Searching...
Showing 1-20
Passages similar to: Dhammapada — Chapter XXVI: The Brâhmana (Arhat)
Source passage
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (384)
If the Brâhmana has reached the other shore in both laws (in restraint and contemplation), all bonds vanish from him who has obtained knowledge.
Chandogya Upanishad
Prapathaka VIII, Khanda 4 (2)
Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Mundaka Upanishad
First Mundaka, Second Khanda (12)
Let a Brâhmana, after he has examined all these worlds which are gained by works, acquire freedom from all desires. Nothing that is eternal (not...
Chandogya Upanishad
Prapathaka VIII, Khanda 4 (3)
And that world of Brahman belongs to those only who find it by abstinence--for them there is freedom in all the worlds.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.23)
This very [doctrine] has been declared in the verse: — This eternal greatness of a Brahman Is not increased by deeds (karma), nor diminished. One...
Bhagavad Gita
Karma Sanyāsa Yoga (5.25)
The sages attain Brahman's bliss, — they whose sins have been destroyed and doubts removed, who are self-controlled and intent on the welfare of all...
Katha Upanishad
Second Vallī (13)
'A mortal who has heard this and embraced it, who has separated from it all qualities, and has thus reached the subtle Being, rejoices, because he...
Katha Upanishad
Sixth Vallī (18)
Having received this knowledge taught by Death and the whole rule of Yoga (meditation), Nâkiketa became free from passion and death, and obtained...
Bhagavad Gita
Karma Sanyāsa Yoga (5.20)
He who knows Brahman can neither rejoice on obtaining the pleasant, nor grieve on obtaining the unpleasant, — steady-minded, undeluded, resting in...
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Bhagavad Gita
Vijnana Yoga (7.29)
Whoever resorting to Me strive for liberation from decay and death, they realise in full that Brahman, the individual Self, and all action.
Mundaka Upanishad
First Mundaka, Second Khanda (13)
To that pupil who has approached him respectfully, whose thoughts are not troubled by any desires, and who has obtained perfect peace, the wise...
Bhagavad Gita
Jnana Yoga (4.23)
Of the man whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for the sake of sacrifice, — his whole action...
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Katha Upanishad
First Vallī (17)
'He who has three times performed this Nâkiketa rite, and has been united with the three (father, mother, and teacher), and has performed the three...
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.53)
Having abandoned egotism, strength, arrogance, desire, enmity, property, free from the notion of "mine," and peaceful, he is fit for becoming Brahman.
Mundaka Upanishad
Third Mundaka, First Khanda (3)
When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and...
Mundaka Upanishad
Third Mundaka, Second Khanda (6)
Having well ascertained the object of the knowledge of the Vedânta, and having purified their nature by the Yoga of renunciation, all anchorites,...
Bhagavad Gita
Karma Sanyāsa Yoga (5.19)
Even here birth is overcome by them whose mind rests on equality. Spotless, indeed, and equal is Brahman; wherefore in Brahman they rest.