(88) Ye say, There is but one being in God, and that God has no Son. Answer.

(60) He is eternally in the Father, and the Father generateth him continually from eternity to eternity, and the Father and the Son are ONE God, of an equal being in power and omnipotence.

(15) For the Son of God is the person of the truth which is exhibited; and the subject is the power of faith, which prevails over the opposition of every one whatever, and the assault of the whole world.

(5) I am the son who loveth his father, and I am come as a mummied one, glorious and well equipt

(2) I am your son and you are my mind, O my father.

(108) And now, my son, go and make known to thy son Lamech that this son, which has been born, is in truth his son, and that (this) is no lie.'

(70) Therefore the Father loveth this his only begotten or innate Son so heartily, because he is the light and the meek beneficent welldoing in his body, through whose power the Father's joy and delight riseth up.

(52) So the Son in the Father is a self-subsisting Person, and enlighteneth all the powers in the Father, and is the Father's joy or Heart in his centre, or in the midst of him. Observe here the great Mystery of God.

(6) Now if thou art of any other matter than God himself, how then canst thou be his child? Or how can the man and king Christ be God's bodily or corporeal Son, whom God has generated or begotten out of his heart?

(61) The Son seeth, tasteth, heareth, feeleth, smelleth and comprehendeth all, as the Father does; in his power all liveth and is, whatsoever is good, as in the Father; but that which is bad or evil is not in him. Of GOD the HOLY GHOST.

(1) Just as the Father exists in the proper sense, the one before whom there was no one else, and the one apart from whom there is no other unbegotten one, so too the Son exists in the proper sense, the one before whom there was no other, and after whom no other son exists. Therefore, he is a firstborn and an only Son, "firstborn" because no one exists before him and "only Son" because no one is after him. Furthermore, he has his fruit, that which is unknowable because of its surpassing greatness. Yet he wanted it to be known, because of the riches of his sweetness. And he revealed the unexplainable power, and he combined with it the great abundance of his generosity.

(26) The Holy One said to him: "I want you to know that First Man is called 'Begetter, Self-perfected Mind'. He reflected with Great Sophia, his consort, and revealed his first-begotten, androgynous son. His male name is designated 'First Begetter, Son of God', his female name, 'First Begettress Sophia, Mother of the Universe'. Some call her 'Love'. Now First-begotten is called 'Christ'. Since he has authority from his father, he created a multitude of angels without number for retinue from Spirit and Light."

(1) 1 To say by Nut, the brilliant, the great: This is (my) son, (my) first born, N., opener of (my) womb; 1 this is (my) beloved, with whom I have been satisfied.

(10) He is the Great one, who seeketh the Crown and reckoneth up that which is needful

(42) My son, do not dare to say a word about this One, and do not confine the God of all to mental images. For he who condemns may not be condemned by the one who condemns. Indeed, it is good to ask and to know who God is. Reason and mind are male names. Indeed, let him who wishes to know about this One, quietly and reverently ask. For there is no small danger in speaking about these things, since you know that you will be judged on the basis of everything that you say.

(11) He is the One, who cometh forth this day from the primeval womb of them who were before Rā, and his coming forth taketh place upon earth and in the Netherworld. His coming forth is like Rā daily

(41) But it is therefore called the Son, in that it is generated out of the Father, so that it is the Heart of the Father in his powers.

(72) For he is light from the power of God, and he is an emanation of the pure glory of the Almighty. He is the spotless mirror of the working of God, and he is the image of his goodness. For he is also the light of the Eternal Light. He is the eye which looks at the invisible Father, always serving and forming by the Father's will. He alone was begotten by the Father's good pleasure. For he is an incomprehensible Word, and he is Wisdom and Life. He gives life to, and nourishes, all living things and powers. Just as the soul gives life to all the members, he rules all with power and gives life to them. For he is the beginning and the end of everyone, watching over all and encompassing them. He is troubled on behalf of everyone, and he rejoices and also mourns. On the one hand, he mourns for those who have gotten as their lot the place of punishment; on the other, he is troubled about every one whom he arduously brings to instruction. But he rejoices over everyone who is in purity.

(376) A man who is worthy of God, he is God among men, and he is the son of God.

(1) BUT now thou askest me and sayest, “How shall I think on Himself, and what is He?” and to this I cannot answer thee but thus: “I wot not.”