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Passages similar to: Yoga Sutras of Patanjali — Book II
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Hindu
Yoga Sutras of Patanjali
Book II (28)
From steadfastly following after the means of Yoga, until impurity is worn away, there comes the illumination of thought up to full discernment.
Hindu
Dhyāna Yoga (6.45)
Practising assiduously, the yogi having acquired perfection through many births attains the supreme state (Moksha) purified of all sins.
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Hindu
Sixth Vallī (11)
'This, the firm holding back of the senses, is what is called Yoga. He must be free from thoughtlessness then, for Yoga comes and goes.'
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Hindu
Puruṣhottama Yoga (15.11)
Those who strive, armed with yoga, behold him dwelling within themselves; but the undisciplined and the thoughtless do not perceive him, though they...
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Hindu
Dhyāna Yoga (6.20)
Where the mind rests restrained by the practice of yoga, and where the self seeing the Self is delighted in the Self; and where established, the yogi...
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Hindu
Karma Sanyāsa Yoga (5.7)
He who is devoted to the yoga of action, with heart purified, with mind-controlled and senses subdued, though acting, is not tainted.
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Hindu
Sankhya Yoga (2.53)
When your intellect which is perplexed by hearing the various sastras becomes steady and immovable in ecstatic concentration, then you shall attain...
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Hindu
Dhyāna Yoga (6.27)
Supreme Bliss comes to the yogi whose mind is completely tranquil and whose passions are quieted, who is free from stain and who has become one with...
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Hindu
Third Mundaka, First Khanda (5)
By truthfulness, indeed, by penance, right knowledge, and abstinence must that Self be gained; the Self whom spotless anchorites gain is pure, and...
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Hindu
Guṇa Traya Vibhāga Yoga (14.11)
When the light of knowledge shines through all the gateways of the body, then it may be known that sattva has prevailed.
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Hindu
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
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Hindu
Third Mundaka, Second Khanda (6)
Having well ascertained the object of the knowledge of the Vedânta, and having purified their nature by the Yoga of renunciation, all anchorites,...
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Hindu
Dhyāna Yoga (6.18)
When the perfectly controlled mind rests in the Self free from longing for all enjoyments, then one is said to have attained yoga.
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Hindu
Sankhya Yoga (2.58)
When the yogi, like the tortoise drawing back its limbs into its own shell, withdraws all the senses from the sense objects, his wisdom is firmly...
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Hindu
Rāja Vidyā Yoga (9.28)
Thus shall you be free from the bondage of actions, which bear good or evil results. With your mind firmly set on the yoga of renunciation, you shall...
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Hindu
Dhyāna Yoga (6.36)
Yoga is hard to attain by a man who cannot control his mind, but it can be attained by him who has controlled his mind and who strives earnestly by...
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Hindu
Dhyāna Yoga (6.8)
The yogi who is satisfied with the knowledge of the Sastras and experience of the Self, who is immovable, who has conquered the senses, who look with...
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Hindu
Dhyāna Yoga (6.19)
Just as a lamp in a windless place does not flicker, so the disciplined mind of a yogi remains steady in meditation on the self.
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Hindu
Akṣhara Parabrahma Yoga (8.27)
No yogi who understands these two paths is ever deluded. Therefore, Ο Arjuna, at all times be steadfast in yoga.
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Hindu
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
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Hindu
Dhyāna Yoga (6.3)
For the sage aspiring to ascend to yoga, action is said to be the means; and for the same sage enthroned in yoga serenity is called the means.
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