(235) Thou art now like a sear leaf, the messengers of death (Yama) have come near to thee; thou standest at the door of thy departure, and thou hast no provision for thy journey.

(85) "Let then thy host be equipped, let thy weapons be girded on!

(16) "Thy weapon shall never lose its power, it shall crush thy foe

(700) 2182 To say: Father N., 2182 raise thyself up on thy right side; support thyself on thy left side. 2182 Thy flesh has been collected for thee ----------- 2182 ------------------------------------- 2183 ---------------- with which thou art pure as a god. 2183 The messengers of R` come forth for thee; the imperishable stars take thine arm. 2183 [Thou] diest not ----------------------------- 2184 ------------------------------------- 2184 [like Anubis] who is in Tb.t. 2185 Thy wg (offering) is of bread; wg is like the eye of Horus, 2185 in (his) name of "Wg-(offering)." 2185 Thy presentation ---------------------------- 2185 ------------------------------------- 2186 ----- thine enemies are destroyed; they perish; 2186 they foam in opposing thee; throw them in the lake; throw them in the sea. 2187 Men come to thee ---------------------------- 2187 ------------------------------------- 2187 ------

(674) 1994 To say: I have come to thee, I am thy son; I have come to thee, I am Horus; 1994 I give to thee thy mdw-staff before the spirits and thy nb.tsceptre before the imperishable stars. 1995 [I have found thee assembled], [thy (lit. his) face] like (that of) a jackal, thy (lit. his) seat like (that of) b.wt; 1995 she refreshes thy heart in thy body, in the house of her (lit. thy) father Anubis. 1996 Be pure and sit at the head of those greater than thou. 1996 Thou art seated on thy firm throne, on the throne of the First of the Westerners; 1996 thy tis.w, they are young. 1997. mnt.t salutes thee, like Isis; Hn.t acclaims thee like Nephthys. 1998 Thou standest at the head of the n.wt, of the double palace, like Min; 1998 thou standest at the head of Egyptians (km.tiw), like api; 1998 thou standest at Pdw-s, like Seker. 1999 Thou standest before the Rd-wr-lake. 1999 Thou hast thy 'b-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers"); 1999 those who are before Thot are slain with the knife, coming from Set. 1999 Thou givest thine arm to the dead, to the spirits, who will take thine arm to the First of the Westerners.

(237) Thy life has come to an end, thou art come near to death (Yama), there is no resting-place for thee on the road, and thou hast no provision for thy journey.

(25) Then [one of the Executive Furies of] the Lord of Death will place round thy neck a rope and drag thee along; he will cut off thy head, extract thy heart, pull out thy intestines, lick up thy brain, drink thy blood, eat thy flesh, and gnaw thy bones; but thou wilt be incapable of dying. Although thy body be hacked to pieces, it will revive again. The repeated hacking will cause intense pain and torture.

(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(26) And by thy sword wilt thou live, And thou wilt serve thy brother. And it shall come to pass when thou becomest great, And dost shake his yoke from off thy neck, Thou wilt sin a complete sin unto death,* And thy seed will be rooted out from under heaven."

(536) 1291 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux comes out of Osiris to thee. 1291 The double doors of heaven are open for thee; the double doors of Nut are open for thee; 1291 the double doors of heaven are open for thee; the double doors of b.w are open for thee. 1292 "Welcome," says Isis; "(come) in peace," says Nephthys, when they see their brother. 1292 Raise thyself up; 1292 untie thy bandages; shake off thy dust. 1293 Sit thou upon this thy firm throne. 1293 Thou art pure with thy four nm.t-jars and thy four 'b.t-jars, 1293 which come for thee out of thy chapel of natron, which were filled for thee in the natron lake, 1293 and which Horus of Nekhen has given thee. 1294 He has given to thee his spirits, the jackals, 1294 like (to) Horus who is in his house, like (to) nti (Osiris) chief of the mighty. 1294 A durable offering is made for thee. 1295 Anubis, chief of the s-ntr, has commanded that thou come in as a star, as god of the morning (or, as god of the morning star), 1295 that thou pass through the region of Horus of the South and that thou pass through the region of Horus of the North. 1296 (And) men will construct with their arms a stairway to thy throne. 1296 He comes to thee his father; he comes to thee Geb. 1297 Do for him that which thou hast done for his brother, Osiris, 1297 on this day of thy feast, the water being full (i. e. at inundation), 1297 when (his) bones are counted, when (his) sandals are repaired, 1297 when his nails, upper and lower, are cleaned for him, 1297 There will come to him (people of) the Upper Egyptian 'itr.tpalace and of the northern 'itr.t-palace, bowing --.

(438) 809 To say: O, O, I will do it for thee, O, my father, 809 for thou hast no father among men, thou hast no mother among mankind; 809 thy father is the great wild bull, thy mother is the young cow (lit. girl, or damsel). 810 Live a life, and thou shalt certainly not die a death, 810 like Horus lived, who dwelt in Letopolis, 810 after the great grave (hole) of Heliopolis was opened for him. 811 The great one of the t.t-sedan-chair-man and the great one of the `-sedan-chair-man of nti-'imn.tiw, 811 they give thee water on the beginning of the month and on the beginning of the half-month, 811 that thou mayest give to the great and lead the small. 811 Thou hast thy double-rib piece (sbti.w) from the slaughteringbench of nti-'imn.tiw, 811 in accordance with thy dignity among the lords of the 'im.

(373) 654 To say: O, O, raise thyself up, N.; 654 receive thy head, unite thy bones to thee, 654 collect thy limbs, 654 shake the earth (dust of the earth) from thy flesh. 655 Receive thy bread which cannot mould, thy beer which cannot sour. 655 Thou standest at the doors, which hold people back. 655 He who is chief of his department (or, thigh offering) comes out to thee, he lays hold of thine arm, 655 and takes thee to heaven to thy father Geb. 656 He rejoices at thy approach; he gives his arm to thee; 656 he kisses thee; he embraces thee; 656 he places thee at the head of the spirits, the imperishable stars; 656 they of secret places adore thee; 656 the great assemble for thee; the watchers stand before thee. 657 Barley is threshed for thee; spelt is reaped for thee; 657 some is offered for the beginning of thy monthly feasts; 657 some is offered for the beginning of thy half-monthly feasts, 657 as something commanded to thee to be done by thy father Geb. 657 Lift thyself up, N., thou shalt not die.

(578) 1531 To say: Osiris N., thou shalt not hasten to those lands of the East; 1531 thou shalt hasten to these lands of the West by the way of the Followers of R`. 1532 Thy messengers hasten; thy runners go; 1532 those who are before thee rush on, 1532 that they may announce thee to R`, to him who lifts up (his) arm in the East. 1533 Thou dost not know them; thou art astonished at them; 1533 thou hast laid them in thine arms like herdsmen of thy calves. 1534 Thou art as he who prevents them from slipping out from thine arms. 1534 Thou goest forth to them; thou art glorified, by birth; preeminent, by birth, 534 in thy name of "pd.w"; 1535 A (thy?) whip in thy hand; and thy sceptre on thine arm. 1535 Enemies fall on their face before thee; 1535 the imperishable stars kneel before thee. 1536 Thou art as he who prevents them from falling out of thine arms, 1536 and (who prevents) that thou be sick because of them, in thy name of "mi.t." 1537 They recognize thee, in thy name of "Anubis." 1537 The gods do not descend to thee, in thy name of 'i.t. 1538 Thou standest as chief of the gods, eldest son, 1538 as heir on the throne of Geb.

(213) 134 O N., thou didst not depart dead; thou didst depart living, 134 (so) thou sittest upon the throne of Osiris, thy `b-sceptre in thy hand, thou commandest the living; 134 (thy) mk-sceptre and thy nb.t-sceptre in thy hand, commanding those of secret places. 135 Thine arm is like that of Atum; thy shoulders are like those of Atum; thy body is like that of Atum; thy back is like that of Atum; 135 thy seat is like that of Atum; thy legs are like those of Atum; thy face is like that of Anubis. 135 Thou travelest over the regions of Horus; thou travelest over the regions of Set (or, the regions of Horus serve thee; the regions of Set serve thee).

(4) "Thou shalt grasp it, and thou shalt [slay] the dragon."

(614) 1740 To say: ----------------------- 1740 Thou [goest] to the portal of the house of B; 1740 thou givest thy hand to them, when they come to thee with salutations; 1741 but thou smitest them with ----------------------- 1741 -------------- in accordance with thy dignity which appertains to the lords of the 'im.

(559) 1392 To say: "Come in peace," says Osiris; "come in peace," says Osiris to thee. 1392 The marshes are filled for thee; the river-banks are inundated for thee, 1392 on account of the royal offering. 1393 The chief of the west lays hold of thy arm at the border of mount b.t. 1393 Let Osiris be recompensed, for he gives thee (to be) in the presence of princes, as supports.