Searching...
Showing 1-20
Passages similar to: Mundaka Upanishad — Second Mundaka, Second Khanda
1
Source passage
Mundaka Upanishad
Second Mundaka, Second Khanda (6)
He moves about becoming manifold within the heart where the arteries meet, like spokes fastened to the nave. Meditate on the Self as Om! Hail to you, that you may cross beyond (the sea of) darkness!
Chandogya Upanishad
Prapathaka I, Khanda 5 (3)
Now with reference to the body. Let a man meditate on the udgîtha as the breath (in the mouth), for he goes sounding Om .
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (1)
Harih, Om. There is this city of Brahman (the body), and in it the palace, the small lotus (of the heart), and in it that small ether. Now what...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12-13)
Having closed all the gates, having confined mind in the heart, having fixed his life-breath in the head, engaged in firm Yoga, uttering Brahman, the...
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (5)
And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not kn...
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Katha Upanishad
Sixth Vallī (17)
Let a man draw that Self forth from his body with steadiness, as one draws the pith from a reed. Let him know that Self as the Bright, as the Immortal...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (2)
'There is this verse, "He who sees this, does not see death, nor illness, nor pain; he who sees this, sees everything, and obtains everything...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (3)
And this is the etymological explanation. The heart is called hrid-ayam, instead of hridy-ayam, i. e. He who is in the heart. He who knows this, that ...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.9-10)
Whoso meditates on the Sage, the Ancient, the Ruler, smaller than an atom, the Dispenser of all, of unthinkable nature, glorious like the Sun, beyond...
Chandogya Upanishad
Prapathaka V, Khanda 14 (1)
Then he said to Indradyumna Bhâllaveya: 'O Vaiyâghrapadya, whom do you meditate on as the Self?' He replied: 'Air only, venerable king.' He said:...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.20)
Out of the water and out of the moon the divine Breath enters him. Verily, that is the divine Breath which, whether moving or not moving, is not...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.61)
The Lord dwells in the hearts of all beings, O Arjuna, whirling by Mâyâ all beings (as if) mounted on a machine.
Chandogya Upanishad
Prapathaka VIII, Khanda 13 (1)
From the dark (the Brahman of the heart) I come to the nebulous (the world of Brahman), from the nebulous to the dark, shaking off all evil, as a...
Chandogya Upanishad
Prapathaka III, Khanda 12 (9)
That is the ether within the heart. That ether in the heart (as Brahman) is omnipresent and unchanging. He who knows this obtains omnipresent and...
Katha Upanishad
Second Vallī (20)
A man who is free from desires and free from grief, sees the majesty of the Self by the grace of the Creator.'...
Chandogya Upanishad
Prapathaka I, Khanda 1 (1)
LET a man meditate on the syllable Om, called the udgîtha; for the udgîtha (a portion of the Sâma-veda) is sung, beginning with Om. The full account,...
Mandukya Upanishad
Mandukya Upanishad
The fourth is without an element, with which there can be no dealing, the cessation of development, benign, without a second. Thus Om is the Self...
Brihadaranyaka Upanishad
Brahmana 7 (3.7.15)
He who, dwelling in all things, yet is other than all things, whom all things do not know, whose body all things are, who controls all things from...
Chandogya Upanishad
Prapathaka I, Khanda 9 (2)
He is indeed the udgîtha (Om = Brahman), greater than great (parovarîyas), he is without end. He who knowing this meditates on the udgîtha, the...
1