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Passages similar to: Yoga Sutras of Patanjali — Book IV
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Yoga Sutras of Patanjali
Book IV (25)
For him who discerns between the Mind and the Spiritual Man, there comes perfect fruition of the longing after the real being of the Self.
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.34)
They who by the eye of wisdom perceive the distinction between Kshetra and Kshetrajna, and the dissolution of the Cause of beings, — they go to the...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Katha Upanishad
Third Vallī (8)
'But he who has understanding, who is mindful and always pure, reaches indeed that place, from whence he is not born again.'
Dhammapada
Chapter XVI: Pleasure (218)
He in whom a desire for the Ineffable (Nirvâna) has sprung up, who is satisfied in his mind, and whose thoughts are not bewildered by love, he is...
Bhagavad Gita
Jnana Yoga (4.38)
Verily, there exists here no purifier equal to wisdom. He who is perfected by Yoga finds it in time in himself by himself.
Bhagavad Gita
Dhyāna Yoga (6.27)
Supreme Bliss verily comes to this Yogin, whose mind is quite tranquil, whose passion is quieted, who has become Brahman, who is blemishless.
The Kybalion
Chapter XIV: Mental Gender (7)
But even then he is very apt to identify the "Me" entirely with the mental states, feelings, etc., which he feels to exist within him. He is very apt ...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.16)
Now, such being the case, verily, he who, as untrained in understanding, looks on the pure Self as the agent, that man of perverted intelligence sees...
Bhagavad Gita
Dhyāna Yoga (6.21)
When he knows that Infinite Joy which, transcending the senses, can be grasped by reason; when, steady (in the Self), he moves never from the Reality;
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man, satisfied in the Self alone by himself, completely casts off all the desires of the mind, then is he said to be one of...
Katha Upanishad
Second Vallī (7)
'He (the Self) of whom many are not even able to hear, whom many, even when they hear of him, do not comprehend; wonderful is a man, when found, who...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
Mundaka Upanishad
Third Mundaka, First Khanda (10)
Whatever state a man, whose nature is purified imagines, and whatever desires he desires (for himself or for others), that state he conquers and...
Bhagavad Gita
Puruṣhottama Yoga (15.11)
Those who strive, endued with Yoga, perceive Him dwelling in the self; though striving, those of unrefined self, devoid of wisdom, perceive Him not.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.19)
By the mind alone is It to be perceived. There is on earth no diversity. He gets death after death, Who peiceives here seeming diversity.
The Secret Doctrine of the Rosicrucians
The Three Higher Planes of Consciousness (10)
As man progresses in the scale of Self Consciousness, however, he finds himself gradually detaching his sense of the Self from its sheaths and...
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