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Passages similar to: Mundaka Upanishad — Third Mundaka, First Khanda
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Mundaka Upanishad
Third Mundaka, First Khanda (10)
Whatever state a man, whose nature is purified imagines, and whatever desires he desires (for himself or for others), that state he conquers and those desires he obtains. Therefore let every man who desires happiness worship the man who knows the Self.
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (1)
Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Chandogya Upanishad
Prapathaka VIII, Khanda 2 (9)
'And he who desires the world of women, by his mere will women come to receive him, and having obtained the world of women, he is happy. 'Whatever...
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man renounces completely all the desires of the mind, and when he is fully satisfied with his mind fixed in Atma, then he is...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
Bhagavad Gita
Karma Sanyāsa Yoga (5.24)
He who finds happiness within, delights within, and illumined within, that sage becoming Brahman attains absolute perfection.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
Bhagavad Gita
Sankhya Yoga (2.65)
When a man attains peace, all sorrow and suffering caused by the unbalanced mind and rebellious senses come to an end. By peace and purity, the mind...
Bhagavad Gita
Dhyāna Yoga (6.7)
The man who has subdued the mind and is full of peace experiences the Supreme Self under all conditions in heat and cold, pleasure and pain, honour...
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, having conquered the evil of attachment, ever devoted to the Supreme Self, with desires completely stilled, liberated...
Stromata (Miscellanies)
Chapter XXIII: The Same Subject Continued. (14)
As, then, those, who at sea are held by an anchor, pull at the anchor, but do not drag it to them, but drag themselves to the anchor; so those who, ac...
Bhagavad Gita
Jnana Yoga (4.39)
The man of faith, having Knowledge as his supreme goal having controlled the senses, obtains knowledge of Atma, and having obtained that enjoys...
Chandogya Upanishad
Prapathaka VIII, Khanda 2 (6)
'And he who desires the world of perfumes and garlands (gandhamâlya), by his mere will perfumes and garlands come to him, and having obtained the...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Katha Upanishad
Fifth Vallī (12)
The wise who perceive him within their Self, to them belongs eternal happiness, not to others.'...
Bhagavad Gita
Bhakti Yoga (12.16)
He who is free from desire, who is pure in body and mind, who is competent and ready-willed, who is unconcerned, free from anxiety and sorrow, who...
Chandogya Upanishad
Prapathaka VII, Khanda 22 (1)
One who does not obtain bliss, does not perform duties. Only he who obtains bliss, performs duties. This bliss, however, we must desire to understand....
Bhagavad Gita
Karma Sanyāsa Yoga (5.23)
He who is able to endure the impulse of desire and anger even in this world before the fall of the body, is the harmonised, and he is the happy man.
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
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