Searching...
Showing 1-20
Passages similar to: Chandogya Upanishad — Prapathaka VII, Khanda 22
1
Source passage
Chandogya Upanishad
Prapathaka VII, Khanda 22 (1)
'When one obtains bliss (in oneself), then one performs duties. One who does not obtain bliss, does not perform duties. Only he who obtains bliss, performs duties. This bliss, however, we must desire to understand.' 'Sir, I desire to understand it.'
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Mundaka Upanishad
Third Mundaka, First Khanda (10)
Whatever state a man, whose nature is purified imagines, and whatever desires he desires (for himself or for others), that state he conquers and...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.45)
Devoted each to his own duty, man attains perfection; how one, devoted to one's own duty, attains success, that do thou hear.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.33)
If one is fortunate among men and wealthy, lord over others, best provided with all human enjoyments — that is the highest bliss of men. Now a...
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man, satisfied in the Self alone by himself, completely casts off all the desires of the mind, then is he said to be one of...
Bhagavad Gita
Karma Sanyāsa Yoga (5.26)
To the devotees who are free from desire and anger, who have controlled their thought, and who have known the Self, Brahman's bliss exists everywhere.
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Bhagavad Gita
Dhyāna Yoga (6.1)
The Blssed Lord said: He who, without depending on the fruits of action, performs his bounden duty, he is a Samnyasin and a Yogin: not he who is...
Bhagavad Gita
Dhyāna Yoga (6.27)
Supreme Bliss verily comes to this Yogin, whose mind is quite tranquil, whose passion is quieted, who has become Brahman, who is blemishless.
Mundaka Upanishad
Third Mundaka, Second Khanda (2)
He who forms desires in his mind, is born again through his desires here and there. But to him whose desires are fulfilled and who is conscious of...
Katha Upanishad
Second Vallī (9)
Thou hast obtained it now; thou art truly a man of true resolve. May we have always an inquirer like thee!'...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.23)
This very [doctrine] has been declared in the verse: — This eternal greatness of a Brahman Is not increased by deeds (karma), nor diminished. One...
Katha Upanishad
Second Vallī (13)
'A mortal who has heard this and embraced it, who has separated from it all qualities, and has thus reached the subtle Being, rejoices, because he...
Bhagavad Gita
Karma Sanyāsa Yoga (5.24)
Whoso has his joy within and his pastime within, and whoso has his light within only, that Yogin attains Brahman's bliss, himself becoming Brahman.
Bhagavad Gita
Karma Sanyāsa Yoga (5.25)
The sages attain Brahman's bliss, — they whose sins have been destroyed and doubts removed, who are self-controlled and intent on the welfare of all...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (381)
The Bhikshu, full of delight, who is calm in the doctrine of Buddha will reach the quiet place (Nirvâna), cessation of natural desires, and happiness.
Brihadaranyaka Upanishad
Brahmana 5 (3.5.1)
Now Kahola Kaushltakeya questioned him. * Yajna- valkya/ said he, ' explain to me him who is just the Brahma present and not beyond our ken, him who...
Mundaka Upanishad
First Mundaka, Second Khanda (12)
Let a Brâhmana, after he has examined all these worlds which are gained by works, acquire freedom from all desires. Nothing that is eternal (not...
Vimalakirti Nirdesa Sutra
Chapter 7: Looking at Living Beings (11)
What is indifference?” He replied: “Whatever happiness and bliss that may accrue from his deeds he has no desire to appropriate [to himself].”
1