(4) O nobly-born, thou hast been in a swoon during the last three and one-half days. As soon as thou art recovered from this swoon, thou wilt have the thought, 'what hath happened!'

(11) The desires of all of you have been granted by God; Arise, walk without pain or affliction, Acknowledge the mercy and beneficence of God!" Then all, as camels whose feet are shackled, When you loose their feet in the road, Straightway rush in joy and delight to the halting-place, How many afflictions caused by thyself to thyself Hast thou escaped through these princes of the faith? How long that lameness of thine was thy steed! How seldom was thy soul void of sorrow and grief!

(462) 875 To say: O N., thou who wast great in waking and who art great in sleep, 875 sweetness is too sweet for thee. 875 Raise thyself up, N., thou shalt not die.

(583) 1568 To say: R`, turn thou, that N. may see 1568 ------- N. Thy red (crown) is that of N. 1568 ------- N. of R`, the uraeus-serpent, which is on the forehead of R`. 1569 Thou art Shu; thou art height, O father; 1569 thou art the nss; thou art the nsss.t; 1569 thou art ----------------------- 1570 -------------- 1570 The arm of Horus is behind thee; the arm of Thot [is before thee]. 1571 The two Great Gods support thee; 1571 they prepare thy place which is in [heaven] ---------- 1572 -------------------------------------- 1572 --------------------------------------- 1572 Arisen, arisen, on thy feet -----------------------

(451) 837 To say: O N., awake, raise thyself up, 837 stand up, that thou mayest be pure, that thy ka may be pure, 837 that thy soul may be pure, that thy might may be pure. 838 Thy mother comes to thee, Nut comes to thee, the great protectress comes to thee; 838 she purifies thee, N., she protects thee, N., 838 she prevents thy need. 839 O N., thou art pure, thy ka is pure, 839 thy might which is among the spirits is pure, thy soul which is among the gods is pure. 840 O N., 840 "Thy bones are united for thee; take to thee thy head," says Geb. 840 Let him efface the evil which is in thee, N., says Atum.

(701) 2188 To say: The Great One is fallen in Ndi.t; Isis is loosed from her burden (tn). 2188 Raise thyself up, thou who art in Ntrw; raise thyself up 2189 ------------------------------------- 2189 ------------------------ the god is loosed. 2190 Horus comes forth from Chemmis; 2190 Buto arises for Horus; he purifies himself there. 2191 Horus comes purified, that he may avenge [his father] 2191 ------------------------------------- 2192 [I am thy sister], who loves thee, says Isis, says Nephthys. 2192 They weep for thee; they awake for thee. 2193 O N., raise [thyself] up ------------------------ 2193 -------------------------------------2 194 -------------------------------------- 2194 [(receive) thy thousand (loaves) of bread], [thy thousand (mugs) of beer], thy thousand cattle, thy thousand geese, 2194 a roast, a double-rib piece from the slaughtering-bench of the god; the great bread and the rt-bread from the broad-hall. 2195 Provide thyself, N., with ----------------------- 2195 ------------------------------------- 2196 Thou hast thy wrr.t-crown; the wrr.t-crown is on thy head; 2196 thou hast taken the wrr.t-crown before the Two Enneads 2196 Thou art a spirit among [thy] brothers ------------ 2197 -------------------------------------- 2197 ----------- spirits. 2198 O N., stand up; 2198 sit thou before thy heart like Anubis First of the Westerners. 2199 Thou art come (again) to [thy] (right) state -------- 2199 -------------------------------------- 2199 ------

(532) 1255 To say: O Mooring-post of the morning-boat of its lord; 1255 O Mooring-post of the morning-boat of him who is in it, 1255 Isis comes, Nephthys comes, one of them on the right, one of them on the left, 1255 one of them as a .t-bird, one of them (Nephthys) as a kite. 1256 They found Osiris, 1256 after his brother Set had felled him to the earth in Ndi.t, 1256 when Osiris (N.) said, "come to me," hence comes his name as "Seker." 1257 They prevent thee from rotting, in accordance with this thy name of "Anubis"; 1257 they prevent thy putrefaction from flowing to the ground, 1257 in accordance with this thy name of "jackal of the South"; 1257 they prevent the smell of thy corpse from being bad, in accordance with this thy name of "r-h.ti." 1258 They prevent Horus of the East from rotting; they prevent Horus, lord of men, from rotting; 125 8 they prevent Horus of the D.t from rotting; they prevent Horus, lord of the Two Lands from rotting. 1258 And Set will not ever free himself from carrying thee, Osiris N. 1259 Wake up for Horus; stand up against Set; 1259 raise thyself up, Osiris N., son of Geb, his first (-born), 1259 before whom the Two Enneads tremble. 1260 The keeper (min.w) stands up before thee, so that (the feast) of the New Moon may be celebrated for thee; thou appearest for (the feast of) the month; 1260 thou advancest to the sea (of N.); thou traversest to the Great Green; 1261 for thou art "he who stands without being tired" in Abydos; 1261 thou art spiritualized on the horizon; thou endurest in Dd.t (Mendes); 1261 thine arm is taken by the Souls of Heliopolis; thine arm is seized by R`. 1262 Thy head, N., is raised up by the Two Enneads; 1262 they have put thee, Osiris N., as chief of the double 'itr.t-palace of the Souls of Heliopolis. 1262 Thou livest, thou livest, raise thyself up.

(413) 734 To say: Raise thyself up, O king. Thy water belongs to thee., thine abundance belongs to thee, 734 thy milk belongs to thee, which is in the breasts of thy mother, Isis. 734 The children of Horus raise thee up; the children of him who is in Db`.wt-P (Buto), 734 like Set who is in n.t (Hypselis, or Ombos). 735 This Great One slept, after he had fallen to sleep. 735 Awake, N., raise thyself up, take to thee thy head; 735 unite to thee thy bones; shake off thy dust. 736 Sit thou upon thy firm throne, 736 that thou mayest eat the leg of meat, that thou mayest pass the cutlet (over thy mouth), 736 that thou mayest nourish thyself with thy double-rib piece in heaven among the gods.

(72) O thou sinful house of this world, how art thou encompassed with hell and death; awake, the hour of thy regeneration is at hand; the daybreak, the dayspring, dawning or morning-redness sheweth itself!

(573) 1478 To say: Awake in peace, smnw, in peace. 1478 Awake in peace, Eastern Horus, in peace. 1478 Awake in peace, Eastern Soul, in peace. 1478 Awake in peace, Harachte, in peace. 1479 Thou sleepest in the evening boat; thou wakest in the morning boat, 1479 for thou art as he who oversees the gods; no god oversees thee. 1479 Father of N., R`, take N. with thee, for life, to thy mother, Nut. 1480 The double doors of heaven shall be open for N.; the double doors of b.w shall be open for N. 1480 When N. comes to thee, that thou mayest make him live, 1480 command N. to sit by thy side, 1480 near the dw-canal on the horizon. 1481 Father of N., R`, commend N. to M.t, she who is at thy side, 1481 to cause to designate a place for N. near the Rd-wr-lake under b.w. 1482 Commend N. to Ni-'nh, son of Sothis, to speak for N., 1482 to establish a throne for N. in heaven. 1482 Commend N. to Wr-sp.f, the beloved Ptah, the son of Ptah, 1482 to speak for N., 1482 to cause food to grow for his dining pavillion on earth, 1483 for N. is one of those four gods, 1483 'Im.ti, pi, Dw-mw.t.f, b-n.w.f, 1483 who live on truth, who lean upon their d'm-sceptres, 1483 who guard the land of Upper Egypt. 1484 He flies, he flies from you, O men, as birds; 1484 he takes his flight from you (lit., he takes his arms from you) like a falcon; 1484 he takes his body from you like a kite; 1484 he is delivered from that which shackles his feet on earth, 1484 he is freed from that which ties his hands.

(604) 1680 To say: Raise thyself up, father, N., the great; sit before them; 1680 the apertures of the (heavenly) windows are open for thee; 1680 broad are thy steps of light; 1680 this is said to thee, father N. To say: O! Ho!'

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(412) 721 To say: The Great One is fallen on his side; 721 he who is in Ndi.t stirs; 721 his head is lifted up by R`; 721 his abomination is to sleep, he hates to be tired. 722 Flesh of N., 722 rot not, decay not, let not thy smell be bad. 722 Thy foot shall not pass over, thy step shall not stride through, 722 thou shalt not tread upon the (corpse)-secretion of Osiris. 723 Thou shalt tiptoe heaven like (the toe-star); thy soul shall be pointed like Sothis (the pointed-star). 723 Soul shalt thou be and soul thou art; honoured shalt thou be and honoured thou art. 723 Thy soul stands there (like a king(?)) among the gods, like Horus who lives in 'Irw. 724 Thy dread gets into the heart of the gods, 724 like (the dread) of the red crown which is on the head of the king of Lower Egypt, like the white crown which is on the head of the king of Upper Egypt, 724 like the lock (of hair) which is upon the head of Mnti.w. 724 Thou layest hold of the hand (lit. arm) of the imperishable stars. 725 Thy bones will not be destroyed; thy flesh will not sicken, N.; 725 thy limbs will not be distant from thee, 725 for thou art as one among the gods. 725 Buto ferries up to thee; Hierakonpolis ferries down to thee, 726 the mnt.t-woman mourns for thee; the 'imi-nt-priest robes himself for thee. 726 A welcome comes out for thee, O N., on the part of thy father; a welcome comes out for thee on the part of R`. 727 The double doors of heaven are open for thee; the double doors of the d.w-stars are open for thee, 727 after thou art descended (in the grave) as the jackal of Upper Egypt, 727 as Anubis on his belly, as Wpi.w who resides in Heliopolis. 728 The great damsel who lives in Heliopolis has given her arm to thee, 728 for thou hast no mother among mankind who has borne thee, 728 for thou hast no father among men who has conceived thee. 729 Thy mother is the great wild-cow who lives in el-K�b, the white crown, the royal head-dress, 729 she with the long feathers, she with the two hanging breasts; 729 she will nurse thee; she will not wean thee. 730 Get up (from) on thy left side, sit (put thyself) on thy right side, O N. 730 Thy places among the gods will remain, while R` leans upon thee with his arm; 730 thy fragrance is as their fragrance; 730 thy sweetness is as the sweetness of the Two Enneads. 731 Thou appearest, N., in the royal head-dress (the things of the forehead), 731 thy hand seizes the Horus-weapon (m), thy fist grasps the dmace, 731 thou standest, N., as he who is in (or, who is chief of) the two 'itr.t-palaces, who judges the words of the gods. 732 Thou belongest to the n.w (-stars), the servants, of R`, who are before the morning star. 732 Thou wilt be born (again) at thy new moons (feasts) like the moon 732 while R` leans upon thee in the horizon, N., 733 and the imperishable stars serve (follow) thee. 733 Command thyself until R` comes, N.; 733 purify thyself; ascend to R`. 733 Heaven will not be empty of thee, N., for ever.

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.

(97) Wherefore fear not, ye that have suffered; For healing shall be your portion, And a bright light shall enlighten you, And the voice of rest ye shall hear from heaven.

(620) 1753 To say: I am Horus, Osiris N., I will not let thee sicken. 1753 Come forth, awake, I will avenge thee.

(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(373) 654 To say: O, O, raise thyself up, N.; 654 receive thy head, unite thy bones to thee, 654 collect thy limbs, 654 shake the earth (dust of the earth) from thy flesh. 655 Receive thy bread which cannot mould, thy beer which cannot sour. 655 Thou standest at the doors, which hold people back. 655 He who is chief of his department (or, thigh offering) comes out to thee, he lays hold of thine arm, 655 and takes thee to heaven to thy father Geb. 656 He rejoices at thy approach; he gives his arm to thee; 656 he kisses thee; he embraces thee; 656 he places thee at the head of the spirits, the imperishable stars; 656 they of secret places adore thee; 656 the great assemble for thee; the watchers stand before thee. 657 Barley is threshed for thee; spelt is reaped for thee; 657 some is offered for the beginning of thy monthly feasts; 657 some is offered for the beginning of thy half-monthly feasts, 657 as something commanded to thee to be done by thy father Geb. 657 Lift thyself up, N., thou shalt not die.

(419) 743 To say: Greetings to thee, N., on this thy day, 743 as thou standest before R`, when he ariseth in the east, 743 adorned with this thy dignity among the spirits. 743 The arms interlace for thee; the feet agitate for thee; the hands wave for thee. 744 Isis laid hold of thine arm; she caused thee to enter into the min.w. 744 The earth is adorned; thy mourners lament. 745 May Anubis First of the Westerners give an offering: 745 thy thousands of loaves of bread, thy thousands of mugs of beer, thy thousands of jars of ointment, 745 thy thousands of alabaster vases (of perfume), thy thousands of garments, 745 thy thousands of heads of oxen. 746 The mn-goose will be beheaded for thee; the trp-goose will be killed for thee. 746 Horus has exterminated the evil which was in N. in his four day (term); 746 Set has annulled that which he did against N. in his eight day (term). 747 The doors are open for those in secret places. 747 Stand up, remove thy earth, shake off thy dust, raise thyself up, 748 voyage thou with the spirits. 748 Thy wings are those of a falcon; thy brightness is that of a star. 748 No enemy (?) will bend over N.; 748 the heart of N. will not be taken; his heart will not be carried off. 749 N. is a great one with an uninjured wrr.t-crown. 749 N. equips himself with his firm (or, iron, shining) limbs. 749 N. voyages, over the sky to the Marsh of Reeds; 249 N. makes his abode in the Marsh of Offerings, 749 among the imperishable stars in the following of Osiris.

(619) 1747 To say: Raise thyself up, N.; raise thyself up, great nw; 1747 raise thyself up from (lit. on) thy left side, place thyself on thy right side. 1748 Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris. 1748 I have tilled the barley; I have reaped the spelt, 1748 with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee. 1749 Thy face is like that of a jackal; thy heart is like that of, b.t, thy seat is like that of a broad-hall. 1749 A stairway to heaven is built (for thee), that thou mayest ascend. 1750 Thou judgest between the two great gods, 1750 who support the Two Enneads. 1750 Isis weeps for thee; Nephthys calls thee; 1751 as for 'Imt.t she sits at the feet of thy throne. 1751 Thou seizest thy two oars 1751 of which one is of pine, the other of id; 1752 thou ferriest over the lake of thy house, the sea; 1752 and thou avengest thyself against him who did this against thee. 1752 O, Ho, may the great lake protect thee!