(35) And he said : " I will do everything that thou sayest unto me, and I will not refuse thy petition."

(10) And the Lord our God bade us to bind all.

(9) And Semjâzâ, to whom Thou hast given authority to bear rule over his associates.

(52) And he said unto me: 'All these things which thou hast seen shall serve the dominion of His Anointed that he may be potent and mighty on the earth.'

(6) They shall judge the nations, and rule over the peoples, and the Lord shall reign over them forever."

(1) He said, "This at least is notorious to all men, Not a leaf falls from a tree Without the decree and command of that Lord of lords; Not a morsel goes from the mouth down the throat Till God says to it, 'Go down.' Desire and appetite, which are the reins of mankind, Hear this much, that, whereas the totality of actions Is not effected without God's direction, When the decree of God becomes the pleasure of man,

(3) Let there be no estoppel against me through evidence, let no hindrance be made to me by the divine Circle; fall thou not against me in presence of him who is at the Balance

(15) " Behold My ordinance is with thee, And thou wilt be the father of many nations.

(14) ¶Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

(77) But thou must not think as if God were tied to it, and cannot or may not expel him from thence, if he should move or stir otherwise than God had created, settled or stated him at first.

(41) For no angel hinders and no power is able to hinder; for He appoints a judge for them all and He judges them all before Him.

(8) These are the words which I spake unto you, while I was with you, That all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

(40) And so it is seen, how the Providence of God is come to the Help of the Kingdom of this World, and has by the Spirit of this World stirred up Rulers, who have inflicted Punishment; yet the Spirit of God complains of them, that they are turned Tyrants, who suppress all with their Power; and the Abellish Church in Love consists not therein, but the strong Might of God, for the suppressing of Evil-doers.

(1) THE time, then, is come for our discourse, to sing the God of many Names, as "Sovereign Lord," and as "Ancient of days." For He is called the former, by reason that He is an all-controlling basis, binding and embracing the whole, and establishing and supporting, and tightening, and completing the whole. Continuous in itself, and from itself, producing the whole, as it were from a Sovereign root, and turning to itself the whole, as to a sovereign parent stock, and holding them together as an all-embracing basis of all, securing all the things embraced, within one grasp superior to all, and not permitting them, when fallen from itself to be destroyed, as moved from an all-perfect sanctuary. But the Godhead is called Sovereign, both as controlling and governing the members of His household, purely, and as being desired and beloved by all, and as placing upon all the voluntary yokes, and the sweet pangs of the Divine and Sovereign, and in dissolvable love of the Goodness itself,

(15) Render therefore unto Cesar the things which be Cesar's; and unto God the things which be God's.

(32) appoint unto you a kingdom, as my father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

(10) And let them not rule over the spirits of the living ; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore."

(7) He severeth the mourners from those who quarrel with them: he putteth a stop to them whose hand is violent against those weaker than themselves: he keepeth within bounds the contentions of the Powers

(26) In brief, concerning all powers, and that which proceedeth from all God's powers; which, in regard of the untowardness of my corruption in the flesh, I cannot write, I would much rather be there present myself.

(9) He lives who performs his commands, but I have not been delivered into his fingers, he has not prevailed upon me, for I am under thy command, lord of the gods