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Passages similar to: Bhagavad Gita — Sankhya Yoga
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Hindu
Bhagavad Gita
Sankhya Yoga (2.29)
One sees Him as a wonder; and so also another speaks of Him as a wonder; and as a wonder another hears of Him; and though hearing, none understands Him at all.
Hindu
Second Vallī (7)
'He (the Self) of whom many are not even able to hear, whom many, even when they hear of him, do not comprehend; wonderful is a man, when found, who...
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Hindu
Sixth Vallī (12)
'He (the Self) cannot be reached by speech, by mind, or by the eye. How can it be apprehended except by him who says: "He is?"'
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Hindu
Brahmana 3 (4.3.27)
Verily, while he does not there hear, he is verily hearing, though he does not hear (what is [usually] to be heard) 1; for there is no cessation of...
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Neoplatonic
On Free-will and the Will of the One (19)
Stirred to the Supreme by what has been told, a man must strive to possess it directly; then he too will see, though still unable to tell it as he...
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Hindu
Brahmana 4 (2.4.14)
Where, verily, everything has become just one's own self, then whereby and whom would one smell? then whereby and whom would one see? then whereby and...
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Christian Mysticism
Chapter XII: God Cannot Be Embraced in Words or By the Mind. (1)
For this is by no means capable of expression, like the other subjects of instruction," says the truth-loving Plato. For he that had heard right well ...
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Hindu
Brahmana 3 (4.3.30)
Verily, while he does not there know, he is verily know- ing, though he does not know (what is [usually] to be known) 1; for there is no cessation of...
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Buddhist
Chapter 1: The Buddha Land (22)
The lord preaches with one language, one only; yet in it some fear, some rejoice, some renounce the world, and some resolve their doubts; this is a...
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Sufi
Bayazid and his impious sayings when beside himself (51-60)
Yea, he dwells in security forever. His form is vanished, he is a mere mirror; If you spit at it, you spit at your own face, And if you hit that...
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Hindu
Sixth Vallī (9)
'His form is not to be seen, no one beholds him with the eye. He is imagined by the heart, by wisdom, by the mind. Those who know this, are immortal.'
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Hindu
Brahmana 3 (4.3.23)
Verily, while he does not there see [with the eyes], he is verily seeing, though he does not see (what is [usually] to be seen) l; for there is no...
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Hindu
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
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Christian Mysticism
Chapter XII: The Mysteries of the Faith Not to Be Divulged to All. (3)
"But the natural man receiveth not the things of the Spirit of God; for they are foolishness to him." But the wise do not utter with their mouth what ...
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Sufi
The King and his Three Sons (190-198)
But the perfect spiritualist who has broken his boat He is then neither silent nor speaking, but a mystery. That marvelous one is in neither of these ...
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Christian Mysticism
Chapter 3: Of the most blessed Triumphing, Holy, Holy, Holy Trinity, GOD the Father, Son, and Holy Ghost, ONE only God. (28)
If a Man will see God the Son, he must once more look upon natural Things; otherwise I cannot write of him: The Spirit indeed beholds him, but that...
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Sufi
The Woman who lost all her infants (20-28)
I am a poor ant what can I know of the elephant? What knows a fly of the motions of the elephant?" This statement also is true, O brother, But this im...
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Buddhist
Chapter 1: The Buddha Land (20)
The lord preaches with one language, one only; yet beings who hear him preach, deeming it their own, understand him according to their kind; this is...
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Hindu
Brahmana 8 (3.8.11)
Verily, O Gargi, that Imperishable is the unseen Seer, the unheard Hearer, the unthought Thinker, the ununderstood Understander. Other than It there...
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Hindu
Second Vallī (21)
'Though sitting still, he walks far; though lying down, he goes everywhere. Who, save myself, is able to know that God who rejoices and rejoices not?'
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Gnostic
The Father (6)
Not one of the names which are conceived or spoken, seen or grasped - not one of them applies to him, even though they are exceedingly glorious, magnifying and honored. However, it is possible to utter these names for his glory and honor, in accordance with the capacity of each…
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