(13) You are unborn, you have appeared to reveal the eternal.

(10) Who knows Me as the birthless, without a beginning, the Lord of all the worlds, he among mortals is undeluded and freed from all sins.

(18) Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him; for I am from him, and he hath sent me.

(38) Since thou now possesseth a slender supernormal power of foreknowledge, all the places [of birth] will be known to thee, one after another. Choose accordingly.

(18) When the mind-impressions become visible, there comes an understanding of previous births.

(14) Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

(12) From that whole nature, together with its innate, instant birth or geniture, have I studied and learned my philosophy, astrology, and theology, and not from men, or by men.

(11) In you too has God created infant needs; When they cry out, their milk is brought to them; God said, "Call on God;" continue crying, Moses said to one of those full of vain imaginations, "O malevolent one, through error and heresy You entertain a hundred doubts as to my prophethood, Notwithstanding these proofs, and my holy character. You have seen thousands of miracles done by me, Through doubts and evil thoughts you are in a strait, I brought the host out of the Red Sea before all men,

(18) What I do thou knowest not now; but thou shalt know hereafter.

(7) O Arjuna! I know the past, present, and the future of all beings, but Me no one knows.

(7) Knowing which there shall not be any other to be known in this world, that Knowledge combined with experience, I will tell you.

(18) Thus, I have explained to you this knowledge that is more secret than all secrets. Ponder over it deeply, and then do as you wish.

(24) O soul, persistent one, be sober and shake off your drunkenness, which is the work of ignorance. If you persist and live in the body, you dwell in rusticity. When you entered into a bodily birth, you were begotten. Come into being inside the bridal chamber! Be illuminated in mind!

(4) O Arjuna! Having obtained this knowledge, you will not thus be deluded again and by this Knowledge, you will see all beings in your Self and also in Me.

(11) You are hidden, you are a world of knowledge, you know that those who are of the One are from shadow.

(32) If [about] to be born as a male, the feeling of itself being a male dawneth upon the Knower, and a feeling of intense hatred towards the father and of jealousy and attraction towards the mother is begotten. If [about] to be born as a female, the feeling of itself being a female dawneth upon the Knower, and a feeling of intense hatred towards the mother and of intense attraction and fondness towards the father is begotten. Through this secondary cause — [when] entering upon the path of ether, just at the moment when the sperm and the ovum are about to unite — the Knower experienceth the bliss of the simultaneously-born state, during which state it fainteth away into unconsciousness. [Afterwards] it findeth itself encased in oval form, in the embryonic state, and upon emerging from the womb and opening its eyes it may find itself transformed into a young dog. Formerly it had been a human being, but now if it have become a dog it findeth itself undergoing sufferings in a dog's kennel; or [perhaps] as a young pig in a pigsty, or as an ant in an ant-hill, or as an insect, or a grub in a hole, or as a calf, or a kid, or a lamb, from which shape there is no [immediate] returning. Dumbness, stupidity, and miserable intellectual obscurity are suffered, and a variety of sufferings experienced. In like manner, one may wander into hell, or into the world of unhappy ghosts, or throughout the Six Lokas, and endure inconceivable miseries.

(7) Veiled by My māyā born of the gunas, I am not revealed to all. This deluded world knows Me not as the unborn and eternal.

(18) Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

(14) Whatever form is produced, Ο son of Kunti, in any womb, the Great Nature is its womb, and I am the seed-giving Father.

(7) Know this (Prakriti) to be the womb of all beings; I am the source of the outcoming of the whole universe, and like-wise the source of its dissolution.