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Passages similar to: Vimalakirti Nirdesa Sutra — Chapter 1: The Buddha Land
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Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (20)
When he proclaims the Dharma with unchanging voice, all beings understand according to their natures saying the Bhagavat speaks their own languages; this one of His eighteen characteristics.
Bhagavad Gita
Puruṣhottama Yoga (15.19)
He who, undeluded, knows Me thus as the Supreme Self— he knows all, Ο Bhārata, and he worships Me with all his heart.
Mundaka Upanishad
Third Mundaka, Second Khanda (7)
Their fifteen parts enter into their elements, their Devas (the senses) into their (corresponding) Devas. Their deeds and their Self with all his...
Chaldean Oracles
Ideas. (45)
By Intellect He containeth the Intelligibles and introduceth the Soul into the Worlds.
Brihadaranyaka Upanishad
Brahmana 4 (2.4.14)
Where, verily, everything has become just one's own self, then whereby and whom would one smell? then whereby and whom would one see? then whereby and...
Chaldean Oracles
Ideas. (46)
By Intellect he containeth the Intelligibles, and introduceth Sense into the Worlds.
Tripartite Tractate
The Organization (11)
The things which he has spoken he does. When he saw that they were great and good and wonderful, he was pleased and rejoiced, as if he himself in his...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Bhagavad Gita
Dhyāna Yoga (6.7)
The man who has subdued the mind and is full of peace experiences the Supreme Self under all conditions in heat and cold, pleasure and pain, honour...
Yasna (Gathas)
Yasna 51 — Vohu Khshathra Gatha (16)
(And one of you, the greatest, has indeed attained to that wisdom which is thus blessed with a promise), Kavi Vîstâspa has reached it in the Realm of...
Bhagavad Gita
Karma Yoga (3.28)
O mighty-armed Arjuna! But the knower of Truth understands the divisions of qualities and functions. He knows that the qualities in the form of...
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Bhagavad Gita
Puruṣhottama Yoga (15.7)
Only a portion of My eternal Self has become the soul (Jiva) in the world of livings; he (the Jiva) draws (to itself) with mind as the sixth sense,...
Chaldean Oracles
Magical and Philosophical Precepts (166)
It is not proper to understand that Intelligible One with vehemence, but with the extended flame of far reaching Mind, measuring all things except...
Chandogya Upanishad
Prapathaka IV, Khanda 5 (3)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Prakâsavat, becomes endowed with splendour in...
Bhagavad Gita
Dhyāna Yoga (6.29)
The sage harmonised in yoga sees the Self in all beings, and all beings in the Self; he sees the same everywhere.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.20)
In all the beings separated into different categories, that knowledge which sees the one inseparable Reality (Atma), know it to be Sattvic Jnana.
Chaldean Oracles
And Daemons. (54)
The Intelligible Iynges themselves understand from the Father; by Ineffable counsels being moved so as to understand.
Chandogya Upanishad
Prapathaka V, Khanda 17 (1)
Then he said to Auddâlaka Âruni: 'O Gautama, whom do you meditate on as the Self?' He replied: 'The earth only, venerable king.' He said: 'The Self...
Chandogya Upanishad
Prapathaka V, Khanda 15 (1)
Then he said to Gana Sârkarâkshya: 'Whom do you meditate on as the Self?' He replied: 'Ether only, venerable king.' He said: 'The Self which you...
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