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Passages similar to: Katha Upanishad — Sixth Vallī
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Hindu
Katha Upanishad
Sixth Vallī (1)
'There is that ancient tree, whose roots grow upward and whose branches grow downward;--that indeed is called the Bright, that is called Brahman, that alone is called the Immortal. All worlds are contained in it, and no one goes beyond. This is that.'
Hindu
Puruṣhottama Yoga (15.1)
The Lord said: They speak of an imperishable Aśvattha Tree with its root above and branches below. Its leaves are the Vedas, and he who knows it...
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Hindu
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
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Hindu
Puruṣhottama Yoga (15.3)
Its true form is not comprehended here, nor its end, nor its origin, nor even its existence. Having cut down this firm-rooted Aśvattha with the...
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Hindu
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
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Hindu
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
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Hindu
Prapathaka III, Khanda 17 (7)
'Then they see (within themselves) the ever-present light of the old seed (of the world, the Sat), the highest, which is lighted in the brilliant...
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Western Esoteric
Secret Teachings of All Ages
Flowers, Plants, Fruits, and Trees (16)
Several ancient peoples--notably the Hindus and Scandinavians---regarded the Macrocosm, or Grand Universe, as a divine tree growing from a single...
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Hindu
Prapathaka VI, Khanda 11 (1)
If he were to strike at its stem, it would bleed, but live. If he were to strike at its top, it would bleed, but live. Pervaded by the living Self tha...
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Hindu
Second Mundaka, Second Khanda (2)
That which is brilliant, smaller than small, that on which the worlds are founded and their inhabitants, that is the indestructible Brahman, that is...
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Hindu
Brahmana 9 (3.9.28)
Then he [i.e. Yajnavalkya] questioned them with these verses: — As a tree of the forest, Just so, surely, is man. His hairs are leaves. His skin the...
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Hindu
Prapathaka VI, Khanda 8 (7)
It is the True. It is the Self, and thou, O Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father re...
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Hindu
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
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Hindu
Prapathaka III, Khanda 12 (6)
His feet are all things. The immortal with three feet is in heaven (i. e. in himself).'...
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Hindu
Prapathaka IV, Khanda 15 (6)
This is the path of the Devas, the path that leads to Brahman. Those who proceed on that path, do not return to the life of man, yea, they do not retu...
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.13)
I will now describe that which ought to be known, through the knowing of which one attains Immortality. It is the Supreme Brahman, which is without...
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Hindu
Second Mundaka, Second Khanda (5)
In him the heaven, the earth, and the sky are woven, the mind also with all the senses. Know him alone as the Self, and leave off other words! He is...
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Hindu
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
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Hindu
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
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Hindu
Brahmana 4 (4.4.7)
On this point there is this verse: — When are liberated all The desires that lodge in one's heart, Then a mortal becomes immortal! Therein he reaches...
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Hindu
Brahmana 4 (4.4.17)
On whom the five peoples And space are established — Him alone I, the knowing, I, the immortal, Believe to be the Soul, the immortal Brahma. 1 8....
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