(670) 1972. To say: The double doors of heaven are open; the double doors of the bows are open. 1973 The gods in Buto were filled with compassion, when they came to Osiris N., 1973 [at the voice of we]eping of Isis and at the lamentation of Nephthys, 1973 at the wailing of these two spirits 1973 [for this Great One who comes forth] from the D.t. 1974 The Souls of Buto dance for thee; 1974 they beat their flesh for thee; they hit their arms for thee; 1974 they dishevel their hair for thee; 1974 they smite their legs for thee. 1975 They say to thee, Osiris N., "thou art gone, thou art come; 1975 thou art asleep, [thou art awake]; thou art [dead (lit. thou landest)], thou art alive. 1976 Stand up, see that which thy son has done for thee; 1976 awake, hear [that which] Horus [has done for] thee. 1977 He has beaten for thee him who beats thee, li[ke an ox]; 1977 he has killed for thee him who kills thee, like a wild-bull; 1977 he has bound for thee him who binds thee; 1977 he has put him under thy great daughter who is in dm, 1978 so that mourning ceased in the two 'itr.t-palaces of the gods." 1978 Osiris speaks to Horus: 1978 After he had exterminated the evil [which was in N. on] his fourth day, 1978 after he had annulled that which he did against him on his eighth [day]. 1979 [Thou hast come forth] from the lake of life; [thou art] purified [in the lake of] b.w, 1979 and art become Wepwawet; and thy son Horus conducts thee, 1979 when he has given to thee the gods, thine enemies, and Thot has brought them to thee. 1980 How beautiful indeed is the sight, how agreeable is the view, the sight of Horus, 1980 in that he gave life to his father, [in that he offered] satisfaction to Osiris, 1980 before the gods of the west! 1981 Thy libation is poured by Isis, [Nephthys has purified thee]-- 1981 [thy two sisters] great and powerful, who collected thy flesh, 1981 who bound together thy limbs, who made thy two eyes to appear in thy face-- 11982a. the boat of the evening and the boat of the morning, 1982 Atum has given to thee, and the Two Enneads have made for thee. 1983 The children of thy child have raised thee up, perfect-- 1983 pi, 'Im.ti, Dw-mu.t-f, b-n.w.f, 1983 who made for thee [their] names [into tt.wi], 1983 [who washed thy face], [who dried] thy tears, 1983 who opened thy mouth with their copper (or, iron) fingers. 1984 Thou mountest, thou mountest towards the broad-hall of Atum; 1984 thou marchest towards the Marsh of Reeds; 1984 thou voyagest over the places of the great god. 1985 To thee heaven is given, to thee the earth is given, to thee the Marsh of Reeds is given, 1985 [by] the two great gods who row thee over- 1985 Shu and Tefnut, the two great gods of Heliopolis. 1986 The awakening [of the god], [the rising of the god], 1986 [for this spirit, who ascends from] the D.t, (even) Osiris N. who ascends from Geb. 52. TEXTS OF MISCELLANEOUS CONTENTS,

(534) 1264 To say by Horus: May Geb make an offering. 1264 Be gone, flee (thou) whom Horus guards, whom Set protects; 1264 be gone, flee, (thou) whom Osiris guards, whom Hrti protects; 1265 be gone, flee, (thou) whom Isis guards, whom Nephthys protects; 1265 flee, chief, (thou) whom Mnti-'irti guards, whom Thot protects; 1265 be gone, flee (thou) whom the .tiw guard, whom the 'imi.w'iw.w protect. 1266 I have come; I have dedicated this house to N.; 1266 purer is this broad-hall than b.w; 12 66 at its door (or, entrance) is an obelisk; the door is double (i.e. with two leaves), and is sealed with two evil eyes. 1267 Let not Osiris come in this his evil coming; 1267 do not open to him thine arms. 1267 Let him be gone; let (him) go to Ndi.t; at once; let him be gone to `d. 1268 Let not Horus come in this his evil coming; 1268 do not open to him thine arms; that which is said to him is his name of Sp-'iri--s.w. 1268 Let him go to `np.t; at once; let him go to Ntr. 1269 Let not Set come in this his evil coming; 1269 do not open to him thine arms; that which is said to him is his name of s`. 1269 Let him go to dw.t; at once; let him go to n.t. 1270 If Mnti-'irti comes in this his evil coming; 1270 do not open to him thine arms; that which is said to him is his name of ns (driveller). 1270 Let him go to Ddnw-(him whom) they found in (the condition of) quaking; 1270 at once; let him go to m. 1271 If Thot comes in this his evil coming; 1271 do not open to him thine arms; that which is said to him is his name of "thou hast no mother." 1271 Let him go; let him be gone to his (?) two 'int.wi; let him go to Buto, to Hri-Dwti. 1272 If Isis comes in this her evil coming; 1272 do not open to her thine arms; that which is said to her is her name (of) "wide of w-t (evil-smelling)." 1272 Let her (lit. him) be gone; let her go to the houses of Mnw; 1272 at once; let her go to db.t, to the place where thou hast (she has) been struck. 1273 If Nephthys comes in this her evil coming; 1273 that which. is said to her is this her name of "substitute without vulva." 1273 Go thou to the house of eret, to the place where thou didst strike thy two `nn.twi (thighs?). 1274 If enemies come with those who are among the elders 1274 that which is said to them (lit. her) is this their (lit. her) name of Sp-s.w. 1274 Go to ---- tw.t. 1275 If N. comes with his ka; 1275 the mouth of his gods opens: "(If) he desires to descend to the [underworld, let him descend] 1275 to the place where there are gods." 1276 If N. comes with his ka, open thou thine arms to him; 1276 the mouth of his gods opens: "(If) he desires to ascend to heaven, let him ascend." 1277 I am come as judge; may Geb make offerings, and Atum. 1277 I consecrate this pyramid, this temple, to N. and to his ka; 1277 that which this pyramid, this temple, contains is for N. and for his ka; 1277 pure is this eye (pyramid enclosure) of Horus, 1278 O may it be pleasing to thee. He who puts his finger against this pyramid, this temple of N. and of his ka; 1278 he who will put his finger against the house of Horus in b.w, 1278 may Nephthys and Isis go against him -------- Geb. 1279 His case will be heard by the Ennead, 1279 he will be without support, his house will be without support; 1279 he is accursed; he is one who eats his (own) body. 27. TEXTS OF MISCELLANEOUS CONTENTS,

(676) 2007 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux belongs to thee, 2007 which issues from Osiris. 2008 Collect thy bones; arrange thy limbs; 2008 shake off thy dust; untie thy bandages. 2009 The tomb is open for thee; the double doors of the coffin are undone for thee; 2009 the double doors of heaven are open for thee. 2009 "Hail," says Isis; "(come) in peace," says Nephthys, 2009 when they see their brother at the feast of Atum. 2010 These thy libations, Osiris, are in Busiris, in Grg.w-b(.f ); 2010 thy soul is in thy body; thy might is behind thee; remain chief of (or, master of) thy powers. 2011 Raise thyself up, N., 2011 travel over the southern regions; travel over the northern regions; 2011 be thou powerful over the powers that are in thee. 2011 Thy spirits, the jackals, are given thee which Horus of Hierakonpolis has given to thee. 2012 Raise thyself up, N., be seated on thy firm (or, copper) throne. 2012 Anubis, who is chief of the divine pavillion (s-ntr), has commanded 2012 thy purification with thy eight nm.t-jars and (thy) eight `b.tjars, which come from the s-ntr. 2013 Thou art a god who supports the sky, who beautifies the earth. 2013 The mnt.t-woman laments for thee; the great min.t mourns for thee; 2014 arms agitate for thee; feet tremble for thee, 2014 when thou ascendest as a star, as the morning star. 2014 He comes to thee, his father; he comes to thee, Geb; 2015 take his hand, let him sit upon the great seat; 2015 let him unite with the two mt-lakes of b.w; 2015 purify his mouth with natron on the lap of Mnti-'irti; 2015 purify his nails, upper and lower. 2016 Let one do for him what thou didst do for his brother, Osiris, . on the day of counting the bones, 2016 of making firm the sandals, of ferrying over the lake Rd-wr. 2017 To thee come the wise and the understanding; 2017 thou art called to the southern 'itr.t-palace; 2017 to thee come (the gods of) the full northern 'itr.t-palace, with a salutation. 54. TEXTS OF MISCELLANEOUS CONTENTS,

(522) 1227 To say: Sees-behind-him, His-face-behind-him, 1227 behold thou, N. is come to life. 1227 He has brought to thee this eye of Horus, bound in the field of wrestlers. 1227d, Bring it to N., namely, the "work of Khnum." 1228 O pi, 'Im.ti, Dw-mut.f, b-n.w.f, 1228 bring it to N., namely, the "work of Khnum," 1228 which is in the Winding Watercourse. 1229 O devourer, open the way to N.; 1229 O rr-serpent, open the way to N.; 1229 O Nekhbet, open the way to N. 1230 Greetings to thee, good one, (come) in peace. 1230 Love N. as N. loves thee. 1230 Unwanted (?) art thou, evil one; 1230 if thou avoidest N., N. will avoid thee. 25. MISCELLANEOUS TEXTS CHIEFLY ABOUT THE DECEASED KING'S RECEPTION AND LIFE IN HEAVEN,

(610) 1710 To say: Wake up for Horus; stand up before Set; 1710 raise thyself up, eldest son of Geb, 1710 before whom the Two Enneads tremble. 1711 (The keeper) of the palace stands up before thee, so that the three beginnings (of the divisions of the year) may be celebrated for thee. 1711 Thou dawnest on the (first of the) month; thou purifiest thyself on the day of the new-moon. 1711 The great mni.t (-stake) mourns for him, 1711 as for "Thee who standest without being tired," who resides in Abydos. 1712 Earth, hear that which the gods have spoken, what Horus says as he spiritualizes his father, 1712 like Horus- and like Min (or, Amn), 1712 like Seker who is at the head of Pdw-s. 1713 The earth speaks to thee: "The door of Aker is open for thee; the double doors of Geb are open for thee. 1713 Thou goest forth at the voice (of Anubis), for he has spiritualized thee, 1713 like Thot, (or) like Anubis, prince of the court of justice (or, divine court), 1714 that thou mayest judge, that thou mayest lean upon the Two Enneads, 1714 who are between the two sceptres, in this thy dignity of spirit, commanded by the gods to be in thee. 1715 If thou goest, Horus goes; if thou speakest, Set speaks; 1715 if thy step be hindered, the step of the gods will be hindered. 1716 Thou approachest the lake; thou advancest to the t wr, the Thinite nome; 1716 thou passest through Abydos, in this thy dignity of spirit., commanded by the gods to be in thee. 1717 A ramp is trodden for thee to the D.t to the place where is. 1717 The ox of heaven seizes thine arm; 1717 thou nourishest thyself with the food of the gods. 1718 The odour of Ddwn is on thee, the Upper Egyptian Youth, who is come from Nubia; 1718 he gives thee the incense wherewith the gods cense themselves. 1719 The two children (twins?) of the king of Lower Egypt have given birth to thee-- 1719 (they) who are on (his) head, (he) the lord of the great crown. 1719 R` calls to thee out of the 'iskn of heaven, 1719 as the jackal (god), nome-governor (of the Bows), the Two Enneads, 1719 as Horus who presides over his, abode (or thigh-offering). 1719 He appoints thee as the morning star (lit. god of the morning) in the midst of the Marsh of Reeds. 1720 The portal of heaven is open for thee towards the horizon; 1720 the heart of the gods rejoice at thy approach, 1720 as a star which ferries over the ocean which is under the underpart of Nut, 1720 in this, thy dignity issuing from the mouth of R`. 1721 Thou sittest upon this thy firm throne, like the Great One who is in Heliopolis; 1721 thou leadest the spirits (spiritualized ones); thou satisfiest the imperishable stars. 1722 Thine abundance is in that herb in which the gods, abound, 1722 and on which the spirits nourish themselves; 1722 thine eyes are opened by the earth, thy limbs are gathered up by the lord of (bw.t) the rebel city. 1723 Raise thyself up (like) nti-m (chief of Letopolis), 1723 when the great bread and this wine-like water were given to him. 1723 The 'im-trees serve thee, the nb-tree, bows its head to thee; 1723 a royal offering will be given to thee, such as Anubis will do for thee. 46. TEXTS OF MISCELLANEOUS CONTENTS,

(690) 2092 To say: Wake up, Osiris; let the weary god awake. 2092 The god stands up; the god is powerful over his body. 2093 Wake up, N.; let the weary god awake. 2093 The god stands up; the god is powerful over his body. 2094 Horus stands up; he clothes N. with linen--him who came forth from him. 2094 N. is equipped as a god, standing in the pr.wr-palace, sitting with the Two Enneads. 2095 "O N., stand up, come in peace," says R` to thee; "messenger of the great god, 2095 thou goest to heaven; thou goest forth through the doors of the horizon; 2096 Geb sends thee; thou art a soul like a [god, respected like a god]; 2096 [thou art powerful] over thy body, like a god, 2096 like Ba, chief of the living, 2096 like m, chief of spirits." 2097 N. comes; he is equipped like a god; his bones are assembled like [Osiris]; 2097 [he comes behind his uraeus]. 2097 Thou hast come, O N., out of Heliopolis; thou art avenged; thy heart is placed in thy body; 2098 Thy face is like that of a jackal; thy flesh is like that of Atum; 2098 thy b is in thy body; thy m is behind thee; Isis is before thee; Nephthys is behind thee. 2099 Thou journeyest through the regions of Horus; thou travelest through the regions of Set. 2099 It is Shu and Tefnut who lead thee, when thou ascendest from Heliopolis. 2100 O N., Horus has woven his tent over thy head; 2100 Set has stretched out thy canopy; 2100 be enclosed, O father, by the divine tent; thou art brought there in thy beloved places. 2101 O N., Horus comes to thee provided with his souls, 2101 pi, Dw-mw.t.f, 'Im.ti, b-n.w.f. 2102 a. They bring to thee thy name of "Imperishable"; 2102 thou perishest not; thou diest not. 2103 O N., thy sister b.wt has purified [thee] 2103 in Rd-wr chief of the lakes. 2103 Thou appearest to them like a jackal, like Horus chief of the living, 2103 like Geb chief of the Ennead, like Osiris chief of spirits. 2104. Thou commandest spirits; thou leadest the [imperishable stars]. 2105 The evil of Osiris--the evil of N.--the evil of the bull of the Two Enneads-- 2105 the god is loosed (from it), N. has power over his body. 2105 N. is loosed (from it); N. has power over his body. 2106 O N., Horus, is standing, he glorifies thee; 2106 he conducts thee, when thou ascendest to heaven. 2107 Thy mother Nut receives thee; she lays hold of thine arm, 2107 that thou mayest not be in need, that thou mayest not moan (like a cedar), 2107 (but) that thou mayest live like the coleoptera (lives) and endure in [Mendes]. 2108 O N., thou art adorned like a god; thy face is like (that of) a jackal, as Osiris, 2108 that soul in Ndi.t, that mighty one in the great city. 2109. The sky trembles, the earth quakes before the god, before N. 2110 N. [is not enveloped] by the earth; 2110 'I.t-wt.t, thou art not enveloped by the earth. 2110 Thy fame is by day; thy fear is by night, as a god, lord of f ear. 2110 Thou commandest the gods like the mighty one, chief of the mighty. 2111. [O] Osiris, the overflow comes, the inundation hastens, Geb groans. 2112 I have pitied thee with pity; I have smitten him who acted with evil (intent) against thee; 2112 that thou mayest live, that thou mayest raise thyself up because of thy strength. 2113. O N., [the inundation comes 1, [the overflow hastens], Geb [groans]. 2114 Exult in the divine efflux which is in thee; let thy heart live; 214 thy divine limbs are in good condition; loosen thy bindings. 2115 Horus comes to thee, N.; he does for thee that which he did for his father Osiris, 2115 that thou mayest live like unto the life of those in heaven, and [that thou mayest come into being] more (truly) than those who are on earth. 2116 Raise thyself up because of thy strength; ascend thou to heaven. 2116 The sky bears thee like 3; thou hast power over thy body; 2116 thou defendest thyself against thine enemy. 2117. [O N.] [I have wept for thee], I have mourned for thee; 2118 I shall not forget thee; my heart will not weary to give thee offerings every day, 2118 at the (feast of the) month, at the (feast of the) half month, at the (feast of) covering the fire-pan, at the (feast of) Thot, at the wgfeast, 2118 at the (feast of) slaughtering, (at) the (feast of) thy years, (at) (the feast of) thy birth, at the beginnings of thy months, during which thou livest as a god. 2119. O N., may thy body be clothed, that thou mayest come to me. 58. TEXTS OF MISCELLANEOUS CONTENTS,

(606) 1683 To say: Arise for me, father; stand up for me, Osiris N. 1683 It is I; I am thy son; I am Horus. 1684 I have come to thee, that I may purify thee, that I may cleanse thee, 1684 that I may revivify thee, that I may assemble for thee thy bones, 1684 that I may collect for thee thy flesh, that I may assemble for thee thy dismembered limbs, 1685 for I am as Horus his avenger, I have smitten for thee him who smote thee; 1685 I have avenged thee, father Osiris N., on him who did thee evil. 1686 I have come to thee by order of rw; 1686 (for) he has appointed thee, father Osiris N., (to be) upon the throne of R`-Atum, 1686 that thou mayest lead the blessed dead(?). 1687 Thou shalt embark into the boat of R`, in which the gods love to ascend, 1687 in which the gods love to descend, in which R` is rowed to the horizon; 1687 N. shall embark into it, like R`. 1688 Thou shalt seat thyself upon this throne of R`, that thou mayest command the gods, 1688 for thou art indeed R`, who comes forth from Nut, who gives birth to R` every day. 1688 N. is born every day like R`. 1689 Take to thyself the heritage of thy father Geb before the corporation of the Ennead in Heliopolis. 1689 "Who is equal to him?", 1689 say the Two great and mighty Enneads who are at the head of the Souls of Heliopolis. 1690 These two great and mighty gods have appointed thee 1690 --those who are chiefs of the Marsh of Reeds--upon the throne of rw, 1690 as their eldest son; 1691 they placed Shu at thy left (east side), Tefnut at thy right (west side), 1691 Nun before thee (at thy south side), Nnt behind thee (at thy north side); 1692 they lead thee to these their places, beautiful and pure, 1692 which they made for R` when they placed him upon their thrones (his throne). 1693 N., they make thee live, 1693 so that thou mayest surpass the years of Horus of the horizon, 1693 when they make thy (for "his") name, "Withdraw not thyself from the gods." 1694 They recite for thee this chapter, which they recited for R`Atum who shines every day; 1694 they have appointed N. to their thrones (his throne) 1694 at the head of every Ennead, as R` and as his deputy. 1695 They cause N. to come into being as R`, in this, his name of "Khepri." 1695 Thou mountest to them as R`, in this his name of "R`"; 1695 thou turnest back again from their face as R`, in this his name of "Atum." 1696 The Two Enneads shall rejoice, O father; 1696 when thou approachest, O father, Osiris N., they say: 1696 "Our; brother is come to us." 1696 The Two Enneads say to Osiris N.: "King, Osiris N., 1697 one of us is come to us." 1697 The Two Enneads say to thee: "King, Osiris N., 1698 the eldest son of his father is come to us." 1698 The Two Enneads say to thee: "King, Osiris N., 1698 he is the eldest son of his mother." 1698 The Two Enneads say to thee: "King, Osiris N., 1699 he to whom evil was done by his brother Set comes to us." 1699 The Two Enneads say: 1699 "And we shall not permit that Set be delivered from carrying thee for ever, king, Osiris N." 1699 The Two Enneads say to thee: "King, Osiris N., 1700. raise thyself up, king, Osiris N.; thou livest." 44. TEXTS OF MISCELLANEOUS CONTENTS,