(14) They are the power of the seven spirits of God; for when in this world the wrath of God was kindled by the devil, then the whole house of this world in nature, or the outermost birth or geniture, was as it were benumbed or chilled in death; from whence the earth and stones are come to be. But when this hard dross or scum was driven together into a lump or heap, then the deep was cleared. But the deep was very dark, for the light therein was dead in the wrath.

(6) Know ye what I do know, the name of its blade: the knife of Isis

(3) I know the fork which belongs to it. It is the great finger of Hunnu (Sokaris). I know the stake; it is the leg of Nemu. I know its pointed head, it is the hand of Isis. I know the name of its blade; it is the knife of Isis with which she cut the meat for Horus

(5) The rods signify the kingly and directing faculty, making all things straight. The spears and the battle-axes denote the dividing of things unlike, and the sharp and energetic and drastic operation of the discriminating powers. The geometrical and technical articles denote the founding, and building, and completing, and whatever else belongs to the elevating and guiding forethought for the subordinate Orders. But sometimes the implements assigned to the holy Angels are the symbols of God's judgments to ourselves; some, representing His correcting instruction or avenging righteousness, others, freedom from peril, or end of education, or resumption of former well-being, or addition of other gifts, small or great, sensible or intelligible. Nor would a discriminating mind, in any case whatever, have any difficulty in properly adapting things visible to things invisible.

(46) In the reverse side of the Essen, or breastplate, was a pocket containing mysterious objects--the Urim and Thummim. Aside from the fact that they were used in divination, little is now known about these objects. Some writers contend that they were small stones (resembling the fetishes still revered by certain aboriginal peoples) which the Israelites had brought with them out of Egypt because of their belief that they possessed divine power. Others believe that the Urim and Thummim were in the form of dice, used for deciding events by being cast upon the ground. A few have maintained that they were merely sacred names, written on plates of gold and carried as talismans. "According to some, the Urim and the Thummim signify 'lights and perfections,' or 'light and truth' which last present a striking analogy to the. two figures of Re (Ra) and Themi in the breastplate worn by the Egyptians." (Gardner's The Faiths of the World.)

(11) I know the Powers of Nechen: they are Horus, Tuamāutef, and Kebhsenuf

(7) The seventh gate. He who takes possession of their knives, is the name of the occupant of the seventh gate; the high voice is the name of the warden thereof, he who drives back the enemies is the name of the herald

(7) The Osiris N destroyeth them from the Bark of his father Rā

(125) It was customary for the philosophers to conceal the element of earth under the symbol of a dragon, and many of the heroes of antiquity were told to go forth and slay the dragon. Hence, they drove their sword (the monad) into the body of the dragon (the tetrad). This resulted in the formation of the pentad, a symbol of the victory of the spiritual nature over the material nature. The four elements are symbolized in the early Biblical writings as the four rivers that poured out of Garden of Eden. The elements themselves are under the control of the composite Cherubim of Ezekiel.

(49) Their constitution or composition is from divine power, from the Salitter and Mercurius of the divine pomp, and they are the food of the holy angels.

(23) The seventh numbered major trump is called Le Chariot, the Chariot, and portrays a victorious warrior crowned and riding in a chariot drawn by black and white sphinxes or horses. The starry canopy of the chariot is upheld by four columns. This card signifies the Exalted One who rides in the chariot of creation. The vehicle of the solar energy being numbered seven reveals the arcane truth that the seven planers are the chariots of the solar power which rides victorious in their midst. The four columns supporting the canopy represent the four Mighty Ones who uphold the worlds represented by the star-strewn drapery. The figure carries the scepter of the solar energy and its shoulders are ornamented with lunar crescents--the Urim. and Thummim. The sphinxes drawing the chariot resent the secret and unknown power by which the victorious ruler is moved continuously through the various parts of his universe. In certain Tarot decks the victor signifies the regenerated man, for the body of the chariot is a cubic stone. The man in armor is not standing in the chariot but is rising out of the cube, thus typifying the ascension of the 3 out of the 4--the turning upward of the flap of the Master Mason's apron. In the pseudo-Egyptian Tarot the warrior carries the curved sword of Luna, is bearded to signify maturity, and wears the collar of the planetary orbits. His scepter (emblematic of the threefold universe) is crowned with a square upon which is a circle surmounted by a triangle.

(33) The fifteenth numbered major trump is called Le Diable, the Devil, and portrays a creature resembling Pan with the horns of a ram or deer, the arms and body of a man, and the legs and feet of a goat or dragon. The figure stands upon a cubic stone, to a ring in the front of which are chained two satyrs. For a scepter this so-called demon carries a lighted torch or candle. The entire figure is symbolic of the magic powers of the astral light, or universal mirror, in which the divine forces are reflected in an inverted, or infernal, state. The demon is winged like a bar, showing that it pertains to the nocturnal, or shadow inferior sphere. The animal natures of man, in the form of a male and a female elemental, are chained to its footstool. The torch is the false light which guides unillumined souls to their own undoing. In the pseudo-Egyptian Tarot appears Typhon--a winged creature composed of a hog, a man, a bat, a crocodile, and a hippopotamus--standing in the midst of its own destructiveness and holding aloft the firebrand of the incendiary. Typhon is created by man's own misdeeds, which, turning upon their maker, destroy him.

(14) [...] [...] [...] [...] [ ... you have heard about the] abundance of each one of them certainly. [Now] concerning the Triple-Powered Invisible Spirit One, hear!

(79) also ten Archdemons, corresponding to the ten Archangels of Briah. The black magicians use these inverted spirits in their efforts to attain their nefarious ends, but in time the demon destroys those who bind themselves to it. The ten orders of demons and the ten Archdemons of the World of Assiah are as follows:

(30) They give him an invincible weapon, which overwhelmeth the foe

(9) Two fingers thick is their casing(?). Six vats of oil the contents of the two he gave as ointment to his (personal) god Lugalbanda. He brought the horns in and hung them in the bedroom of the family head (Lugalbanda?). They washed their hands in the Euphrates, and proceeded hand in hand, striding through the streets of Uruk. The men of Uruk gathered together, staring at them. Gilgamesh said to the palace retainers: "Who is the bravest of the men) Who is the boldest of the males! Gilgamesh is the bravest of the men, the boldest of the males! She at whom we flung the hindquarter of the Bull of Heaven in anger, Ishtar has no one that pleases her... in the street (?) Gilgamesh held a celebration in his palace. The Young Men dozed off, sleeping on the couches of the night. Enkidu was sleeping, and had a dream. He woke up and revealed his dream to his friend.

(7) Among these wretched beings (this their leader ) knows not that those things which are declared as victorious (by his allies) are bound together for the smiting; yea, those things by which he was famed (as victorious) by his (blade of) glittering iron . But the utter destruction of those things Thou, O Ahura Mazda! knowest , most surely !

(22) Oh ye Seven Divine Masters, who are the arms of the Balance on the Night wherein the Eye is fixed; ye who strike off the heads and cleave the necks, who seize the hearts and drag forth the whole hearts, and accomplish the slaughter in the Tank of Flame: ye whom I know and whose names I know, know you me as I know your names

(4) In a similar manner, likewise, we must determine concerning the light of these powers. For the images of the Gods, indeed, are replete with a fulgid light. Those of archangels are full of supernatural light. Those of angels are luminous; but dæmons present themselves to the view with a turbid fire. The light of heroes is mingled with many things. And, with respect to archons, the light of those that have the government of the world is more pure; but of those that preside over matter, exhibits itself mingled from things of a dissimilar and contrary nature. And the light of souls manifests itself to be partibly filled with many of the mixtures which exist in generation.