(26) But that I have said, that he was forty Days in the Paradise, the second Adam's (Christ'Temptation testifies so much to me; as also the Temptation of Israel at Mount Sinai by Moses [staying twice] on the Mount, both which lasted forty Days, which you may read in Moses; and you may read concerning the Temptation of Christ; and you will find Wonders.

(5) What was done there? Answer, Moses was called by God (out from [among] the Children of Israel) up into Mount Sinai, and stayed there forty Days: And then he would try the People whether it was possible for them to put their Trust [or Confidence] in God, that they might be fed with heavenly Bread, that so they might attain Perfection. And there now stood the Mind Majoris mundi, of the great World; and on the contrary, the eternal Mind of God, in Strife one against another; God required Obedience, and the Mind of this World required [or desired] the Pleasure of this transitory Life, as Eating, Drinking, Playing, Dancing; therefore they chose them moreover their Belly-God, a Golden Calf, that they might be free and live without Law,

(49) "I am the Lord who is against thee and thus accomplishes thy salvation, " continues the voice. "Thou hast hated me, but through the ages yet to be thou shalt bless me, for I have led thee our of the sphere of the Demiurgus; I have turned thee against the illusion of worldliness; I have weaned thee of desire; I have awakened in thy soul the immortality of which I myself partake. Follow me, O Adam, for I am the Way, the Life, and the Truth!"

(71) For thou art not entered into the Father by the Intercession of Men, but by the precious Incarnation of Jesus Christ; and if thou dost not instantly turn in the last Voice of God's Call (whereas many of you have been much called) and go out from Babel, then Moses stands in Wrath, and says, Gird every one his Sword to his Side, and slay his Brother in Babel, and so thou destroyest thyself. For the Spirit of thy own Mouth will destroy thyself, so that thou shalt be no more called Babel, but Fierceness, Wrath and Sword within thyself, which will consume thee, and not spare; for thou murderest thyself, thou great Wonder of the World.

(1) A voice came from God to Moses, "Why hast thou sent my servant away? Thou hast come to draw men to union with me, So far as possible, engage not in dissevering; 'The thing most repugnant to me is divorce.' To each person have I allotted peculiar forms, What is praiseworthy in thee is blameable in him, What is good in him is bad in thee, I am exempt from all purity and impurity, I created not men to gain a profit from them,

(2) O Serpent Abur! Thou sayest this day, “The Block of Execution is furnished with what thou knowest,” and thou art come to soil the Mighty One

(10) And he rejoined: Who made thee judge o'er us, Or ruler? Wilt thou slay me, as thou didst Him yesterday? And I m terror said, How is this known?"

(2) Behold, when God the Father had brought Israel into the Wilderness to Mount Sinai, and would give them Laws, in which they should live, then he commanded Moses to come up the Mountain to the Lord, and the rest of the Elders must stay afar off, and the People below the Mountain; and Moses went up the Mountain alone to the Lord, and there appeared the Brightness [or Glory] of the Lord, and on the seventh Day he called Moses, and spoke with him concerning all the Laws. And the Countenance of Moses was glorified from the Lord, so that he could stand before him, and speak with him. Thus also the Man Christ in Ternario Sancto [in the Holy Ternary] when he ascended into his Throne, was glorified on the ninth Day in the Holy Trinity.

(109) Dost thou ask why? Behold, I will tell thee, thou art Cain the Lord of the World, for thou hast made thyself so; and now Abel is thy Servant, who is entered into this World as a Guest, yet he stands and desires to be gone out of this World into his native Country, which thou canst not endure; thou pressest him to the Ground, two Manner of Ways, very subtilly, and in Self-Power. First with thy hypocritical false Doctrine, [teaching or preaching] Babel, where he shall and must believe whatsoever thou P prescribest him, without the Spirit of God, that thereby thou mayest but strengthen thy gorgeous fat Kingdom, whereby thou drawest him away from God, into the Spirit of this World, so that he must gape upon thy Prating; and if he does not so, then thou murderest him, as Abel [was murdered.] 1 10. And secondly, thou hast set thyself to be Lord over him, and hast made him thy Slave, and so bravest it over him, as the proud Woman of this World, thou vexest him Day and Night, and consumest his Sweat in High-mindedness, all according to the tFury of the Wrath [or Fierceness.] And so he sticks not only in the Darkness, but [also] in great Misery, Cares, and Perplexity, and seeks Ways to get out of them, and how to come to the Light again, and escape the Driver.

(1) "It came to pass then, when that time came on,--and I was in the world of men, sitting with you in this region, which is the Mount of Olives,--that Adamas looked down out of the twelve æons and looked down at the regions of the chaos and saw his demon power which is in the chaos, that no light at all was in it, because I had taken its light from it; and he saw it, that it was dark and could not go to his region, that is to the twelve moons. Thereon Adamas again remembered Pistis Sophia and became most exceedingly wroth against her, thinking that it was she who had imprisoned his power in the chaos, and thinking that it was she who had taken its light from it. And he was exceedingly embittered; he piled wrath on wrath and emanated out of himself a dark emanation and another, chaotic and evil, the violent [one], so as through them to harass Pistis Sophia. And he made a dark region in his region, so as to constrain Sophia therein. And he took many of his rulers; they pursued after Sophia, in order that the two dark emanations which Adamas had emanated, might lead her into the dark chaos which he had made, and constrain her in that region and harass her, until they should take her whole light from her, and Adamas should take the light from Pistis Sophia and give it to the two dark violent emanations, and they should carry it to the great chaos which is below and dark, and cast it into his dark power which is chaotic, if perchance it might be able to come to his region, because it had become exceedingly dark, for I had taken its light-power from it. "It came to pass then, when they pursued after Pistis Sophia, that she cried out again and sang praises to the Light, since I had said unto her: 'If thou shalt be constrained and singest praises unto me, I will come quickly and help thee.' It came to pass then, when she was constrained,--and I sat with you in this region, that is on the Mount of Olives,--that she sang praises to the Light, saying: