(4) O Rā, in that thy name of Rā, since thou openest the secrets of the Ammehit, which gladdeneth the hearts of the Divine Circle: do thou then give me my heart. I am a powerful Chu, let thy soundness be my soundness, and the soundness of thy limbs be the soundness of my limbs

(1) Salutation to thee, O Râ, who guardest the secrets of the gates over this domain of Seb, and this Balance with which Râ raiseth up Maât daily

(2) I am Râ himself, I am not to be ignored, I am not to be molested

(8) Chapter IV. We firmly believe that through deep meditation on the inventions of the human mind and the mysteries of life, through the cooperation of the angels and spirits, and through experience and long observation, our loving Christian Father C.R.C. was so fully illumined with God's wisdom that were all the books and writings of the world lost and the foundations of science overturned, the Fraternity of R.C. could reestablish the structure of world thought upon the foundation of divine truth and integrity. Because of the great depth and perfection of our knowledge, those desiring to understand the mysteries of the Fraternity of R. C. cannot attain to that wisdom immediately, but must grow in understanding and knowledge. Therefore, our Fraternity is divided into grades through which each must ascend step by step to the Great Arcanum. Now that it has pleased God to lighten unto us His sixth candelabrum, is it not better to seek truth in this way than to wander through the labyrinths of worldly ignorance?

(5) And Râ said: “A mystery, a mystery, in the Net.”

(3) O ye seamen of Râ at the gloaming of the day, let N live after death, like Râ daily

(3) I am come as a messenger of Rā, to make fast Maāt upon the Arm, for the dawning of Neith at Ment’ait, and for restoring the Eye to him who taketh the reckoning thereof

(4) Oh Râ, who smileth cheerfully, and whose heart is delighted with the perfect order of this day as thou enterest into Heaven and comest forth in the East: the Ancients and those who are gone before acclaim thee

(4) I display myself and gather myself together as the beautiful Golden Hawk with the head of a Heron, to listen to whose utterances Râ cometh every day, and I sit down in the midst of all the great gods of Heaven

(26) I see Râ, when he is born from Yesterday, at the dugs of the Mehurit cows? His course is my course, and conversely mine is his

(45) Come, O Râ, Tmu, be thou adored. Do thy will daily. Grant success in presence of the cycle of the mighty gods

(4) I am conveyed by it along with Rā. I am conveyed by it like the Kaf

(2) I am that Rudder of Râ, wherewith he conveyeth the Ancient ones

(53) My friends! We are neighbours of one another: I wish to repeat my discourse to you day and night, so that you should not cease for a moment to long to set out in quest of Truth.

(27) I have come to thee, Osiris, pure are thine effluxes. Thou goest round and thou seest the sky with Rā. Thou seest mankind, thou the only one. Thou addressest Rā in the Sektit boat of the sky, when he goes round the horizon. I say what I wish, my mummy is mighty. What I say takes place like what he says. I shall not be driven back from thee. I have made my way

(48) To be said, when Râ sets in the Land of Life; with hands bent downward

(1) coming forth by day, of giving praise to Rā in the Amenta, of paying homage to the inhabitants of the Tuat, of opening the way to the mighty soul in the Netherworld, of letting him walk, lengthen his strides, and go in and out in the Netherworld; and take the form of a living soul

(31) I am come to see Râ at his setting, and I unite with the breeze at his coming forth: my two hands are pure for adoring him

(3) I know the inner gate of the garden of Aarru, out of which cometh Rā, in the East of the sky; the South of it is by the lake of Cha-ru, and the North of it by the stream of Reu; thence Rā saileth with favouring gales

(12) I am Rā, who proceedeth from Nu, and my soul is divine. I am he who produceth food, but I execrate what is wrong