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Passages similar to: Enuma Elish — Tablet VII
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Source passage
Enuma Elish
Tablet VII (14)
None among the gods can [rival him]!
Allogenes the Stranger
Parallel with the Apocryphon of John (BG ,6-25,7 = II ,17-33) (5)
Since he is not among existing things, he is something else superior to superlative, even in comparison what does and does not apply to him.
Stromata (Miscellanies)
Chapter III: The Gnostic Aims At the Nearest Likeness Possible to God and His Son. (18)
Son of God. Angels and gods are spectators; and the contest, embracing all the varied exercises, is "not against flesh and blood," but against the...
Egyptian Book of the Dead
Chapter XV (22)
I have set thee in my heart unceasingly, who art more mighty than all the gods
Allogenes the Stranger
Youel: The Generation of the Barbelo Aeon (20)
And he is an insubstantial substance, a God over whom there is no Divinity, the surpasser of his own greatness and . [...] [...] [...] [...] [...] [po...
Tripartite Tractate
The Conversion of the Logos (9)
Though he is not equal to those who pre-existed, if they were superior to the likenesses, it was he alone through whom they were more exalted than...
Stromata (Miscellanies)
Chapter III: The Gnostic Aims At the Nearest Likeness Possible to God and His Son. (17)
This is the true athlete - he who in the great stadium, the fair world, is crowned for the true victory over all the passions. For He who prescribes...
Allogenes the Stranger
Parallel with the Apocryphon of John (BG ,6-25,7 = II ,17-33) (3)
Nor is he something that exists that one can know; rather he is something else that is superior that one cannot know.
Egyptian Book of the Dead
Chapter CLXXXII (9)
The living charm is behind him, behind this god, whose ka is glorious, the king of the Tuat, the prince of the Amenta, who takes hold of the sky,...
Egyptian Book of the Dead
Chapter XCI (1)
Oh thou who art exalted and worshipped, all powerful, almighty one, who grantest thy terrors to the gods, who displayest thyself upon thy throne of...
Three Steles of Seth
The Second Stele of Seth (5)
You are a superior One, first shadow of the holy father, light from light.
Stromata (Miscellanies)
Chapter XIV: Greek Plagiarism From the Hebrews. (101)
Again, Aeschylus the tragedian, setting forth the power of God, does not shrink from calling Him the Highest, in these words: "Place God apart from...
Yasna (Gathas)
Yasna 49 — Spenta Mainyu Gatha (2)
(Aye, he is indeed the greatest ), for that Bendva's evil judge doth cause me to hesitate and ponder (in my earnest course of propagation and...
The Works of Dionysius the Areopagite
On Divine Names, Caput IX (7)
For the Word of God Itself extols the fact that He is dissimilar, and of the same rank with none; as "different" even from everything, and, what is mo...
Life of Pythagoras
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN. (5)
The greatest honor which can be paid to God, is to know and imitate him. There is not any thing, indeed, which wholly resembles God; nevertheless the...
Allogenes the Stranger
Parallel with the Apocryphon of John (BG ,6-25,7 = II ,17-33) (10)
Rather they are completely unknowable aspects of him, while he is much superior in beauty than all good things. And in this way he is universally unkn...
Egyptian Book of the Dead
Chapter LIV (2)
I am the god who keepeth opposition in equipoise as his Egg circleth round. For me dawneth the moment of the most mighty one, Sut
The Works of Dionysius the Areopagite
The Letters, Letter II: To the same Gaius Therapeutes (1)
How is He, Who is beyond all, both above source of Divinity and above source of Good? Provided you understand Deity and Goodness, as the very...
Bhagavad Gita
Viśhwarūpa Sandarśhana Yoga (11.43)
Thou art the Father of the world— of all that move and all that do not move. Thou art the object of its worship, its most venerable Teacher. There is...
Allogenes the Stranger
Parallel with the Apocryphon of John (BG ,6-25,7 = II ,17-33) (8)
But he is self-comprehension, like something so unknowable, that he exceeds those who excel in unknowability.
Chapter 12: Of the Nativity and Proceeding forth or Descent of the Holy Angels, as also of their Government, Order, and Heavenly joyous Life. (128)
Thou must not compare him with the Heart or light of God, which is in the whole Father, which has neither beginning nor end, no more than has God the...
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