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Passages similar to: Katha Upanishad — Sixth Vallī
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Katha Upanishad
Sixth Vallī (11)
'This, the firm holding back of the senses, is what is called Yoga. He must be free from thoughtlessness then, for Yoga comes and goes.'
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.33)
The firmness which is ever accompanied by Yoga, and by which the activities of thought, of life-breaths and sense-organs, O Pârtha, are held fast,...
Bhagavad Gita
Dhyāna Yoga (6.4)
When a man, renouncing all thoughts, is not attached to sense-objects and actions, then he is said to have attained to Yoga.
Bhagavad Gita
Dhyāna Yoga (6.12)
Making the mind one-pointed, with the actions of the mind and the senses controlled, let him, seated there on the seat, practise Yoga for the...
Bhagavad Gita
Dhyāna Yoga (6.20)
When thought is quiescent, restrained by the practice of Yoga; when, seeing the Self by the self, he is satisfied in his own Self;
Bhagavad Gita
Sankhya Yoga (2.53)
When thy mind, perplexed by what thou hast heard, shall stand firm and steady in the Self, then wilt thou attain Yoga.
Yoga Sutras of Patanjali
Book II (28)
From steadfastly following after the means of Yoga, until impurity is worn away, there comes the illumination of thought up to full discernment.
Bhagavad Gita
Dhyāna Yoga (6.10)
Let the Yogin try constantly to keep the mind steady, remaining in seclusion, alone, with the mind and body controlled, free from desire, and having...
Bhagavad Gita
Karma Sanyāsa Yoga (5.7)
He who is equipped with Yoga, whose mind is quite pure, by whom the self has been conquered, whose senses have been subdued, whose Self has become...
Bhagavad Gita
Dhyāna Yoga (6.2)
Do thou, O Pandava, know Yoga to be that which they call renunciation; no one, verily, becomes a Yogin who has not renounced thoughts.
Bhagavad Gita
Karma Yoga (3.7)
But whoso, restraining the senses by mind, O Arjuna, engages in Karma-Yoga, unattached, with organs of action, he is esteemed.
Bhagavad Gita
Dhyāna Yoga (6.15)
Thus always keeping the mind balanced, the Yogin, with the mind controlled, attains to the Peace abiding in Me, which culminates in Nirvana (moksha.)
Bhagavad Gita
Dhyāna Yoga (6.36)
Yoga, methinks, is hard to attain for a man of uncontrolled self; but by him who (often) strives, self-controlled, it can be acquired by (proper)...
Bhagavad Gita
Sankhya Yoga (2.58)
When he completely withdraws the senses from sense-objects, as the tortoise (withdraws) its limbs from all sides, his knowledge is steady.
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.8)
Meditating with the mind engaged in the Yoga of constant practice, not passing over to any thing else, one goes to the Supreme Purusha, the...
Bhagavad Gita
Karma Sanyāsa Yoga (5.23)
He that is able, while still here, to withstand, before liberation from the body, the impulse of desire and anger, he is a Yogin, he is a happy man.
Bhagavad Gita
Dhyāna Yoga (6.23)
This severance from union with pain, be it known, is called union (Yoga). That Yoga must be practised with determination and with undepressed heart.
Bhagavad Gita
Sankhya Yoga (2.61)
Restraining them all, a man should remain steadfast, intent on Me. His knowledge is steady whose senses are under control.
Bhagavad Gita
Dhyāna Yoga (6.25)
Little by little let him withdraw, by reason (buddhi) held in firmness; keeping the mind established in the Self, let him not think of anything.
Bhagavad Gita
Sankhya Yoga (2.68)
Therefore, O mighty-armed, his knowledge is steady whose senses have been entirely restrained from sense-objects.
Bhagavad Gita
Karma Sanyāsa Yoga (5.27-28)
Shutting out all external contacts and fixing the sight between the eye-brows, equalising the out-going and the in-going breaths which pass through...
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