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Passages similar to: Bhagavad Gita — Vijnana Yoga
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Bhagavad Gita
Vijnana Yoga (7.4)
Earth, water, fire, air, ether, thought (Manas) and reason (Buddhi), egoism (Ahamkara) — thus is My Prakriti divided eightfold.
Mundaka Upanishad
Second Mundaka, First Khanda (8)
The seven senses (prâna) also spring from him, the seven lights (acts of sensation), the seven kinds of fuel (objects by which the senses are...
Corpus Hermeticum
1. Poemandres, the Shepherd of Men (17)
In such wise than, as I have said, the generation of these seven came to pass. Earth was as woman, her Water filled with longing; ripeness she took...
Brihadaranyaka Upanishad
Brahmana 9 (3.9.7)
* Which are the six [gods]? ' ' Fire, earth, wind, atmosphere, sun, and sky. These are the six, for the whole world is these six.'
Brihadaranyaka Upanishad
Brahmana 2 (1.2.3)
He divided himself (atmanam) threefold: [fire (agni) one third], the sun (aditya) one third, wind (vayii) one third. He also is Life (prdna) divided...
Chandogya Upanishad
Prapathaka VI, Khanda 3 (3)
'Then that Being having said, Let me make each of these three tripartite (so that fire, water, and earth should each have itself for its principal...
Chandogya Upanishad
Prapathaka VI, Khanda 3 (2)
'That Being (i. e. that which had produced fire, water, and earth) thought, let me now enter those three beings (fire, water, earth) with this living...
Mundaka Upanishad
Second Mundaka, First Khanda (3)
From him (when entering on creation) is born breath, mind, and all organs of sense, ether, air, light, water, and the earth, the support of all.
Mundaka Upanishad
Third Mundaka, Second Khanda (7)
Their fifteen parts enter into their elements, their Devas (the senses) into their (corresponding) Devas. Their deeds and their Self with all his...
Mundaka Upanishad
First Mundaka, First Khanda (8)
'The Brahman swells by means of brooding (penance); hence is produced matter (food); from matter breath, mind, the true, the worlds (seven), and from...
Chaldean Oracles
The World and Nature. (117)
He maketh the whole World of Fire, Air, Water, and Earth, and of the all-nourishing Ether.
Chandogya Upanishad
Prapathaka IV, Khanda 3 (8)
They gave him food. Now these five (the eater Vâyu (air), and his food, Agni (fire), Âditya (sun), Kandramas (moon), Ap (water)) and the other five...
Chandogya Upanishad
Prapathaka II, Khanda 2 (1)
Let a man meditate on the fivefold Sâman as the five worlds. The hiṅkâra is, the earth, the prastâva the fire, the udgîtha the sky, the pratihâra the...
Chandogya Upanishad
Prapathaka V, Khanda 18 (2)
'Of that Vaisvânara Self the head is Sutegas (having good light), the eye Visvarûpa (multiform), the breath Prithagvartman (having various courses),...
Secret Teachings of All Ages
The Cross and the Crucifixion (27)
Man has four vehicles (or mediums) of expression by means of which the spiritual Ego contacts the external universe: the physical nature, the vital...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.5)
Verily, this soul is Brahma, made of knowledge, of mind, of breath, of seeing, of hearing, of earth, of water, of wind, of space, of energy and of...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Asclepius
Section III (1)
That, then, from which the whole Cosmos is formed, consisteth of Four Elements—Fire, Water, Earth, and Air; Cosmos [itself is] one, [its] Soul [is]...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (1)
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the...
Mundaka Upanishad
Third Mundaka, First Khanda (9)
That subtle Self is to be known by thought (ketas) there where breath has entered fivefold, for every thought of men is interwoven with the senses,...
Brihadaranyaka Upanishad
Brahmana 4 (1.4.17)
In the beginning this world was just the Self (Atman), one only. He wished; c Would that I had a wife; then I would procreate. Would that I had...
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