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Passages similar to: Dhammapada — Chapter XXV: The Bhikshu (Mendicant)
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Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (362)
He who controls his hand, he who controls his feet, he who controls his speech, he who is well controlled, he who delights inwardly, who is collected, who is solitary and content, him they call Bhikshu.
Katha Upanishad
Third Vallī (6)
'But he who has understanding and whose mind is always firmly held, his senses are under control, like good horses of a charioteer.'
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Bhagavad Gita
Sankhya Yoga (2.64)
But the self-controlled man free from attraction and repulsion, with his senses under restraint though moving among objects, attains peace.
Bhagavad Gita
Sankhya Yoga (2.61)
Having restrained all the senses the harmonized should sit intent on me. His wisdom is steady whose senses are under control.
The Path of Light
Chapter 5: Watchfulness (5)
He who is thus master of himself will ever bear a smiling face; he will put away frowns and be first to greet others, a friend of the world. He will...
Bhagavad Gita
Karma Sanyāsa Yoga (5.27)
The sage who has turned away all external impressions, fixing his gaze in the centre of the brows, controlling the incoming and outgoing breath...
Bhagavad Gita
Sankhya Yoga (2.56)
He whose mind is not troubled in sorrow, who does not hanker after pleasures and is free from attachment fear and hatred, is called the sage of...
Bhagavad Gita
Bhakti Yoga (12.16)
He who is free from desire, who is pure in body and mind, who is competent and ready-willed, who is unconcerned, free from anxiety and sorrow, who...
Bhagavad Gita
Jnana Yoga (4.21)
He who is free from hope, who is self-controlled, who has abandoned all possessions, though working merely with the body, does not incur sin.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
Bhagavad Gita
Karma Sanyāsa Yoga (5.23)
He who is able to endure the impulse of desire and anger even in this world before the fall of the body, is the harmonised, and he is the happy man.