(246) 252 See, how N. stands there among (you), the two horns on him (like) two wild-bulls, 252 for thou art the black ram, son of a black sheep. 252 born of a white sheep, nursed by four sheep. 253 The blue-eyed Horus comes against you; guard yourselves against the red-eyed Horus, 253 furious in wrath, whose might no one withstands. 253 His messengers go; his runner hastens. 253 They announce to him who lifts up his arm in the East 254 that this One passes in thee of whom Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 254 The gods are silent before thee; the Ennead lay their hands upon their mouth, 254 before this One in thee (of whom) Dwn-`n.wi said: "He shall command my (?) fathers, the gods." 255 Stand at the doorway of the horizon; open the double doors of b.w, 255 that thou mayest stand at their (the gods') head, as Geb at the head of his Ennead-- 255 they (the gods) enter, they are smitten with fear; they depart, they lift up their head. 256 They see thee like Min, chief of the two 'itr.t-palaces. 256 He stands, he stands behind thee, thy brother stands behind thee, thy relative (n) stands behind thee. 256 Thou perishest not; thou art not destroyed. 256 Thy name remains among men; thy name has its being among the gods.

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.

(251) 269 To say: O ye, who are (set) over the hours, who are (go) before R`, make (ready) the way for N., 269 that N. may pass through in the midst of the border guard of hostile mien. 270 N. is on the way to his throne, (like) one whose places are in front, who is behind the god, with bowed head, 270 adorned with a sharp (and) strong antelope's horn, 270 like one in possession of a sharp knife, which cuts the throat. 270 The driver-away (?) of suffering from the bull, the punisher of those in darkness, 270 (is) the strong antelope's horn, which is behind the Great God. 271 N. has reduced them to punishment; N. has crushed their head. 271 The arm of N. will not be resisted in the horizon.

(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(554) 1370 To say: N. is verily a son of the great wild-cow; she conceived him and gave him birth; 1370 they place him in the interior of her wing; 1370 she ferries over the lake with thee (i.e. him); she traverses the ~iw-canal with thee (i.e. him). 1371 Thy fillet as chief of the house is at thy back; 1371 thy `b-mni-sceptre is, in thy hand, 1371 that thou mayest strike, that thou mayest rule, in accordance with thy dignity, which appertains to lords of the 'im3, 1372 for indeed thou art of the Followers of R`, who are behind the morning star (Dw). 1372 Let no evil be to thee; let no evil be to thy name, the first on earth.

(306) 476 To say: "How beautiful indeed is the sight, how pleasant indeed is the view," say they, say the gods, 476 "'the ascension of this god to heaven, the ascension of N. to heaven, 477 his renown over him, his terror on both sides of him, 477 his magic preceding him!" 477 Geb has done for him as was done for himself; (and) 478 the gods, the Souls of Buto come to him, (and) the gods, the Souls of Hierakonpolis, the gods who are in heaven, the gods who are on the earth; 478 they make for thee (they serve thee as), N., supports of their arms, 479 and thou ascendest, N., to heaven, and thou climbest on it in this its name of "ladder." 479 "Let heaven be given to N.; let the earth be given to him," said Atum. 480 He who had spoken (with Atum) about it was Geb. 480 The regions of the kingdom, the kingdom of Horus, the kingdom of Set, (and) 480 the Marshes of Reeds, they adore thee 480 in this thy name of Dw.m, as Sopdu, (who lives) under his kb.ttrees. 481 Has he killed thee after his heart had said that thou shouldst die for him? 481 But, behold, thou for thy part become in spite of him as the remaining bull of the wild-bulls. 481 There remains, there remains the remaining bull, 481 (so) thou art remaining, O N., as their chief, as chief of the spirits, eternally.

(254) 276 The Great (Uraeus) burns incense to the bull of Nn. 276 The heat of a flaming breath is against ye, who surround the chapel. 276 O Great God, whose name is unknown, an offering is on the place (i.e. in place) for the One-lord. 277 O lord of the horizon, make place for N. 277 If thou makest not place for N., N. will put a curse on his father Geb: 277 The earth will no more speak; Geb will no more be able to defend himself. 278 Whom N. finds on his way, him he eats for himself bit by bit. 278 The n.t-pelican announces, the pd.ti-pelican comes forth; the Great One arises, 278 the (Three) Enneads speak: A dam shall dam up the earth, 279 both boundaries-of-the-cultivation shall be united, both riverbanks shall be joined, 279 roads shall be closed against passengers, 279 stairs for those who would ascend shall be destroyed. 279 Adjust the cable, traverse the m.t, hit the ball on the meadow of pi. 280 O, thy fields tremble, O, 'id-star, at the column of the stars, 280 when they see the column of Kns.t, the ox (or, bull) of heaven, 280 and how the ox-herd is terrified (overwhelmed) at him. 281 O, be afraid, tremble, ye criminals, before the tempest of heaven; 281 he opened the earth with that which he knew, on the day he loved to come; 282 so said, he--he who is rich in arable-land, he who inhabits the Dt. 282 Behold, she comes to meet thee, the "Beautiful West," to meet thee, 232 with her beautiful tresses, she says: "He comes whom I have borne, 283 whose horn shines, the varnished column, the ox (or, bull) of heaven. 283 Thy figure is, exalted, pass in peace. 284 I have protected thee, says she, the "Beautiful West," to N. 284 Go, voyage to the Marsh of Offerings; 284 bring the oar to ri-.t.f. 285 So said he who is chief of his department (or, thigh offering). Thou decayest in the earth 285 as to thy thickness, as to thy girt, as to thy length 285 (but as spirit) thou seest R` in his bonds, thou adorest R` in-his freedom (from) his bonds, 285 through the great protection which is in his red robes. 286 The lord of peace gives to thee his (with W.) arm. 286 O ye, his she-monkeys, who cut off heads, 286 may N. pass by you in peace, (for) he has attached (again) his, head to his neck, 286 (for) the neck of N. is on his trunk, in his name of "Headattacher," 286 (as) he attached the head of the Apis in it (that is, in his name), the day the bull was caught with a lasso. 287 Those whom N. has made to eat (they eat of their food); (and) in their drinking, 287 they drink of their abundance. 287 O that N. be respected there by those who see him. 288 The kn-wt.t-serpent is on her d`m-sceptre, the sister (?) of N. who holds Shu aloft. 288 She makes his place wide in Busiris, in Mendes, in the necropolis of Heliopolis; 288 she erects two standards before the Great Ones; 289 she digs a pool (?) for N. in the Marsh of Reeds; 289 she establishes his field in the two Marshes of Offerings. 289 N. judges in the M.t-wr.t-cow between the two wrestlers, 290 for his strength is the strength of the eye of Tbi (R`), 290 his might is the might of the eye of Tbi. 290 N. has freed himself from those who did this against him, 290 who took from him his dinner, 291 when it was there, who took his supper from him, 291 when it was there, who took the breath from his nose, 291 who brought to an end the days of his life. 291 N. is mightier than they, appearing upon his shore. 292 Their hearts fall into his fingers, 292 their entrails to the inhabitants of heaven (birds), their blood to the inhabitants of earth (beasts), 292 their inheritance to the poor, 292 their houses to fire, their farms to high Nile (inundation). 293 Let the heart of N. be glad; let the heart of N. be glad! 293 N. is Unique, the ox (or, bull) of heaven. 293 He has exterminated those who have done this against him, he has destroyed those who are on the earth. 294a-c. Belonging to his throne, what he will take, what he will lift up, is that which his father Shu has given him in the presence of Set.

(510) 1128 To say: It is certainly not N. who asks to see thee 1128 in the form which has become thine; 1128 Osiris asks to see thee in the form which has become thine; 1129 it is thy son who asks to see thee in the form which has become thine; 1129 it is Horus who asks to see thee in the form which has become thine. 1130 When thou sayest, "statues", in respect to these stones, 1130 which are like fledglings of swallows under the river-bank; 1130 when thou sayest, "his beloved son is coming," in the form which had become that of "his beloved son" 1131 they (the "statues") transport Horus; they row Horus over, 1131 as Horus ascends (lit. in. the ascent of Horus) in the Mt-wr.tcow. 1132 The double doors of heaven are open, the double doors of b.w are open for Horus of the East, 1132 at day-break, that he may descend and purify himself in the Marsh of Reeds. 1133 The double doors of heaven are open, the double doors of b.w are open for N., 1133 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1134 The double doors of heaven are open, the double doors of b.w are open for Horus of the D.t, 1134 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1135 The double doors of heaven are open, the double doors of b.w are open for N., 1135 at daybreak, that be may descend and purify himself in the Marsh of Reeds. 1136 The double doors of heaven are open, the double doors of b.w are open for Horus. of the Ssm.t-land, 1136 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1137 The double doors of heaven are open, the double doors of b.w are open for N., 1137 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1138 The ground is hoed for him; the wdn.t-offering is made for him, 1138 when he dawns as king and takes charge of his throne. 1138 He ferries over the ptr.ti-sea; 1138 he traverses the Winding Watercourse. 1139 'Imt.t lays hold of the arm of N., 1139 beginning with her chapel, beginning with her hidden place, which the god made for her, 1139 for N. is pure (a priest), the son of a pure one (a priest). 1140 N. is purified with these four nm.t-jars, 1140 filled at the divine-lake in Ntr.w; 1140 (he is dried) by the wind of the great Isis, together with (which) the great Isis dried (him) like Horus. 1141 Let him come, he is pure, 1141 so said the priest of R` concerning N. to the door-keeper of b.w, 1141 (who) was to announce him to these four gods, who are over the lake of Kns.t. 1142 They recite: "How just is N. to his father, Geb!" 1142 They recite: "How just is N. to R`! " 1142 His frontiers exist not; his boundary stones are not to be found. 1142 Also, Geb, whose (one) arm (reaches) to heaven, whose (other) arm is on earth, 1142 announces N. to R`. 1143 N. leads the gods; N. directs the divine boat; 1143 N. seizes heaven, its pillars and its stars. 1144 The gods come to him bowing; 1144 the spirits escort N. to his ba; 1144 they reckon (gather up) their war-clubs; 1144 they destroy their weapons; 1145 for behold N. is a great one, the son of a great one, whom Nut has borne; 1145 the power of N. is the power of Set of Ombos. 1145 This N. is the great wild-bull, who comes forth like nti'imnti.w. 1146 N. is the pouring down of rain; he came forth as the coming into being of water; 1146 for he is the Nb-k.w-serpent with the many coils; 1146 N. is the scribe of the divine book, who says what is and causes to exist what is not; 1147 N. is the red bandage, who comes forth from the great 'I.t; 1147 N. is that eye of Horus, 1147 stronger than men, mightier than the gods. 1148 Horus carries N., Set lifts him up. 1148 Let N. make an offering which a star gives; 1148 he satisfies the two gods, let them be satisfied; he satisfies the two gods, and so they are satisfied.

(301) 446 To say: Thy established-offering is thine, O Niw (Nun) together with Nn.t (Naunet), 446 ye two sources of the gods, protecting the gods with their (your) shade. 446 Thy established-offering is thine, O Amn together with Amnet, 446 ye two sources of the gods, protecting the gods with their (your) shade. 447 Thy established-offering is thine, O Atum together with the two lions, ye double power of the gods, yourselves, who created yourselves, 447 that is, Shu together with Tefnut, (who) created the gods, begat the gods, established the gods. 448 Say ye to your father (Pta) 448 that N. has given to you your established-offering, that N. has satisfied you with your due. 448 Ye shall (or, should) not hinder N. when he ferries to the horizon to him. 449 N. knows him, knows his name. Ni is, his name, Ni lord of the year is his name; 449 he with the warrior's arm, Horus who is over the hd.w of heaven, who causes R` to live every day. 450 He will rebuild N.; he will cause N. to live every day. 450 N. comes to thee, Horus of H.t; N. comes to thee, Horus of Ssm.t; 450 N. comes to thee, Horus of the East. 451 Behold, N. brings to thee thy great left eye as healer. 451 Take it, the intact (one), to thyself from N.; its water is in it, being intact; 451 its blood is in it, being intact; its breath is in it, being intact. 452 Enter into it; take possession of it, in this thy name of "Sacred 3" (a god), 452 that thou mayest approach to it in this thy name of "R`"'. 453 Put it on thy brow, in this, its name of "choice oil", 453 that thou mayest rejoice in it, in this its name of "willow-tree", 454 that thou mayest sparkle thereby among the gods, in this its name of "that which sparkles", (or, "tnw.t-oil"), 454 that thou mayest be pleased with it in this its name of "oil of pleasure", (or, "kn.w-oil"). 454 (Then) will the Rnn-wt.t-serpent love thee. 455 Stand there, great reed-float, like Wp-w.wt, 455 filled with thy splendour, come forth from the horizon, 455 after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya, 456 (like) Sebek, lord of Bh.w. 456 Thou journeyest to thy fields, thou passest through thy kb.twoods, 456 thy nose breathes the fragrance of the Ssmt.t-land. 456 Thou causest the ka of N. to approach his side, 456 like as thy Wig (deified) approaches thee. 457 Purify N., make N. bright 457 in this thy jackal-lake, O jackal, where thou purifiest the gods. 457 Thou art become a soul, thou art become pre-eminent (sharp), (like.) Horus lord of the green-stone--(to say) four times--(like) the two green falcons.

(307) 482 To say: A Heliopolitan is in N., O god; a Heliopolitan as thou (art) is in N. O god; 482 a Heliopolitan is in N., O R`; a Heliopolitan as thou (art) is in N. O R`. 482 The mother of N. is a Heliopolitan; the father of N. is a Heliopolitan. 483 N. himself is a Heliopolitan, who was born in Heliopolis, 483 when R` ruled the Two Enneads, (when) Nefertem ruled men, 483 (as) one without an equal, the heir of his father Geb. 484 Any god who puts out his arm (menacingly), 484 when the face of N. turns to thee to adore thee, 484 (and) when N. calls to thee on behalf of his person, O god, on behalf of his nose, O god, 484 he shall have no bread, he shall have no cake among his brothers, the gods; 485 he shall send no message, he shall not cover in heat among his brothers, the gods; 485 the double doors of the mkt.t-boat shall not be opened for him, the double doors of the m`nd.t-boat shall not be opened for him; 485 his speech shall not be judged as (that of one) in his city; the double doors of the destroyer ("Hell") shall not be open (again) for him. 486 N. comes to thee. 486 N. is the wild-bull of the highlands, the bull with the large head, which comes from Heliopolis. 486 N., wild-bull of the highlands, comes to thee. 486 Henceforth N. is he who has given birth to thee and who gives birth to thee.

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(484) 1020 To say: N. is the Great One who is ascended to heaven 1020 --------------------------------- 1021 ------------- [a god is come] in peace, so says she, 1021 my son, N., is come in peace, so says she, Nut, 1021 he on whose back no strap (?) has fallen; he on whose hands nothing evil has fallen. 1021 I will also not permit him to fall; I will also not permit him to leave me. 1022 N. is the appearing (-mound) of the earth in the midst of the sea, whose hand the inhabitants of the earth have not grasped; 1022 the inhabitants of the earth have not grasped the hand [of N]. 1022 -------------------- the inhabitants of the earth. 1022 Shu bends the earth under the feet ---------------- 1022 ----------------------------------- 1023 Also that which he has done is that 1023 he separates N. from his brother `n.ti; he unites him with my brother `f.ti. 1024 His name lives on account of natron-offerings and he is divine. 1024 N. lives also on that which he lives, on the wr.t-loaf, behind the god. 1024 It is N. who has transgressed the order; it is N. who has transgressed the order, who is at your feet, ye gods.

(274) 393 To say: The sky is overcast, the stars are darkened, 393 the bows are agitated, the bones of the earth-gods quake. 393 The agitations cease 394 after they have seen N. dawning (as) a ba, 394 as a god, who lives on his fathers and feeds on his mothers. 394 N. is lord of craftiness, whose name his mother knows not. 395 The honour of N. is in heaven, his might is in the horizon, 395 like his father, Atum, who begat him. He has begotten him mightier than he. 396 The kas of N. are behind him, his maid-servants are under his feet, 396 his gods are over him, his uraeus-serpents are upon his brow; 396 the leader-serpent of N. is on his forehead, she who perceives the soul (of the enemy), (as) a diadem, a flame of fire; 396 the might of N. is for his protection. 397 N. is the bull of heaven, who (once) suffered want and decided (lit. gave in his heart) to live on the being of every god, 397 who ate their entrails (?) when it came (to pass) that their belly was full of magic 397 from the Isle of Flame. 398 N. is equipped, he who has incorporated his spirits. 398 N. dawns as the Great One, lord of those with (ready) hands. 398 He sits, his side towards Geb (the earth). 399 It is N. who judges with him whose name is hidden, 399 (on) this day of slaying the eldest (gods). 399 N. is lord of offerings, who knots the cord, 399 who himself prepares his meal. 400 N. is he who eats men and lives on gods, 400 lords of messengers, who distributes orders. 401 It is "Grasper-of-the-top-knot" who is in k.w who lassoes them for N. 401 It is "The serpent with raised head (dr-tp)" who watches them (the gods) for N., who repels them for him. 401 It is "He who is upon the willows" who binds them for N. 402 It is "Khonsu who slaughters the lords (gods)," in that he beheads them for N., 402 and takes out for him what is in their body. 402 He (Khonsu?) is the messenger whom he (N.) sends forth to punish. 403 It is Ssm.w who cuts them up for N., 403 cooking for him a meal of them in his evening cooking-pots. 403 It is N. who eats their magic and swallows their spirits; 404 their Great Ones are for his morning meal, 404 their middle-sized ones are for his evening meal, 404 their little ones are for his night meal, 404 their old men and old women are for his incense-burning (or, fire). 405 It is "The Great Ones in the north side of heaven" who lay for him the fire 405 to the kettles containing them, with the thighs of their eldest (as fuel). 406 The inhabitants of heaven wait on N., 406 when the hearth was constructed for him with (out of) the legs of their women. 406 He has completely encircled the two heavens; he has revolved about the two lands. 407 N. is the great mighty one, who has power over the mighty ones. 407 N. is the `hm-falcon, who surpasses the `hm-falcons--the great falcon. 407 Whom he finds on his way, he eats for himself bit by bit. 407 The respect of N. is before (first of) all noble ones, who are in the horizon. 408 N. is a god older than the eldest. 408 Thousands serve him; hundreds make offering to him. 408 A certificate as (of) a mighty, great one is given to him by , father of the gods. 409 N. has dawned again in heaven; he is crowned with the Upper Egyptian crown as lord of the horizon. 409 He has smashed the dorsal vertebra; 409 he has carried off the hearts of the gods; 410 he has eaten the red crown, he has swallowed the green one; 410 N. feeds on the lungs of the wise ones; 410 he is satisfied by living on hearts as well as their magic. 411 N. is disgusted when he licks the emetics which are in the red crown, 411 (but) he is delighted when their magic is in his belly. 411'c. The dignities of N. shall not be taken from him, 411 (for) he has swallowed the intelligence of every god. 412 The lifetime of N. is eternity, its limit is everlastingness 412 in this his dignity of "If he wishes he does, if he wishes not he does not," 412 who is within the boundary of the horizon for ever and ever. 413 Behold, their soul (of the gods) is in the belly of N., their spirits are with N., 413 as his soup � la ntr.w, cooked for N. from their bones, 413 Behold, their soul is, with N., their shadows are taken away from the hand of those to whom they belong. 414 N. is as that which dawns, which dawns, which endures, which endures. 414 The doers of evil shall not be able to destroy 414 the favourite place of N. among the living in this land for ever and ever. 11. CHARMS,

(694) 2144a (N. J�quier, XII 1028-1029). ------ says Isis; "I have found (him)," says Nephthys, 2144b (N. 1029). when they saw Osiris on his side on the shore [of Ndi.t] 2145a (N. 1029). -------- rise up ----------------------2145b (N. 1029-1030). --------- my brother, I sought thee; 2145c (N. 1030). raise thyself up, spirit." Geb said: 2145d (N. 1030). "I have smitten -------------- the [Enn]ead 2146 --------------------- for thy father Atum, 2146 that he may cause thee to be (on) the nti-ocean among the gods, 2146 as the Great One who is before ---------------- 2146 ---------------------------------------- 2147 Those who are in Nun come to thee; mankind (the blessed dead (?)) circulate for thee; 2147 thou art like Horus ----------------------------2148a ---------------------- with him, in thy time. 2148 Thine annual (offerings) are made with him, in his hour, 2148 by order of --------------- 2149 ----------------------------------------- 2149 The way of N. is open for N.; the way of N. is made (prepared?). 2150 N -----------------------------------------2150b ---------------------- chief of the two lands. 2150 N. is Thot chief of heaven; N. is Anubis chief of the house. 2151 It was brought, open -------------------------- 2151 ----------------------------- to N., before N. 2152 a. He is the bittern (d-bird), which comes from the marsh 2152 ------------------------------------------ 2153 ------------------------------------------ 2153 who is in tnw of the four tnw, depart from N. 2154 N ---------- 2154 N ---------------------------------------- 2154 pure is the tongue which is in the mouth of N. 2155 Protect N -----------2155a + 1 (N. J�quier, XII 1038). ---- N ------ 2155 ---------------- that N. may not be upside down. 2156 N. is the bull --------- 2156 N. is the bull ------------------------------ 2156 three in heaven; two on earth.

(252) 272 To say: Lift up your head, ye gods, who are in the Dw.t, 272 for N. is come. Ye see him (how) he becomes as, a great god. 272 Introduce N. with trembling; adorn N., 273 who has honoured ye all, (as) he commanded mankind (also to do). 273 N. judges those who live in the midst of the land of R`, 273 as N. speaks to this pure land, wherein he has established his residence, with the judge of the two gods, 274 N. is mighty in his presence; N. bears the m-sceptre, when he (Thot) would reject N. 274 N. sits with those who row R`. 274 N. commands the good, and he (Thot) does it, (for) N. is the Great God.

(511) 1149 To say: Geb laughs, Nut smiles 1149 before him, (when) N. ascends to heaven. 1150 Heaven rejoices for him; the earth quakes for him; 1150 the tempest roars (lit. drives) for him. 1150 He howls (or, roars) like Set; 1151 a. the guardians of the parts (?) of heaven open the doors of heaven for him. 1151 He stands on Shu; 1151 he upholds the stars, in the shadow of the walls of god. 1152 He crosses the sky like Swnt; 1152 the third (with him) is Sothis of the pure places, 1152 for he purifies himself in the lakes of the Dw.t. 1153 The nmt-s-cow will make his ways pleasant; 1153 she will guide him to the great seat, which the gods made, which Horus made, which Thot begat. 1154 Isis will conceive him; Nephthys will bear him. 154 Then he will take his seat on the great throne which the gods made. 1155 Dw-w in jubilation and the gods in homage will come to him; 1155 the gods of the horizon will come to him on their face, 1155 and the imperishable stars, bowing. 1156 He takes the offering table; he directs the mouth of the gods; 1156 he supports the sky in life; he sustains the earth in joy; 1156 his right arm, it supports the sky in satisfaction (might 1156 his left arm, it sustains the earth in joy. 1157 He finds Stt, 1157 the crier, the door-keeper of Osiris. 1157 His abomination is ferrying over without doing 'isnw.t. 1158 He receives the wind of life, he breathes joy, 1158 and he abounds in divine offerings; 1158 he inhales wind and breathes out the wind of the North; 1158 he prospers among the gods. 1158 He is sharp like the great pd; 1159 he advances towards the two 'itr.t-palaces; 1159 he strikes with the 'b-sceptre and directs with the 'i.tsceptre. 1160 He puts his record among men, and his love among the gods, 1160 saying: "Say what is; do not say what is not; 1161 the abomination of a god is a deceitful word." 1161 Let him be tested! Thou shalt not speak (thus of) him. 1161 This N. is thy son; this N. is thine heir.

(583) 1568 To say: R`, turn thou, that N. may see 1568 ------- N. Thy red (crown) is that of N. 1568 ------- N. of R`, the uraeus-serpent, which is on the forehead of R`. 1569 Thou art Shu; thou art height, O father; 1569 thou art the nss; thou art the nsss.t; 1569 thou art ----------------------- 1570 -------------- 1570 The arm of Horus is behind thee; the arm of Thot [is before thee]. 1571 The two Great Gods support thee; 1571 they prepare thy place which is in [heaven] ---------- 1572 -------------------------------------- 1572 --------------------------------------- 1572 Arisen, arisen, on thy feet -----------------------

(582) 1558 To say: N. is come to thee, Horus, 1558 that thou mayest recite for him this great and good word, which thou didst recite for Osiris, 1558 by which N. may be great; by which he may be powerful. 1559 His hm is within him; his ba is behind him; 1559 his pd is upon him, which Horus gave to Osiris, 1559 that N. may rest in heaven, as a mountain, as a support. 1560 He shall fly as a cloud to heaven, like a heron; 1560 he shall pass by the side-locks of the sky; 1560 the feathers on the two arms of N. shall be like knives. 1561 shall give him his arm, 1561 Sothis shall take his hand; 1561 the ground shall be hoed for N.; an offering shall be made for N.; 1561 the two nomes of the god shall shout for N. 1562 He will be more at the head than he who is at the head of the Two Enneads; 1562 he sits upon his firm throne, 1562 his sceptre glittering in his hand. 1563 If N. raises his hand towards the children of their fathers, 1563 they stand up for N.; 1563 if N. lowers his hand towards them, they sit down. 1564 The face of N. is like that of a jackal; the middle (of his body) is like that of b.wt; 1564 N. judges like Sebek in Crocodilopolis, 1564 like Anubis in Tb.t (Hypselis?). 1565 When N. calls for a thousand, 1565 there come to him the blessed dead (?) with salutations, 1565 while they say to him: "Who is it who has done this to thee?" 1566 It is the mother of N., the great wild cow, she with the two long feathers, 1566 with the brilliant head-dress, with the two hanging breasts, 1566 who has lifted N. up to heaven--she did not leave N. on the earth- 1566 among the glorious gods, 1567 that N. may see their spirit and that he may be a spirit likewise. 1567 N. [is protected] by his, father Osiris (just as) the blessed dead (?) protect N.

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(572) 1472 To say: "How beautiful indeed is the sight, how pleasant indeed is the view," says Isis, 1472 "that this god ascends to heaven, his renown over him, 1472 his terror on both sides of him, his magic before him!" 1473 It was done for him, for N., by Atum, like that which one did for him (Atum). 1473 He brought to N. the gods belonging to heaven; 1473 he assembled to him the gods belonging to the earth. 1474 They put their arms under him. 1474 They made a ladder for N., that he might ascend to heaven on it. 1474 The double doors of heaven are open for N.; the double doors of d.w are open for him. 1475 Atum united the nomes for N.; 1475 Geb gave him the cities, that is to say (lit. in speaking of it), 1475 the regions, the regions of Horus; the regions of Set, 1475 the Marsh of Reeds. 1476 N. is 'I, chief of the land of Upper Egypt; 1476 N. is Ddwn, chief of the land of Nubia; 1476 N. is Sopdu, (who lives) under his kb.t-trees. 1477 Have you acted against him? Have you said that he would die? 1477 He will not die. N. will live a life for ever. 1477 N. is become in spite of them as the surviving bull of the wildbulls; 1477 N. is at their head; he will live and last for ever.