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Passages similar to: Bhagavad Gita — Mokṣha Sanyāsa Yoga
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Hindu
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.53)
Having abandoned egotism, strength, arrogance, desire, enmity, property, free from the notion of "mine," and peaceful, he is fit for becoming Brahman.
Buddhist
Chapter XXVI: The Brâhmana (Arhat) (386)
He who is thoughtful, blameless, settled, dutiful, without passions, and who has attained the highest end, him I call indeed a Brâhmana.
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Buddhist
Chapter X: Punishment (142)
He who, though dressed in fine apparel, exercises tranquillity, is quiet, subdued, restrained, chaste, and has ceased to find fault with all other...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (400)
Him I call indeed a Brâhmana who is free from anger, dutiful, virtuous, without appetite, who is subdued, and has received his last body.
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (414)
Him I call indeed a Brâhmana who has traversed this miry road; the impassable world and its vanity, who has gone through, and reached the other...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (410)
Him I call indeed a Brâhmana who fosters no desires for this world or for the next, has no inclinations, and is unshackled.
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (415)
Him I call indeed a Brâhmana who in this world, leaving all desires, travels about without a home, and in whom all concupiscence is extinct.
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (418)
Him I call indeed a Brâhmana who has left what gives pleasure and what gives pain, who is cold, and free from all germs (of renewed life), the hero...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (416)
Him I call indeed a Brâhmana who, leaving all longings, travels about without a home, and in whom all covetousness is extinct.
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Hindu
Brahmana 4 (4.4.23)
This very [doctrine] has been declared in the verse: — This eternal greatness of a Brahman Is not increased by deeds (karma), nor diminished. One...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (390)
It advantages a Brâhmana not a little if he holds his mind back from the pleasures of life; when all wish to injure has vanished, pain will cease.
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Hindu
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (407)
Him I call indeed a Brâhmana from whom anger and hatred, pride and envy have dropt like a mustard seed from the point of a needle.
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Buddhist
Chapter XVII: Anger (221)
Let a man leave anger, let him forsake pride, let him overcome all bondage! No sufferings befall the man who is not attached to name and form, and...
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Hindu
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (388)
Because a man is rid of evil, therefore he is called Brâhmana; because he walks quietly, therefore he is called Samana; because he has sent away his...
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Buddhist
Chapter XIX: The Just (263)
He in whom all this is destroyed, and taken out with the very root, he, when freed from hatred and wise, is called respectable.
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Hindu
Third Mundaka, Second Khanda (4)
But if a wise man strives after it by those means (by strength, earnestness, and right meditation), then his Self enters the home of Brahman.
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (411)
Him I call indeed a Brâhmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (397)
Him I call indeed a Brâhmana who has cut all fetters, who never trembles, is independent and unshackled.
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (402)
Him I call indeed a Brâhmana who, even here, knows the end of his suffering, has put down his burden, and is unshackled.
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