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Passages similar to: Dhammapada — Chapter XX: The Way
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Dhammapada
Chapter XX: The Way (279)
'All forms are unreal,' he who knows and sees this becomes passive in pain; this is the way that leads to purity.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.30)
He who sees that all actions are done only by Prakriti and that the Self is actionless— verily, he alone sees.
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.24)
He who thus knows Purusha and Prakriti, along with the gunas, is not born again. He will be liberated regardless of his present condition.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.28)
He who sees the Supreme Lord abiding alike in all beings, and not perishing when they perish— verily he alone sees.
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (22)
The Bodhisattva “Profound Wisdom” said: “Voidness, formlessness and non-activity are (three different gates to liberation, and when each is compared...
Katha Upanishad
Second Vallī (22)
'The wise who knows the Self as bodiless within the bodies, as unchanging among changing things, as great and omnipresent, does never grieve.'
Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
The Masnavi
The King and his Three Sons (11-20)
Whatever the form, it fashions in its own likeness If the form be blessing, the man is thankful; If it be suffering, he is patient; If it be...
Vimalakirti Nirdesa Sutra
Chapter 5: Manjusri’s Call on Vimalakirti (25)
Now that he knows the source of his illness, he should forsake the concept of an ego and a living being. He should think of things (dharma) thus: ‘A...
The Tibetan Book of the Dead
Book II: The Fourth Method of Closing the Womb-Door (33.5)
By holding one-pointedly to that train of thought, the belief that they are real is dissipated; and, that being impressed upon the inner continuity...
Bhagavad Gita
Karma Sanyāsa Yoga (5.8)
The harmonised yogi who knows the essence of things, thinks “I do nothing”, seeing, hearing, touching, smelling, eating, moving, sleeping, breathing,...
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.19)
When a man of insight beholds no agent other than the gunas, and also knows Him who is beyond the gunas, he attains My being.
Bhagavad Gita
Jnana Yoga (4.19)
He whose undertakings are all free from desire and volition, whose actions are burnt in the fire of knowledge, is called a sage by the wise.
Bhagavad Gita
Sankhya Yoga (2.25)
This self is unknowable by the senses, unthinkable by the mind, and is not subject to any kind of change. Knowing this, you should not grieve.
Bhagavad Gita
Karma Sanyāsa Yoga (5.10)
He who acts placing all actions in the eternal Brahman, giving up attachment, is unaffected by sin like the lotus by water.
Bhagavad Gita
Sankhya Yoga (2.16)
The unreal has no being, the real has no non-being. The final truth of these two has been seen indeed by those who have experienced the essence of...
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