elated having obtained the pleasant and should not...
Bhagavad Gita
Karma Sanyāsa Yoga (5.18)
The sages look with equal eye on a Brahmana endowed with knowledge and humility, on a cow, on an elephant, on a dog and on the outcaste who feeds on...
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