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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 1
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Chandogya Upanishad
Prapathaka I, Khanda 1 (1)
LET a man meditate on the syllable Om, called the udgîtha; for the udgîtha (a portion of the Sâma-veda) is sung, beginning with Om. The full account, however, of Om is this:--
Yoga Sutras of Patanjali
Book I (28)
Let there be soundless repetition of OM and meditation thereon.
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12)
He who closes all the doors of the senses, confines the mind within the heart, draws the prāna into the head, and engages in the practice of yoga,...
Bhagavad Gita
Vijnana Yoga (7.8)
I am the savour of waters, Ο son of Kunti, the radiance of the sun and moon; I am the syllable Om in all the Vedas, the sound in ether, the manliness...
Bhagavad Gita
Vibhūti Yoga (10.17)
How may I know You, Ο Yogi, by constant meditation? In what various things, Ο Lord, are You to be contemplated by me?
Brihadaranyaka Upanishad
Brahmana 3 (1.3.23)
The breath verily is up (uj) for by breath this whole world is upheld (ut-tabdha}. Song (glthd), verily, is speech; ut and githa— that is Udgitha.
Mandukya Upanishad
Mandukya Upanishad
Oṁ. May we hear what is auspicious with our ears, Deities. May we see what is auspicious with our eyes, Revered Ones. May we enjoy a long life,...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.24)
Therefore the acts of sacrifice, gift, and austerity, enjoined by the scriptures, are always begun by the followers of the Vedas with the utterance of...
The Tibetan Book of the Dead
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.5-2.6)
During this interval, the directions are to be applied [by the lama or reader]: There are those [devotees] of the perfected stage and of the...
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
Yoga Sutras of Patanjali
Book III (3)
When the perceiving consciousness in this meditative is wholly given to illuminating the essential meaning of the object contemplated, and is freed...
Bhagavad Gita
Vibhūti Yoga (10.25)
Of the great rishis I am Bhrigu, and of words I am the monosyllable “Om.” Of sacrifices I am the sacrifice of japa; of immovable things I am the...
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.2)
And it is also the Sama-Veda. The Chant (saman\ verily, is speech. It is sa (she) and ama (he). That is the origin of the word sdman. Or because it is...
Yoga Sutras of Patanjali
Book III (2)
A prolonged holding of the perceiving consciousness in that region is meditation (dhyana).
Bhagavad Gita
Dhyāna Yoga (6.10)
Alone, stationed in a solitary place, self-controlled, free from desire, and not receiving anything from others, the yogi (Practising Dhyanayoga)...
Bhagavad Gita
Karma Sanyāsa Yoga (5.8)
The harmonised yogi who knows the essence of things, thinks “I do nothing”, seeing, hearing, touching, smelling, eating, moving, sleeping, breathing,...
The Tibetan Book of the Dead
Book I: Introductory Instructions Concerning the Experiencing of Reality During the Third Stage of the Bardo, Called the Chonyid Bardo, when the Karmic Apparitions Appear (3.17)
O nobly-born, if thou dost not now recognize thine own thought-forms, whatever of meditation or of devotions thou mayst have performed while in the...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes for Saving from the Dangerous Narrow Passageway of the Bardo (43.2-43.3)
When, through illusion, I and others are wandering in the Sangsara, Along the bright light-path of undistracted listening, reflection, and...
The Tibetan Book of the Dead
Book II: The First Method of Closing the Womb-Door (30.4)
Repeat this, from thine own mouth, distinctly; and remember its meaning vividly, and meditate upon it. The putting of this into practice is essential.
The Tibetan Book of the Dead
The Appendix: The Root Verses of the Six Bardos (44.7-44.9)
O now, when the Dhydna Bar do upon me is dawning! Abandoning the whole mass of distractions and illusions, May [the mind] be kept in the mood of...
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