(582) 1558 To say: N. is come to thee, Horus, 1558 that thou mayest recite for him this great and good word, which thou didst recite for Osiris, 1558 by which N. may be great; by which he may be powerful. 1559 His hm is within him; his ba is behind him; 1559 his pd is upon him, which Horus gave to Osiris, 1559 that N. may rest in heaven, as a mountain, as a support. 1560 He shall fly as a cloud to heaven, like a heron; 1560 he shall pass by the side-locks of the sky; 1560 the feathers on the two arms of N. shall be like knives. 1561 shall give him his arm, 1561 Sothis shall take his hand; 1561 the ground shall be hoed for N.; an offering shall be made for N.; 1561 the two nomes of the god shall shout for N. 1562 He will be more at the head than he who is at the head of the Two Enneads; 1562 he sits upon his firm throne, 1562 his sceptre glittering in his hand. 1563 If N. raises his hand towards the children of their fathers, 1563 they stand up for N.; 1563 if N. lowers his hand towards them, they sit down. 1564 The face of N. is like that of a jackal; the middle (of his body) is like that of b.wt; 1564 N. judges like Sebek in Crocodilopolis, 1564 like Anubis in Tb.t (Hypselis?). 1565 When N. calls for a thousand, 1565 there come to him the blessed dead (?) with salutations, 1565 while they say to him: "Who is it who has done this to thee?" 1566 It is the mother of N., the great wild cow, she with the two long feathers, 1566 with the brilliant head-dress, with the two hanging breasts, 1566 who has lifted N. up to heaven--she did not leave N. on the earth- 1566 among the glorious gods, 1567 that N. may see their spirit and that he may be a spirit likewise. 1567 N. [is protected] by his, father Osiris (just as) the blessed dead (?) protect N.

(593) 1627 To say: Stand up, give thine arm to Horus; he causes thee to stand up. 1627 Geb has wiped thy mouth for thee. 1628 The Great Ennead avenged thee; 1628 they placed Set under thee, that he may serve under thee; 1628 they prevented his spittle from spilling on thee. 1629 Nut throws herself upon her son, who is in thee; she protects thee; 1629 she defends thee; she embraces thee; she raises thee up, 162 91 for thou art the greatest among her children. 1630 Two sisters, Isis and Nephthys, come to thee; 1630 they hasten to the place in which thou art. 1630 Thy sister Isis laid hold of thee, when she found thee 1630 complete and great, in thy name of "Great black." 1631 Encircle all things in thine arms, in thy name of "Circle which encircles the nb.wt"; 1631 thou art great, in thy name of "Great circle which sets." 1632 Horus has brought Set to thee; he has given him to thee; he bends (him) under thee; 1632 thy strength is greater than his. 1632 Horus has caused thee to encircle all the gods, in thine arms. 1633 Horus has loved his father, in thee; Horus has not suffered thee to go away; 1633 Horus has not gone away from thee; Horus has avenged his father, in thee. 1633 Thou livest as the coleoptera (lives); thou endures, in Mendes. 1634 Isis and Nephthys protected thee in Si�t, 1634 even their lord in thee, in thy name of "Lord of Si�t"; 1634 even their god in thee, in thy name of "Divine canal"; 1635 they adored thee, so that thou shalt not (again) withdraw from them. 1635 Isis comes to thee rejoicing for love of thee; 1636 thy semen goes into her, while it is pointed like Sothis. 1636 Horus the pointed has come forth from thee, in his name of "Horus who was in Sothis." 1637 Thou art pleased with him, in his name of "Spirit who was in the dndr.w-boat"; 1637 Horus has avenged thee, in his name of "Horus, the son, who avenges his father."

(368) 636 To say: O Osiris N., this is Horus who is in thine arms; 636 he will avenge thee. 636 It is pleasing to him to be again with thee, in thy name of "He of the horizon whence R` goes forth." 636 Thou hast closed thine arms round and round him;, he will not depart from thee. 637 Horus does not allow thee to be sick; Horus, has placed thine enemy under thy feet, 637 that thou mayest live. Horus has given his children to thee, 637 that they may put themselves under thee, without one of them withdrawing, and that they may carry thee. 638 Thy mother Nut has spread herself over thee, in her name of "She of St-p.t"; 638 she has caused thee to be as a god, in spite of thee, in thy name of "God", 638 she protects thee against all evil things, in her name of "Great Sieve" (protectress). 638 Thou art the greatest among her children. 639 Geb is satisfied with thee; he has loved thee; he has protected thee; 639 he has given (back) to thee thy head; he has caused Thot to take care of thee, so that what was against thee ceased.

(31) 21 To say: Osiris N., Horus has completely filled thee with his eye.

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.