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Passages similar to: Bhagavad Gita — Jnana Yoga
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Hindu
Bhagavad Gita
Jnana Yoga (4.36)
Even if you are the most sinful of all sinners you shall cross all sin by the raft of Knowledge.
Hermetic
7. The Greatest Ill Among Men Is Ignorance of God (2)
Be ye then not carried off by the fierce flood, but using the shore-current , ye who can, make for Salvation's port, and, harboring there, seek ye...
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Hindu
Prapathaka V, Khanda 10 (10)
He who knows this, is pure, clean, and obtains the world of the blessed, yea, he obtains the world of the blessed.'...
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Hindu
Book IV (31)
When all veils are rent, all stains washed away, his knowledge becomes infinite; little remains for him to know.
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Christian Mysticism
Chapter 29: That a man should bidingly travail in this work, and suffer the pain thereof, and judge no man (2)
All men have travail in this work; both sinners, and innocents that never sinned greatly. But far greater travail have those that have been sinners...
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Buddhist
Chapter XVIII: Impurity (243)
O mendicants! throw off that taint, and become taintless!
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Christian Mysticism
Chapter IV: The Heathens Made Gods Like Themselves, Whence Springs All Superstition. (26)
Each one is pure, who s conscious of no sin."
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Buddhist
Chapter 7: The Perfect Strength (2)
It is well for thee to think fearfully of thyself here as of a living fish, much more so for the sinner to dread the fierce anguish of hell. Thou art...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 21: Of the Cainish, and of the Abellish Kingdom; how they are both in one another. Also of their Beginning, Rise, Essence, and Purpose; and then of their last Exit. Also of the Cainish Antichristian Church, and then of the Abellish true Christian Church; how they are both in one another, and are very difficult to be known [asunder.] Also of the Variety of Arts, States, and Orders of this World. Also of the Office of Rulers [or Magistrates,] and their Subjects; how there is a good and divine Ordinance in them all, as also a false, evil, and devilish one. Where the Providence of God is seen in all Things; and the Devil 's Deceit, Subtilty, and Malice, [is seen also] in all Things. (53)
Though indeed the high precious Knowledge is not [attained,] except one has overcome in the Storm, and has vanquished the Devil, so that the Soul has...
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Hindu
Third Mundaka, First Khanda (5)
By truthfulness, indeed, by penance, right knowledge, and abstinence must that Self be gained; the Self whom spotless anchorites gain is pure, and...
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Zoroastrian
Yasna 51 — Vohu Khshathra Gatha (13)
(And he will be likewise victorious on the veritable Judgment Bridge, for) the righteous man's conscience will truly crush the wicked man's (spirit)...
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Gnostic
Shame on You, Blessings on You (1)
You poor devils! You pretenders to truth! You falsifiers of knowledge! You sinners against the spirit! Do you still dare to listen when from the begin...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (384)
If the Brâhmana has reached the other shore in both laws (in restraint and contemplation), all bonds vanish from him who has obtained knowledge.
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Buddhist
Chapter XVIII: Impurity (236)
Make thyself an island, work hard, be wise! When thy impurities are blown away, and thou art free from guilt, thou wilt enter into the heavenly world...
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Hindu
Second Vallī (24)
'But he who has not first turned away from his wickedness, who is not tranquil, and subdued, or whose mind is not at rest, he can never obtain the...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 25: The Suffering, Dying, Death, and Resurrection of Jesus Christ the Son of God: Also of his Ascension into Heaven, and sitting at the Right-hand of God his Father. The Gate of our Misery; and also the strong Gate of the Divine Power in his Love. (63)
Nay, we should not in Eternity have ever been able to come out of this Evil and Wickedness, if the Mercy of God (without our Knowledge or Desert) had ...
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Hindu
Prapathaka VIII, Khanda 4 (2)
Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
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Hindu
Prapathaka V, Khanda 24 (3)
'As the soft fibres of the Ishîkâ reed, when thrown into the fire, are burnt, thus all his sins are burnt whoever offers this Agnihotra with a full...
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Christian Mysticism
Chapter 40: That in the time of this work a soul hath no special beholding to any vice in itself nor to any virtue in itself (4)
With this general knowing, that an thou haddest God, then shouldest thou lack sin: and mightest thou lack sin, then shouldest thou have God.
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Hermetic
11. Mind Unto Hermes (21)
For thou canst know naught of things beautiful and good so long as thou dost love thy body and art bad. The greatest bad there is, is not to know God'...
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Hermetic
7. The Greatest Ill Among Men Is Ignorance of God (1)
Whither stumble ye, sots, who have sopped up the wine of ignorance and can so far not carry it that ye already even spew it forth? Stay ye, be sober,...
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