(5) Hail to you, ye gods who are on the side lock, conspicuous by your sceptres, announce my glory to Râ and convey it to Nehebkau Nehebkau

(30) Hail, ye possessors of Māāt, divine Powers attached to Osiris, who deal destruction to falsehood, ye who are in the train of Hotepeschaus, grant me that I may come to you. Do ye away the wrong which is me, as ye have done to the Seven Glorious ones, who follow after the Coffined one, and whose places Anubis hath fixed on that day of ‘Come thou hither’!

(2) Glory is given to me by those who are in their mummied forms in Pu, at the sanctuary of Osiris, whom the guards receive at Restau when they conduct Osiris through the demesnes of Osiris

(6) Osiris is made triumphant over his adversaries, and the Osiris N is made triumphant over his adversaries, and is as one of you, his patron is the Lord of Eternity: he walketh even as ye walk, he standeth as ye stand, he speaketh as ye speak, before the great god, the Lord of Amenta

(10) Ha, Osiris! I am come to thee that I may set thine adversaries beneath thee in every place, and that thou mayest be triumphant in presence of all the gods who are around thee

(9) I am with the mourners and weepers who wail over Osiris in Rechit, and who effect the triumph of Osiris over his adversaries

(28) Said near the seven gates. When the deceased arrives at the pylons, he is not driven back, nor repulsed from Osiris. It is given him to be among the glorious ones, the most excellent of them, so that he may have dominion over the first followers of Osiris

(4) Be thou lift up, O Rā who art in thine shrine; breathe thou the breezes, inhale the north wind ... on the day when thou discernest the Land of Maāt

(4) Hail to thee, Osiris, in thy power and thy might, who hast possession of Restau

(2) Blessed be thou, N. , thou art well pleasing to Ptah, well pleasing to Anebefres, well pleasing to all gods, well pleasing to all goddesses. Thy beauties are like a quiet stream, like the choicest water; thy beauties are like a festival hall in which everyone exalts his god; thy beauties are like the pillars of Ptah, like the shoots of the maut plant of Rā. N. is the pillar of Ptah and the ewer of Anebefres

(3) O thou who art at the gate of Tebat; god with the Red Crown, who art in Amenta; let me feed, let me live by the breath of air and accompany the great Cleaver, and the Bark of Chepera

(221) 196 To say: O N.t (Crown of Lower Egypt), O 'Inw (Crown of Lower Egypt), O Great One (Crown of Lower Egypt), 196 O Great-in-magic (Crown of Lower Egypt), O Nsr.t (Uraeus), 197 make thou the terror of N. to be like the terror of thee; 197 make thou the awe of N. to be like the awe of thee; 197 make thou the respect for N. to be like the respect for thee; 197 make thou the love for N. to be like the love for thee; 197 make thou that his `b-sceptre be at the head of the living; make thou that his m-sceptre be at the head of the spirits; 197 make thou that his blade be firm against his enemies. 198 O 'Inw-Crown, thou has come forth from him as he came forth from thee. 198 The great 'I.t has given birth to thee, the 'I.t-wt.t has adorned thee; 198 the 'I.t-wt.t has given birth to thee, the great 'I.t has adorned thee, 198 for as for thee, thou art like Horus, who fought in protection of his eye.

(51) Hail to thee setting in the Land of Life, O Father of the gods, thou art united to thy mother in Manu. Her two hands receive thee daily. Thy Majesty hath part in the house of Sokaru. Exult thou because the doors are opened of the Horizon, at thy setting in the Mountain of the West

(55) Be thy fair face propitious to the Osiris N , oh Chepera, Father of the gods

(1) Oh Tmu, who proceedest from Ur-henhenu, who art resplendent as the Lion-faced, and who strewest thy words to those who are before thee

(5) May the Eye of Horus deliver for me my Soul, and establish my splendour upon the brow of Rā, and may my radiance be upon your faces who are attached to the person of Osiris: imprison not my Soul, put not in custody my Shade

(16) Hail, N. , thine enemies are no more, in the great hall the scales are right concerning thee, thou makest long strides like Osiris the lord of the arrivals in the Amenta. He arrives when he likes, he sees the great god in his creations, life is given to his nostrils, he is triumphant over his enemies

(6) Rise up, then, Osiris: I have stricken down for thee thine enemies, I have delivered thee from them

(7) (Then in our coming strife let both her mortal foes be slain.) Let the Wrath-demon of rapine be cast down. Smite ye against the envy (which would plot against our Throne ), O ye who, abiding by the Good Mind, and in accordance with our holy Order, desire to hold that refuge fast, to whose sacred bond the bounteous man belongs. And therefore, O Ahura! (to save Thy struggling saint who toils with changing lot) will I place (that refuge) for him in Thy world.

(7) Thy Soul is with thee, and strong is thy Soul through the terror and the might which belong to thee, Oh Osiris N , who utterest the decrees which Rā hath spoken in Heaven