(369) 640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

(247) 257 To say: Thy son Horus has done (this) for thee. 257 The great tremble when they have seen the sword which is in thy hand, 257 as thou comest forth from the Dw-t. 258 Greetings to thee, wise one. 258 Geb has created thee; the Ennead have engendered thee. 258 Horus is satisfied with his father, (as) Atum is satisfied with his years. 258 The gods of the East and West are satisfied with the great (thing) which is come to pass in the embrace of the divine mother (Nut). 259 N., O. N., (thou) who hast seen; N., O. N., (thou) who hast regarded; 259 N, O (thou) who hast heard; N., O N., (thou) who hast been there; 260 N., O N., lift thee up upon thy side, (thou) doer of command; 260 (thou) who hatest sleep, (thou) who art made tired, stand up, (thou) who art in Ndi.t. 260 Thy fine bread is made (i.e. offered, cf. CT, I Spell 67, 286b) in Buto; take thy power in Heliopolis. 261 This Horus commanded to do (this) for his father. The lord of tempest prevented the saliva of Set, 261 when he (Set) should carry thee. It is he who will carry the one who is (again) complete.

(106) 69 To say: O N., I am thy son; I am Horus. 69 I am come; I have brought to thee the two bodily eyes of Horus. 69 Take them; unite them to thyself. 70 I have collected them for thee; I have united them for thee--they are whole (?). 70 Horus [has placed?] them before N., 70 that they may lead N. [to b.w, to Horus, to heaven to the] Great [God], 70 [that they may avenge] N. of a[ll] his enemies. 71 [O N., I bring to thee the two eyes of] Horus, which make his heart glad.

(659) 1860 To say: He is assembled: This thy going; 1860 He is assembled: These thy goings, 1860 are the goings of Horus in search of his father, Osiris. 1861 His messengers go; his runners hasten, 1861 his envoys rush on. 1862 Hasten to R`; say to R, to him who lifts up his arm in the East, 1862 that he is coming as a god, that N. stands in the double 'itr.tpalace of the horizon. 1863 Thou hearest the words of R`, as a god, as Horus mti: 1863 "I am thy brother, like Sopdu." 1864 Behold, he comes; behold, he comes; 1864 behold, thy brother comes; behold, Mnti-n-'irti comes. 1865 Thou recognizest him not, though thou spendest the night in his arms- 1865 thy putrefaction being avoided 1865 like thy calf, like thy herdsman. 1866 Thou hast taken these thy white teeth of this mn; 1866 they go around like an arrow, in their name of "Arrow;" 1867 thy leg of beef is in the nome of Abydos, thy (lit. his) piece of meat is in the land of Nubia; 1867 thou hast descended like the jackal of the South, like Anubis who is over (i.e. protects) the (southern) 'itr.t-palace; 1868 thou standest before the Rd-wr-lake, 1868 like Geb, at the head of his Ennead. 1869 Thou hast thy heart; thou hast thy ka, N.; 1869 thou furnishest thy house, N.; thou fastenest thy door, N. 50. TEXTS OF MISCELLANEOUS CONTENTS,

(26) 19 Horus who art in Osiris N., take to thyself the eye of Horus for thou art as the eye of Horus which (lit. who) has extended with its odour.

(57) 40 N., take to thyself the eye of Horus; equip thyself with it. One tmbowl of beer. 57 40c (Nt. J�quier, XII 2 83). To say: I bring two eyes of Horus. An 'iwn.tbow. 57 40d (Nt. 284). To say: From (or "in") the place where they fell. r.t-sea. 57 40e (Nt. 285). To say: Take them which I give to thee. A bowstring. 57 40f (Nt. 286). To say: He cast them to the ground. A rwd-whip. 57 40g (Nt. 287). To say: Osiris N., I bring to thee two eyes of Horus. An 'iwn.t-bow. 57 40h (Nt. 288). [To] say: [I gave to thee] ----- Set. A pd.t-bow. 57 40i (Nt. 289). To say: I gave [to thee] ---- heart of Set. A [d ---]. 57 40i (Nt. 290). [To say] ----------- n [b]. ---- rwd. 57 40k (Nt. 291). [To say] ------------- thou (?) hast seized them. ---- 57 40l (Nt. 292). [To say] ---- [Osir]is N. I bring to thee the two eyes of Horus, [thy] joy (?) -------- 57 40m (Nt. 293). To say: Osiris N., take (?) to thyself the eye of Horus; protect it; let it not cease (to be). 57 40n (Nt. 294). To say: Osiris N., take to thyself the eye of Horus, as it was returned to him. 57K-L. 40m-n (Nt. 293-294). Like dry fruit (?) of Horus 57 40o (Nt. 295). To say: Osiris N., take to thyself the eye of Horus; protect (it), for it is given (back) to him. The 'idr-tail. 57 40p (Nt. 296). To say: Osiris N., take one eye of Horus. One tail. 57 40q (Nt. 297). To say: Osiris N., take to thyself the eye of this Horus, which was taken by him from Set--he had robbed it. One tail. 57 40r (Nt. 298). To say: Osiris N., take to thyself the eye of Horus, which is guarded by Geb. One bs-block. 57 40S (Nt. 299). To say: Osiris N., take to thyself the eye of Horus over which Set enjoyed himself. Mi (?) pn mr. 57 40t (Nt. 300). To say: Osiris N., take to thyself the eye of Horus. which he saw side (by side) with Set. A dagger. 57 40u (Nt. 300. To say: Osiris N., take to thyself the eye of this Horus, which was taken by him from Set--[he] had robbed it. One tail.

(453) 844 To say: O N., stand up, 844 put on thee the eye of Horus, take it to thyself, 844 that it may stick to thee, that it may stick to thy flesh, 845 that thou mayest go out in it, and that the gods may see thee adorned with it, 845 that thou mayest take the great wrr.t-crown among the Great Ennead of Heliopolis. 846 O N., live, 846 for the eye of Horus is brought to thee; it will not depart from thee for ever and ever.

(29) 20 To say: O N., I have come, I have brought to thee the eye of Horus, 20 that thou mayest equip thy face with it, that it may purify thee, that its odour may (come) to thee. 20 The odour of the eye of Horus is for N.; it drives away thy sweat. 20 It defends thee against the violence (?) of the arm of Set. 21 O N., the eye of Horus, is pleasing to thee; it is sound for thee. The eye of Horus is sound; thou art sound. Three pellets of incense (1644b).

(66) 46a (Nt. 311). To say: Osiris N., take to thyself the eye of Horus. One club of .t-wood.

(59) 41b (Nt. 303). To say: Osiris N., take to thyself the eye of Horus; be like it (in) its wisdom. A .t-garment (?). 41c (Nt. 304). To say: Osiris N., take to thyself the eye of this Horus, which was taken by him from Set--he had robbed it. A tail.

(54) 39 N., take to thyself the eye of Horus, wrested from Set, which was taken from thee, with which thou openest thy mouth. 39 One white mnw-stone bowl of wine.

(225) A Variant of Utterance 224. 222 To say: Awake, N.! Turn around, N.! 222 Thou hast come that thou mayest command in the regions of Horus; (thou hast come) that thou mayest command in the regions of Set; 222 that thou mayest speak in the regions of Osiris. 223 May the king make an offering: Thy son is upon thy throne; thy garment is the p.ti; thy garment is a dd-loincloth; 223 thou goest in sandals; thou slaughterest an ox; 224 thou goest in the wd-`n-boat, in all thy places, in all thy dignities 224 Thy nb.t-sceptre is at the head of the living, thy staff is at the head of the spirits. 224 The aged is come; he protects his son. 224 May thy body be clothed, so that thou mayest come to [me]; and may [the eye of Horus] be pleasing to thee. 6. MOSTLY SERPENT CHARMS,

(20) 11 [To say: O] N., I have come in search of thee; I am Horus. 11 I have pressed for thee thy mouth. I am thy son, thy beloved. I have opened for thee thy mouth. 12 [He is the defender of his mother when she weeps for him, the defender of her who is united with him]. 12 [How good is the condition (?) of thy mouth after] I have adjusted for thee thy mouth to thy bones! 12 To say four times: Osiris N., I open for thee thy mouth with the thigh, the eye of Horus. One thigh.

(372) 651 To say: O Osiris N., awake. 651 Horus has caused Thot to bring thine enemy to thee; 651 he has placed thee upon his back, so that he dare not resist thee. 651 Sit down upon him. 652 Mount; sit upon him, so that he may not escape thee. 652 Dismount, for thou art mightier than he; do thou evil to him. 653 Horus has loosed the hips (legs) of thine enemies; 653 Horus has brought them to thee, cut up. 653 Horus has chased their ka from them. 653 (So then) thou mayest be powerful by means of that which thy heart will do to them, in thy name of "Powerful over the sea" (as bull god).

(220) 194 The two doors of the horizon are open; its bolts slide. I 94 He has come to thee, N.t (Crown of Lower Egypt); he has come to thee, Nsr.t (Uraeus); 194 he has, come to thee, Great One; he has come to thee, Great-inmagic (Crown of Lower Egypt). 194 He is pure for thee; he is in awe of thee. 195 Mayest thou be satisfied with him; mayest thou be satisfied with his purity; 195 mayest thou be satisfied with his word, which he speaks to thee: 195 "How beautiful is thy face, when it is peaceful, new, young, for a god, father of the gods, has begotten thee!" 195 He has come to thee, Great-in-magic (Crown of Lower Egypt). 195 It is Horus, who has fought in protection of his eye, Great-inmagic.

(198) 197. 113 To say: Osiris N., this hard eye of Horus, take it for thyself, in thyself, in thyself, 113 that thine enemy may fear thee--he who carried (thee), during his time. 198. 114. To say: Osiris N., Horus has completely filled thee with his eye, as an offering.

(39) 31 N., Take to thyself the eye of Horus, towards which he (Horus) runs; he brings it to thee; put it in thy mouth. 31 Three pellets of incense of the South; three pellets of incense of the North.

(62) 43a (Nt. 307). To say: Osiris N., take to thyself the water in the eye of Horus. Do not separate thyself from it. A r--club. 43b (Nt. 308). To say: Osiris N., take to thyself the eye of Horus, whose water Thot saw therein. A trimmed (garment); one mdw-club; one sword.

(368) 636 To say: O Osiris N., this is Horus who is in thine arms; 636 he will avenge thee. 636 It is pleasing to him to be again with thee, in thy name of "He of the horizon whence R` goes forth." 636 Thou hast closed thine arms round and round him;, he will not depart from thee. 637 Horus does not allow thee to be sick; Horus, has placed thine enemy under thy feet, 637 that thou mayest live. Horus has given his children to thee, 637 that they may put themselves under thee, without one of them withdrawing, and that they may carry thee. 638 Thy mother Nut has spread herself over thee, in her name of "She of St-p.t"; 638 she has caused thee to be as a god, in spite of thee, in thy name of "God", 638 she protects thee against all evil things, in her name of "Great Sieve" (protectress). 638 Thou art the greatest among her children. 639 Geb is satisfied with thee; he has loved thee; he has protected thee; 639 he has given (back) to thee thy head; he has caused Thot to take care of thee, so that what was against thee ceased.

(57) As the tongue breaketh off or divideth the word or syllable, and keeps it half without and half within, so the heart of God would not wholly reject the kindled Salitter, but the malignity, malice and impulse of the devil; and the other part should be reedified or built again after this time.