(21) Now the Tree of the strong [Tartness or Wrath,] (which is in the Midst of Nature,) grew also in the Midst of the Garden of Eden; and was (according to the Ability of its own Form which it has from the eternal Quality in the Originality) the greatest and the mightiest [Tree.] And here it may be seen very clearly, that God would have preserved and had Man to be in Paradise, for he forbade him this Tree, and caused other Fruit enough [besides] to grow in the Forms and Essences. The Gate of the Tempting.

(13) From this root there grow and ripen the fruits of birth, of the life-span, of all that is tasted in life.

(18) Now then, out of these Forms, out of the Matrix of the Earth, by the Fiat, in the Word, went forth all the Creatures of this World; also Trees, Herbs, and Grass, every one according to its Kind; as also Worms, evil and good, as every Form in the Matrix of the Genetrix had its Original. And thus it was also with the Fruits in the Paradise of this World in the Garden of Eden; when the Word was spoken, Let there come forth all Sorts of Trees and Herbs, then out of all Forms, [or the Genetrix or Womb,] Trees and Herbs came forth and grew, which were altogether good and pleasant; for the Word in the Fiat had imprinted itself in all the Forms.

(32) And I came to the Garden of Righteousness, and saw beyond those trees many large trees growing there and of goodly fragrance, large, very beautiful and glorious, and the tree of wisdom whereof they eat and know great wisdom.

(26) And I went from thence to the middle of the earth, and I saw a blessed place ⌈in which there were trees⌉ with branches abiding and blooming [of a dismembered tree].

(63) There are four trees, one in each of the four worlds established in the preceding chapter. The first is in the Atziluthic World, the ten circles being the ten globes of light established in the midst of AIN SOPH. The powers and attributes of this Tree are reflected into each of the three lower worlds, the form of the Tree remaining the same but its power diminishing as it descends. To further complicate their doctrine, the Qabbalists created another tree, which was a composite of all four of the world trees but consisted of only ten globes. In this single tree were condensed all the arcana previously scattered through the voluminous archives of Qabbalistic literature.

(39) 1 have told you before, out of what Power the Tree is grown; viz. that it grew out of the Earth, and has wholly had Might. the Nature of the Earth in it, as at this Day all earthly Trees are [so,] (and no otherwise, neither better nor worse,) wherein Corruptibility stands, as the Earth is corruptible, and shall pass away in the End, when all shall go into its Ether, and nothing else shall remain of it besides the Figure. Now this was the Tree which stood in the Midst of the Garden in Eden, whereby Adam must be tempted in all Essences; for this Spirit should rule powerfully over all Essences, as the holy Angels, and God himself does.

(16) Several ancient peoples--notably the Hindus and Scandinavians---regarded the Macrocosm, or Grand Universe, as a divine tree growing from a single seed sown in space. The Greeks, Persians, Chaldeans, and Japanese have legends describing the axle tree or reed upon which the earth revolves. Kapila declares the universe to be the eternal tree, Brahma, which springs from an imperceptible and intangible seed--the material monad. The mediæval Qabbalists represented creation as a tree with its roots in the reality of spirit and its branches in the illusion of tangible existence. The Sephirothic tree of the Qabbalah was therefore inverted, with its roots in heaven and its branches upon the earth. Madam Blavatsky notes that the Great Pyramid was considered to be a symbol of this inverted tree, with its root at the apex of the pyramid and its branches diverging in four streams towards the base.

(5) But this is the Ground; every Quality [or Source,] would be creaturely, and the fiery [Property] elevated itself too mightily, into which Lucifer had brought his Will; and so it went with Adam as to the tempting Tree, as it is written; and God suffered all Sorts of Trees to spring up in the Garden of Eden; and in the Midst of the Garden the Tree of Life, and of the Knowledge of Good and Evil.

(24) And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it: it had a fragrance beyond all fragrance, and its leaves and blooms and wood wither not for ever: and its fruit ⌈⌈is beautiful, and its fruit⌉⌉ resembles the dates of a palm.

(33) In that same power grows up and is generated fruit according to every quality and species or kind, viz. heavenly trees and plants, which without ceasing bear fruit, blossom fairly, and grow in divine power, so joyfully that I can neither speak it nor write it down;

(17) For out of the earth there sprang up grass and herbs and trees, and now also it stands written thus: [Gen. i. 12] Each according to its kind. In these words lies hidden or concealed the kernel of the eternal birth or geniture, and it cannot be comprehended or apprehended by or with flesh and blood, but the Holy Ghost, through the animated or soulish birth, must kindle the astral man, otherwise he is blind herein, and understands nothing but concerning earth and stones, also grass, herbs and wooden trees.

(7) Behold and consider a tree: On the outside it has a hard, gross rind or bark, which is dead, benumbed, and without vegetation—yet not quite dead, but in the impotence; and there is a great difference between the bark and the body that grows next under the rind or bark. The body has its living power, and breaketh forth through the withered rind, and generateth many fair young bodies or twigs, all which stand in the old body.

(25) And now as the whole earth was, together with the word, so was the fruit also; but the word remained in the centre of the heaven, which is also in this place hiddenly; and this birth or geniture caused the seven qualifying or fountain spirits, out of or from the outermost, corrupt and dead birth or geniture, to form the body; and itself, viz. the Word or Heart of God, remained in its heavenly seat, sitting on the throne of majesty, and filled the astral and also the mortal birth or geniture, but to them was the holy life altogether incomprehensible.

(47) For in the divine pomp go forth likewise all manner of sprouting and vegetation of trees, plants and all manner of fruit; and every one bears its own fruit, yet not in an earthly quality and kind, but in a divine quality, form and kind.

(21) But seeing Adam's spirit longed after that fruit which was of the quality of the corrupted earth, therefore also nature formed or framed such a tree for him as was like the corrupted earth.

(15) Above and below spread its branches, nourished by the gunas. Sense-objects are its buds; and its clustering roots spread downward in the world of men, giving rise to action.

Then justice created the beautiful paradise. It is outside the circuit of the moon and the circuit of the sun in the luxuriant earth, which is in the east in the midst of stones. And desire is in the midst of trees, since they are beautiful and appealing. And the tree of immortal life, as it was revealed by the will of god, is in the north of paradise to give life to the immortal saints, who will come out of the fashioned bodies of poverty in the consummation of the age. Now, the color of the tree of life is like the sun, and its branches are beautiful. Its leaves are like those of the cypress, and its fruit is like clusters of white grapes. Its height rises up to heaven. And next to it is the tree of knowledge, possessing the power of god. Its glory is like the moon shining forth brilliantly, and its branches are beautiful. Its leaves are like fig leaves, and its fruit is like good, delicious dates. And this tree is in the north of paradise to raise up the souls from the stupor of the demons, so they might come to the tree of life and eat its fruit and condemn the authorities and their angels. The effect of this tree is described in the Holy Book as follows: You are the tree of knowledge, which is in paradise, from which the first man ate and which opened his mind, so that he loved his female partner, and condemned other alien likenesses, and loathed them. Now, after this there sprouted up the olive tree, which was to purify kings and chief priests of justice, who will appear in the last days. The olive tree appeared in the light of the first Adam for the sake of the anointing that they will receive.

(32) ⌈That tree is in height like the fir, and its leaves are⌉ like (those of) the Carob tree: and its fruit is like the clusters of the vine, very beautiful: and the fragrance of the tree penetrates afar.

(24) Thus it is shown us in the Light of Nature, that when Adam was thus impregnated [or possessed] from the Spirit of this World, then God built [or made] a Garden in Eden upon Earth, in the Paradise, and caused to grow up all Sorts of paradisical Fruit, pleasant to behold, and good to eat, and the Tree of Temptation in the Midst [of the Garden of Eden,] which had its Essences from the Spirit of this World; and the other [Trees and Fruits] had paradisical Essences.