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Passages similar to: Bhagavad Gita — Kṣhetra Kṣhetrajña Vibhāga Yoga
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Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.14)
Shining by the functions of all the senses, (yet) without the senses, unattached, yet supporting all; devoid of qualities; yet enjoying, qualities.
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.31)
Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light —...
The Tibetan Book of the Dead
Book II: The Judgement (25.11)
In that state wherein thou art existing, there is being experienced by thee, in an unbearable intensity, voidness and Brightness inseparable — the...
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.30)
Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, — these two, — are inseparable. The...
Mundaka Upanishad
Second Mundaka, Second Khanda (9)
In the highest golden sheath there is the Brahman without passions and without parts. That is pure, that is the light of lights, that is it which...
Katha Upanishad
Third Vallī (12)
'That Self is hidden in all beings and does not shine forth, but it is seen by subtle seers through their sharp and subtle intellect.'
The Tibetan Book of the Dead
Book I: The Sixth Day (9.18)
These will come to shine against thy heart simultaneously. O nobly-born, all those are the radiances of thine own intellectual faculties come to...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.29)
Thine own intellect, which is now voidness, yet not to be regarded as of the voidness of nothingness, but as being the intellect itself,...
Chandogya Upanishad
Prapathaka III, Khanda 14 (2)
The intelligent, whose body is spirit, whose form is light, whose thoughts are true, whose nature is like ether (omnipresent and invisible), from...
Katha Upanishad
Third Vallī (4)
When he (the Highest Self) is in union with the body, the senses, and the mind, then wise people call him the Enjoyer.'...
Mundaka Upanishad
Third Mundaka, First Khanda (7)
That (true Brahman) shines forth grand, divine., inconceivable, smaller than small; it is far beyond what is far and yet near here, it is hidden in...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
Katha Upanishad
Fifth Vallī (11)
'As the sun, the eye of the whole world, is not contaminated by the external impurities seen by the eyes, thus the one Self within all things is...
Brihadaranyaka Upanishad
Brahmana 8 (3.8.8)
He said: * That, O Gargi, Brahmans call the Imperish- able (aksard). It is not coarse, not fine, not short, not long, not glowing [like fire], not...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.20)
As a unity only is It to be looked upon— This indemonstrable, enduring Being, Spotless, beyond space, The unborn Soul, great, enduring.
Mandukya Upanishad
Mandukya Upanishad
Not inwardly cognitive (antaḥ-prajña), not outwardly cognitive (bahiḥ-prajña), not both-wise cognitive (ubhayataḥ-prajña), not a cognition-mass...
Yoga Sutras of Patanjali
Book I (43)
When the object dwells in the mind, clear of memory-pictures, uncoloured by the mind, as a pure luminous idea, this is perception without exterior or...
Mundaka Upanishad
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
Katha Upanishad
Third Vallī (10)
'Beyond the senses there are the objects, beyond the objects there is the mind, beyond the mind there is the intellect, the Great Self is beyond the...
Katha Upanishad
Sixth Vallī (7)
'Beyond. the senses is the mind, beyond the mind is the highest (created) Being, higher than that Being is the Great Self, higher than the Great, the...
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