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Passages similar to: Bundahishn — Chapter XXVIII
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Bundahishn
Chapter XXVIII (19)
The demon Uda is he who, when a man sits in a private place, or when he eats at meals, strikes his knee spiritually on his back, so that he bawls out [and looks out, that chattering he may eat, chattering] he may evacuate (rîed), and chattering he may make water (mêzêd), so that he may not attain [unto the] best existence . [
Chandogya Upanishad
Prapathaka I, Khanda 6 (8)
Rik and Sâman are his joints, and therefore he is udgîtha. And therefore he who praises him (the ut) is called the Ud-gâtri (the out-singer). He (the...
Chandogya Upanishad
Prapathaka I, Khanda 3 (6)
Let a man meditate on the syllables of the udgîtha, i. e. of the word udgîtha. Ut is breath (prâna), for by means of breath a man rises...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.7)
Then they [i.e. the gods] said to this Breath in the mouth: ' Sing for us the Udgltha/ They [i.e. the devils] knew: c Verily, by this singer they...
The Conference of the Birds
A King Questions a Dervish (3)
A heedless youth went to one who was fasting to complain of forty temptations of a demon. He said: 'The demon keeps me from the Way, and he has...
Chandogya Upanishad
Prapathaka II, Khanda 8 (2)
Ud is the udgîtha, pra the pratihâra, upa the upadrava, ni the nidhana.
Chandogya Upanishad
Prapathaka III, Khanda 13 (5)
The upper gate is the Udâna (out-breathing), that is air, that is ether. Let a man meditate on that as strength and greatness. He who knows this,...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.5)
Then they [i. e. the gods] said to the Ear: * Sing for us the Udgltha/ ' So be it/ said the Ear, and sang for them. Whatever pleasure there is in the...
Chandogya Upanishad
Prapathaka I, Khanda 3 (7)
Ut is heaven, gî the sky, tha the earth. Ut is the sun, gî the air, tha the fire. Ut is the Sâma-veda,, gî the Yagur-veda, tha the Rig-veda . Speech...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.6)
Then they [i.e. the gods] said to the Mind: ' Sing for us the Udgltha/ c So be it/ said the Mind, and sang for them. Whatever pleasure there is in...
Chandogya Upanishad
Prapathaka III, Khanda 17 (2)
When a man eats, drinks, and enjoys pleasures, he does it with the Upasadas (the sacrificial days on which the sacrificer is allowed to partake of...
Chandogya Upanishad
Prapathaka V, Khanda 23 (2)
'If Udâna is satisfied, Vâyu (air) is satisfied, if Vâyu is satisfied, ether is satisfied, if ether is satisfied, whatever is under Vâyu, and under...
Chandogya Upanishad
Prapathaka I, Khanda 2 (7)
Then comes this breath (of life) in the mouth . They meditated on the udgîtha (Om) as that breath. When the Asuras came to it, they were scattered,...
Chandogya Upanishad
Prapathaka V, Khanda 16 (2)
'You eat food and see your desire, and whoever thus meditates on that Vaisvânara Self, eats food and sees his desire, and has Vedic glory in his...
Egyptian Book of the Dead
Chapter CLXIII (13)
Thus he will not be driven away from all the gates of the Tuat; he will eat, drink, ease his body as if he were on earth; no outcry will be raised...
Book of Enoch
Chapter LXIX (12)
And the fifth was named Kâsdejâ: this is he who showed the children of men all the wicked smitings of spirits and demons, and the smitings of the embr...
Chandogya Upanishad
Prapathaka I, Khanda 1 (7)
Thus he who knowing this, meditates on the syllable (Om), the udgîtha, becomes indeed a fulfiller of desires.
Chandogya Upanishad
Prapathaka I, Khanda 5 (3)
Now with reference to the body. Let a man meditate on the udgîtha as the breath (in the mouth), for he goes sounding Om .
Chandogya Upanishad
Prapathaka I, Khanda 2 (14)
He who knows this, and meditates on the syllable Om (the imperishable udgîtha) as the breath of life in the mouth, he obtains all wishes by singing....
Yasna (Gathas)
Yasna 32 — Ahunavaiti Gatha (10)
Aye, this man will destroy my doctrines (indeed, for he blasphemes the highest of creatures that live or are made). He declares that the (sacred)...
Chandogya Upanishad
Prapathaka I, Khanda 2 (5)
Then they meditated on the udgîtha (Om) as the ear, but the Asuras pierced it with evil. Therefore we hear both what should be heard and what should...
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