(3) "Child, copy the contents of the book on turquoise steles. Child, it is fitting to copy this book on turquoise steles in hieroglyphic characters, for mind itself has become the supervisor of these things. So I command that this discourse be carved into stone and that you put it in my sanctuary. Eight guards watch over it with . . . the sun: the males on the right have faces of frogs, and the females on the left have faces of cats. Put a square milkstone at the base of the turquoise tablets, and copy the name on the azure stone tablet in hieroglyphic characters. Child, you must do this when I am in Virgo, and the sun is in the first half of the day, and fifteen degrees have passed by me."

(676) 2007 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux belongs to thee, 2007 which issues from Osiris. 2008 Collect thy bones; arrange thy limbs; 2008 shake off thy dust; untie thy bandages. 2009 The tomb is open for thee; the double doors of the coffin are undone for thee; 2009 the double doors of heaven are open for thee. 2009 "Hail," says Isis; "(come) in peace," says Nephthys, 2009 when they see their brother at the feast of Atum. 2010 These thy libations, Osiris, are in Busiris, in Grg.w-b(.f ); 2010 thy soul is in thy body; thy might is behind thee; remain chief of (or, master of) thy powers. 2011 Raise thyself up, N., 2011 travel over the southern regions; travel over the northern regions; 2011 be thou powerful over the powers that are in thee. 2011 Thy spirits, the jackals, are given thee which Horus of Hierakonpolis has given to thee. 2012 Raise thyself up, N., be seated on thy firm (or, copper) throne. 2012 Anubis, who is chief of the divine pavillion (s-ntr), has commanded 2012 thy purification with thy eight nm.t-jars and (thy) eight `b.tjars, which come from the s-ntr. 2013 Thou art a god who supports the sky, who beautifies the earth. 2013 The mnt.t-woman laments for thee; the great min.t mourns for thee; 2014 arms agitate for thee; feet tremble for thee, 2014 when thou ascendest as a star, as the morning star. 2014 He comes to thee, his father; he comes to thee, Geb; 2015 take his hand, let him sit upon the great seat; 2015 let him unite with the two mt-lakes of b.w; 2015 purify his mouth with natron on the lap of Mnti-'irti; 2015 purify his nails, upper and lower. 2016 Let one do for him what thou didst do for his brother, Osiris, . on the day of counting the bones, 2016 of making firm the sandals, of ferrying over the lake Rd-wr. 2017 To thee come the wise and the understanding; 2017 thou art called to the southern 'itr.t-palace; 2017 to thee come (the gods of) the full northern 'itr.t-palace, with a salutation. 54. TEXTS OF MISCELLANEOUS CONTENTS,

(222) 199 To say: Stand thou upon it, this earth, which comes forth from Atum, the saliva which comes forth from prr; 199 be thou above it; he thou high above it, 199 that thou mayest see thy father; that thou mayest see R`. 200 He has come to thee, his father; he has come to thee, R`. 200 He has come to thee, his father; he has come to thee, Ndi. 200 He has come to thee, his father; he has come to thee, Pndn. 200 He has come to thee, his father; he has come to thee, Dndn. 201 He has come to thee, his father; he has come to thee, m-wr. 201 He has, come to thee, his father; he has come to thee, Sn-wr. 201 He has come to thee, his father; he has come to thee, Sopdu. 201 He has come to thee, his father; he has come to thee, Sharp of Teeth. 202 Cause thou that N. seize b.w, that he take the horizon; 202 cause thou that N. govern the Nine Bows, that he equip the Ennead; 202 cause thou that the shepherd's crook be in the hand of N., so that Lower Egypt and Upper Egypt may bow (before him). 203 He accepts ("takes on") his opponent and stands up, the great chief, in his great kingdom; 203 Nephthys praised him when he seized his opponent: 204 "Thou hast equipped thyself as the Great-in-magic, Set, who is in Ombos, lord of the land of the South; 204 nothing is lacking in thee; nothing ceases with thee, 204 for behold thou art more glorious, more powerful than the gods of Upper Egypt and their spirits. 205 Thou whom the pregnant brought forth, as thou didst cleave the night, 205 thou art equipped like Set, who mightily broke forth". Fortunate is he whom Isis has praised: 206 "Thou hast equipped thyself like Horus, the youthful, 206 nor is there anything lacking in thee, nor anything ceases with thee, 206 for behold thou art more glorious, more powerful than the northern gods and their spirits. 207 Thou puttest away thine uncleanness for Atum in Heliopolis, thou ascendest with him; 207 thou judgest distress in the underworld,. thou standest above the places of the abyss; 207 thou art (king) with thy father Atum, thou art high with thy father Atum; 207 thou appearest with thy father Atum, distress disappears. 207 The midwife of Heliopolis (holds) thy head. 208 Thou ascendest, thou openest thy way through the bones of Shu; 208 thou envelopest thyself in the embrace of thy mother Nut; 208 thou purifiest thyself in the horizon, thou puttest away thine impurity in the lakes of Shu. 209 Thou risest, thou settest, thou settest with R`, in obscurity with Ndi; 209 thou risest, thou settest, thou risest with R`, 209 thou appearest with Sn-wr; 210 thou risest, thou settest, thou settest with Nephthys, in obscurity with the mkt.t-boat; 210 thou risest, thou settest, thou risest with Isis; 210 thou appearest with the m`nd.t-boat. 211 Thou art master of thyself; there is no one in thy way. 211 Thou art born because of (like) Horus; thou art conceived because of (like) Set; 211 Thou didst purify thyself in the Falcon-nome; thou didst receive thy purification in the Nome of the Integral Ruler, from thy father, from Atum. 212 Thou hast come into being, thou hast become high, thou hast become content; 212 thou hast become well in the embrace of thy father, in the embrace of Atum. 213 Atum, let N. ascend to thee, enfold him in thine embrace, 213 for he is thy bodily son for ever". 5. THE DECEASED KING RECEIVES OFFERINGS AND IS RE-ESTABLISHED IN HIS FUNCTIONS AND POSSESSIONS,

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(437) 793 To say: Wake up for Horus; stand up against Set; 793 raise thyself up as Osiris, like the spirit, son of Geb, his first (born); 793 and stand up as Anubis, who is on the min-w (-shrine), 794 before whom the Ennead tremble. The three beginnings (of the divisions of the year) will be celebrated for thee; 794 thou purifiest thyself on the day of the new-moon, thou dawnest on the first of the month. 794 The great min.t (-stake) mourns for thee 794 as for "Him who stands without being tired," who resides in Abydos. 795 Earth, hear that which the gods have spoken, 795 what R` says as he spiritualizes N., 795 that he may receive his spirituality as one at the head of the gods, like Horus, son of Osiris, 795 while he gives him his spirituality among the watchers Of Buto, 795 while he dignifies him as a god among the watchers of Hierakonpolis. 796 The earth speaks: 796 The double doors of Aker are open for thee; the double doors of Geb are open for thee. 796 Thou goest forth at the voice of Anubis, while he has spiritualized thee, like Thot, 797 that thou mayest judge the gods, that thou mayest set a boundary to the Bows, 797 between the two sceptres, in this thy dignity of spirit, commanded by Anubis. 798 If thou goest, Horus, goes; if thou speakest, Set speaks. 798 Thou approachest the sea (lake); thou advancest to the Thinite nome; 798 thou passest through Abydos. 799 A portal is open for thee in heaven, towards the horizon; 799 the heart of the gods rejoices at thy approach. 799 They take thee to heaven in thy (capacity as) soul; thou art a soul (mighty) among them. 800 Thou ascendest to heaven like Horus, who is over the sdsd of heaven, 800 in this thy dignity issuing from the mouth of R`, 800 as Horus among the spirits, 800 whilst thou sittest on thy firm throne. 801 Thou withdrawest thyself to heaven; 801 the ways, of the Bows, which lead up to Horus, are made firm for thee; 801 the heart of Set fraternizes with thee as (with) the Great One of Heliopolis. 802 Thou hast voyaged over the Winding Watercourse in the north of Nut 802 as a star, which ferries over the ocean, which is under the body of Nut. 802 The D.t strikes (takes) thy hand, towards the place of , 803 after the bull of heaven had given thee his arm. 803 Thou nourishest thyself with the food of the gods, with which they nourish themselves. 803 The odour of Ddwn is on thee, the Upper Egyptian youth, who is come from Nubia; 803 he gives thee the incense wherewith the gods cense themselves. 804 The two children (twin?) of the king of Lower Egypt, who are on his head, the possessors of the great (crown), have given birth to thee. 804 R` has called thee out of the 'iskn of heaven, 804 as Horus who is chief of his department (or, presides over his thigh-offering) he of tw-t, lord of bw.t (the rebel city), 804 as the jackal god, nome-governor of the Bows, as Anubis who presides over the pure (holy) land. 805 He appoints thee as the morning star (god of the morning) in the midst of the Marsh of Reeds, 805 and thou sittest upon thy throne. 805 Thy dismembered limbs are collected by the two mighty ones, the crowns of Upper and Lower Egypt, as lord of the Bows. 805 Thine abundance is in the field of the gods where they nourish themselves. 806 Thou hast thy spiritualization; thou hast thy messengers; 806 thou hast thine understanding; thou hast thine earthly servants. 806 May the king give an offering, may Anubis give an offering (of) thy thousand of the young of antelopes 806 from the desert, as they come to thee with bowed head. 807 May the king give an offering, may Anubis give an offering (of) thy thousand loaves of bread, thy thousand mugs of beer, 807 thy thousand large loaves, which come from the broad-hall, thy thousand of all sweet things, 807 thy thousand of oxen, thy thousand of all things which thou eatest, on which thy heart is set. 808 The 'im-tree serves thee, the nb-tree bows its head to thee, 808 such as Anubis will do for thee.

(305) 472 To say: The ladder is fastened by R` in the presence of Osiris; 472 the ladder is fastened by Horus in the presence of his father Osiris, 472 as he goes to his (spirit). 472 One of them is on this side, one of them is on this side, while N. is between them. 473 Art thou then a god, pure in dwellings (places)? (I am) come from a pure (place). 473 Stand (here), O N., says Horus; sit (here), O N., says Set; 473 Take his arm (certificate), says R`. 474 The spirit belongs to heaven; the body belongs to the earth. 474 That which men receive when they are buried 474 are their thousand loaves of bread, their thousand mugs of beer from the offering-table of nti-'imnti.w. 475 If the heir is poor because he has no testament, 475 then shall N. (really, "he") write with his great finger; 475 but he shall not write with his little finger,