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Passages similar to: Dhammapada — Chapter XX: The Way
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Dhammapada
Chapter XX: The Way (279)
'All forms are unreal,' he who knows and sees this becomes passive in pain; this is the way that leads to purity.
Bhagavad Gita
Karma Sanyāsa Yoga (5.8-9)
'I do nothing at all'; thus should the truth-knower think, steadfast, — though seeing, hearing, touching, smelling, eating, going, sleeping,...
Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (25)
He thoroughly knows the coming and going of all beings; he is ever emancipated in all things; stainless in the world as a lotus; walks the path of...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (5)
Srisiras Bodhisattva said: “ Purity and impurity make a duality; if one penetrates into the true nature of impurity, one sees that there is no purity...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (11)
Simhamati Bodhisattva said: ‘ ‘ Passion and passionlessness make a duality; when one understands that all things are equal, then he cherishes not the...
Katha Upanishad
Second Vallī (22)
'The wise who knows the Self as bodiless within the bodies, as unchanging among changing things, as great and omnipresent, does never grieve.'
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose reason is not attached anywhere, whose self is subdued, from whom desire has fled, he by renunciation attains the supreme state of freedom...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (20)
Sumati Bodhisattva said: ‘ ‘ Eye and form make a duality. When one comprehends the nature of the eye, then he no longer desires form, nor is he...
Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.24)
He to whom pain and pleasure are alike, who dwells in the Self, to whom a clod of earth and stone and gold are alike, to whom the dear and the undear...
The Masnavi
The King and his Three Sons (11-20)
Whatever the form, it fashions in its own likeness If the form be blessing, the man is thankful; If it be suffering, he is patient; If it be...
The Tibetan Book of the Dead
Book II: The Fourth Method of Closing the Womb-Door (33.5)
By holding one-pointedly to that train of thought, the belief that they are real is dissipated; and, that being impressed upon the inner continuity...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.20)
That by which a man sees the one Indestructible Reality in all beings, inseparate in the separated, — that knowledge know thou as Sâttvic.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.23)
He who thus knows Purusha and Prakriti together with qualities, whatever his conduct, he is not born again.
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (32)
Tattvarata Bodhisattva said: ‘ ‘ Reality and non-reality make a duality. He who sees a reality as it is, does not even see it as distinct from...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.29)
He sees, who sees all actions performed by Prakriti alone and the Self not acting.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
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