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Passages similar to: Chandogya Upanishad — Prapathaka VI, Khanda 15
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Chandogya Upanishad
Prapathaka VI, Khanda 15 (1)
'If a man is ill, his relatives assemble round him and ask: "Dost thou know me? Dost thou know me?" Now as long as his speech is not merged in his mind, his mind in breath, breath in heat (fire), heat in the Highest Being (devatâ), he knows them.
Bhagavad Gita
Karma Yoga (3.28)
O mighty-armed Arjuna! But the knower of Truth understands the divisions of qualities and functions. He knows that the qualities in the form of...
Egyptian Book of the Dead
Chapter LXXIX (8)
I know you and I know your names, and I know your attributes, though it be not known what by you may be brought to pass
Egyptian Book of the Dead
Chapter XXXII (3)
I know them by their names and their way of living, and it is I who protect his own father from them
The Conference of the Birds
Invocation (43)
O my heart, if you wish to arrive at the beginning of understanding, walk carefully. To each atom there is a different door, and for each atom there...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.9)
Whatever is to be known is a form of Mind, for mind is to be known. Mind, having become this, helps him.
Brihadaranyaka Upanishad
Brahmana 4 (2.4.14)
Where, verily, everything has become just one's own self, then whereby and whom would one smell? then whereby and whom would one see? then whereby and...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.3)
O Arjuna! Know Me as the kshetrajna (Knower) in all the kshetras (bodies); Knowledge of the kshetra and kshetrajna is real Knowledge, according to My...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.30)
Verily, while he does not there know, he is verily know- ing, though he does not know (what is [usually] to be known) 1; for there is no cessation of...
Chaldean Oracles
Magical and Philosophical Precepts (166)
It is not proper to understand that Intelligible One with vehemence, but with the extended flame of far reaching Mind, measuring all things except...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.21)
At that time, thou must remember the teachings of the setting-face-to-face which thou hast had from thy guru. If thou hast remembered the purport of...
Thunder, Perfect Mind
Thunder, Perfect Mind (9)
Those unconnected to me are unfamiliar with me, and those in my substance know me. Those close to me are ignorant of me, and those far away have...
Three Steles of Seth
The Second Stele of Seth (11)
You are hidden, you are a world of knowledge, you know that those who are of the One are from shadow.
Bhagavad Gita
Jnana Yoga (4.35)
O Arjuna! Having obtained this knowledge, you will not thus be deluded again and by this Knowledge, you will see all beings in your Self and also in...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.21)
That knowledge which sees in all beings various entities (Jivas) of distinct kinds as different from one another, know that knowledge as Rajasic.
Mundaka Upanishad
Second Mundaka, First Khanda (10)
The Person is all this, sacrifice, penance, Brahman, the highest immortal; he who knows this hidden in the cave (of the heart), he, O friend,...
The Alchemy of Happiness
The Knowledge of Self (20)
If a man knows not his own soul, which is the nearest thing to him, what is the use of his claiming to know others? It is as if a beggar who has not t...
The Masnavi
The Woman who lost all her infants (20-28)
I am a poor ant what can I know of the elephant? What knows a fly of the motions of the elephant?" This statement also is true, O brother, But this im...
The Masnavi
The Woman who lost all her infants (38-46)
As well as they doubtless know their own children; Yea, the infidels know them as well as their own sons, By a hundred tokens and a hundred...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Yoga Sutras of Patanjali
Book III (25)
By bending upon them the awakened inner light, there comes a knowledge of things subtle, or concealed, or obscure.
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