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Passages similar to: Secret Teachings of All Ages — The Cryptogram as a factor in Symbolic Philosophy
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Secret Teachings of All Ages
The Cryptogram as a factor in Symbolic Philosophy (1)
NO treatise which deals with symbolism would be complete without a section devoted to the consideration of cryptograms. The use of ciphers has long been recognized as indispensable in military and diplomatic circles, but the modern world has overlooked the important rôle played by cryptography in literature and philosophy. If the art of deciphering cryptograms could be made popular, it would result in the discovery of much hitherto unsuspected wisdom possessed by both ancient and mediæval philosophers. It would prove that many apparently verbose and rambling authors were wordy for the sake of concealing words. Ciphers are hidden in the most subtle manner: they may be concealed in the watermark of the paper upon which a book is printed; they may be bound into the covers of ancient books; they may be hidden under imperfect pagination; they may be extracted from the first letters of words or the first words of sentences; they may be artfully concealed in mathematical equations or in apparently unintelligible characters; they may be extracted from the jargon of clowns or revealed by heat as having been written in sympathetic ink; they may be word ciphers, letter ciphers, or apparently ambiguous statements whose meaning could be understood only by repeated careful readings; they may he discovered in the elaborately illuminated initial letters of early books or they may be revealed by a process of counting words or letters. If those interested in Freemasonic research would give serious consideration to this subject, they might find in books and manuscripts of the sixteenth and seventeenth centuries the information necessary to bridge the gap in Masonic history that now exists between the Mysteries of the ancient world and the Craft Masonry of the last three centuries.
Stromata (Miscellanies)
Chapter I: Introductory. (2)
Whatever the explication necessary on the point in hand shall demand, shall be embraced, and especially what is occult in the barbarian philosophy,...
The Kybalion
Introduction (2)
The purpose of this work is not the enunciation of any special philosophy or doctrine, but rather is to give to the students a statement of the Truth...
The Kybalion
Introduction (1)
We take great pleasure in presenting to the attention of students and investigators of the Secret Doctrines this little work based upon the world-old...
Stromata (Miscellanies)
Chapter VIII: The Use of the Symbolic Style By Poets and Philosophers. (3)
Androcydes the Pythagorean says the far-famed so-called Ephesian letters were of the class of symbols. For he said that askion (shadowless) meant dark...
Egyptian Book of the Dead
Chapter CXXXVII B (4)
These texts are found among the texts preserved in the tomb of Petamenemapt (see Zeitschr. , 1883, Taf. 1), but with various additions, and have been...
Stromata (Miscellanies)
Chapter IV: Divine Things Wrapped Up in Figures Both in the Sacred and in Heathen Writers. (4)
"For the Muse was not then Greedy of gain or mercenary; Nor were Terpsichore's sweet, Honey-toned, silvery soft-voiced Strains made merchandise of."...
The Secret Doctrine of the Rosicrucians
The Three Higher Planes of Consciousness (36)
The Truth in Symbols There are certain truths which cannot be well expressed in words, but which may be at least partially expressed in symbols. To...
Life of Pythagoras
CHAP. XXXII. (7)
It is likewise said, that these men expelled lamentations and tears, and every thing else of this kind. They also abstained from entreaty, from...
The Secret Doctrine of the Rosicrucians
The Sevenfold Soul of Man (4)
It will be noted that while these Seven Veils serve to conceal the Real Self—in the sense of imposing limitations and shape to it, yet at the same...
Stromata (Miscellanies)
Chapter IV: Divine Things Wrapped Up in Figures Both in the Sacred and in Heathen Writers. (3)
Thence the prophecies and oracles are spoken in enigmas, and the mysteries are not exhibited incontinently to all and sundry, but only after certain...
Egyptian Book of the Dead
Chapter CLV (3)
After the interruption due to Chapters 153 and 154, we revert to the series inaugurated by 151, the description of the chamber in which the mummy is...
Egyptian Book of the Dead
Chapter CXV (11)
The ancient text of this chapter has most unfortunately been lost. A few words only remain in the fragments of Papyrus Pm . M. Naville has also...
The Tibetan Book of the Dead
Book I: Introduction (11.10)
Even though the deeds [of one paying such reverence] may not have been very elegant while in the human world, at his death there will come at least...
Stromata (Miscellanies)
Chapter IX: Reasons for Veiling the Truth in Symbols. (5)
Further, those who instituted the mysteries, being philosophers, buried their doctrines in myths, so as not to be obvious to all. Did they then, by ve...
Stromata (Miscellanies)
Chapter I: Preface. the Author's Object. the Utility of Written Compositions. (22)
Some things my treatise will hint; on some it will linger; some it will merely mention. It will try to speak imperceptibly, to exhibit secretly, and...
The Kybalion
Chapter I: The Hermetic Philosophy (2)
In ancient Egypt dwelt the great Adepts and Masters who have never been surpassed, and who seldom have been equaled, during the centuries that have...
Stromata (Miscellanies)
Chapter VI: The Mystic Meaning of the Tabernacle and Its Furniture. (2)
Now concealment is evinced in the reference of the seven circuits around the temple, which are made mention of among the Hebrews; and the equipment...
Egyptian Book of the Dead
Chapter CLXVIII (2)
The three versions which have been preserved of this text are very fragmentary. The most complete, papyrus 10478 of the British Museum, contains only...
Egyptian Book of the Dead
Chapter CLI (20)
With Chapter 151 begins a series of texts written either on the walls of the funeral chamber or on the mummy cloth, or on various amulets. This...
Egyptian Book of the Dead
Chapter XXI (8)
Instead of “obscurity” the coffin has without a determinative, but shows what the word means
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