(23) And he lived tnree jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and full of days. The decreasing Years and increasing Corrup- tion of Mankind (xxiii. -).

(2) As this was six thousand years series of millennium reigns of Cancer, Leo, and Virgo had elapsed, because it was six thousand years when the millennium reign came to Libra, the adversary rushed in, and Gâyômard lived thirty years in tribulation. After the thirty years Mâshya and Mashyôî grew up; it was fifty years while they were not wife and husband, and they were ninety-three years together as wife and husband till the time when Hôshyang came. 4. Hôshyang was forty years, Takhmôrup thirty years, Yim till his glory departed six hundred and sixteen years and six months, and after that he was a hundred years in concealment. 5. Then the millennium reign came to Scorpio, and Dahâk ruled a thousand years. 6. After the millennium reign came to Sagittarius, Frêdûn reigned five hundred years; in the same five hundred years of Frêdûn were the twelve years of Aîrîk; Mânûskîhar was a hundred and twenty years, and in the same reign of Mânûskîhar, when he was in the mountain fastness (dûshkhvâr-gar), were the twelve years of Frâsîyâv; Zôb the Tûhmâspian was five years. 7. Kaî-Kabâd was fifteen years; Kaî-Kâûs, till he went to the sky, seventy-five years, and seventy-five years after that, altogether a hundred and fifty years; Kai-Khûsrôv sixty years; Kaî-Lôrâsp a hundred and twenty years; Kaî-Vistâsp, till the coming of the religion, thirty years, altogether a hundred and twenty years. 8. Vohûman son of Spend-dâd a hundred and twelve years; Hûmâî, who was daughter of Vohûman, thirty years; Dârâî son of Kîhar-i-âzâd, that is, of the daughter of Vohûman, twelve years; Dârâî son of Dârâî fourteen years; Alexander the Rûman fourteen years. 9. The Askânians bore the title in an uninterrupted (a-arûbâk) sovereignty two hundred and eighty-four years, Ardashîr son of Pâpak and the number of the Sâsânians four hundred and sixty years, and then it went to the Arabs.

(74) And nothing, in my opinion, after these details, need stand in the way of stating the periods of the Roman emperors, in order to the demonstration of the Saviour's birth. Augustus, forty-three years; Tiberius, twenty-two years; Caius, four years; Claudius, fourteen years; Nero, fourteen years; Galba, one year; Vespasian, ten years; Titus, three years; Domitian, fifteen years; Nerva, one year; Trajan, nineteen years; Adrian, twenty-one years; Antoninus, twenty-one years; likewise again, Antoninus and Commodus, thirty-two. In all, from Augustus to Commodus, are two hundred and twenty-two years; and from Adam to the death of Commodus, five thousand seven hundred and eighty-four years, two months, twelve days.

(82) Flavius Josephus the Jew, who composed the history of the Jews, computing the periods, says that from Moses to David were five hundred and eighty-five years; from David to the second year of Vespasian, a thousand one hundred and seventy-nine; then from that to the tenth year of Antoninus, seventy-seven. So that from Moses to the tenth year of Antoninus there are, in all, two thousand one hundred and thirty-three years.

(19) And all the days of the life of Sarah were one hundred and twenty-seven years, that is, two jubilees and four weeks and one year : these are the days of the years of the life of Sarah.

(16) And if you count, along with the four hundred and fifty years from Joshua to David, the forty years of the rule of Moses, and the other eighty years of Moses's life previous to the exodus of the Hebrews from Egypt, you will make up the sum in all of six hundred and ten years. But our chronology will run more correctly, if to the five hundred and twenty-three years and seven months till the death of David, you add the hundred and twenty years of Moses and the forty years of Solomon. For you will make up in all, down to the death of Solomon, six hundred and eighty-three years and seven months.

(7) Mahidâsa Aitareya (the son of Itarâ), who knew this, said (addressing a disease): 'Why dost thou afflict me, as I shall not die by it?' He lived a hundred and sixteen years (i.e. 24+44+48). He, too, who knows this lives on to a hundred and sixteen years.

(20) There are comprised, then, from Solomon to the death of Elisaeus the prophet, as some say, one hundred and five years; according to others, one hundred and two; and, as the chronology before us shows, from the reign of Solomon an hundred and eighty-one.

(83) Of others, counting from Inachus and Moses to the death of Commodus, some say there were three thousand one hundred and forty-two years; and others, two thousand eight hundred and thirty-one years.

(34) The four Ages of the Greek mystics--the Golden Age, the Silver Age, the Bronze Age, and the Iron Age--are metaphoric expressions referring to the four major periods in the life of all things. In the divisions of the day they signify dawn, midday, sunset, and midnight; in the duration of gods, men, and universes, they denote the periods of birth, growth, maturity, and decay. The Greek Ages also bear a close correspondence to the four Yugas of the Hindus: Krita-Yuga, Treta-Yuga, Dvapara-Yuga, and Kali-Yuga. Their method of calculation is described by Ullamudeian as follows: "In each of the 12 signs there are 1800 minutes; multiply this number by 12 you have 21600; e.g. 1800 X 12=21600. Multiply this 21600 by 80 and it will give 1,728,000, which is the duration of the first age, called Krita-Yuga. If the same number be multiplied by 60, it will give 1,296,000, the years of the second age, Treta-Yuga. The same number multiplied by 40 gives 864,000, the length of the third age, Dvapara-Yuga. The same multiplied by 20 gives 432,000, the fourth age, Kali-Yuga." (It will be noted that these multipliers decrease in inverse ratio to the Pythagorean tetractys: 1, 2, 3, and 4.)

(74) 17. And the year is accurately completed in conformity with their world-stations and the stations of the sun, which rise from the portals through which it (the sun) rises and sets 30 days.

(10) Nine hundred and fifty years he completed in his life, nineteen jubilees and two > weeks and five years.

(28) The period of 2,160 years required for the regression of the sun through one of the zodiacal constellations is often termed an age. According to this system, the age secured its name from the sign through which the sun passes year after year as it crosses the equator at the vernal equinox. From this arrangement are derived the terms The Taurian Age, The Aryan Age, The Piscean Age, and The Aquarian Age. During these periods, or ages, religious worship takes the form of the appropriate celestial sign--that which the sun is said to assume as a personality in the same manner that a spirit assumes a body. These twelve signs are the jewels of his breastplate and his light shines forth from them, one after the other.

(64) From Adam to the deluge are comprised two thousand one hundred and forty-eight years, four days. From Shem to Abraham, a thousand two hundred and fifty years. From Isaac to the division of the land, six hundred and sixteen years. Then from the judges to Samuel, four hundred and sixty-three years, seven months. And after the judges there were five hundred and seventy-two years, six months, ten days of kings.

(74) And if five years are added together the sun has an overplus of thirty days, and all the days which accrue to it for one of those five years, when they are full, amount to 364 days.

(82) For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days.

(9) "Albeit at the dissolution of the universe, that is when the number of the perfect souls is completed and the mystery [through] which the universe altogether hath risen, is completed, I will pass a thousand years according to the years of the Light, being king over all the emanations of the Light and over the whole number of the perfect souls who have received all mysteries."

(57) From the birth of Moses to the exodus of the Jews from Egypt, eighty years j and the period down to his death, other forty years. The exodus took place in the time of Inachus, before the wandering of Sothis, Moses having gone forth from Egypt three hundred and forty-five years before. From the rule of Moses, and from Inachus to the flood of Deucalion, I mean the second inundation, and to the conflagration of Phaethon, which events happened in the time of Crotopus, forty generations are enumerated (three generations being reckoned for a century). From the flood to the conflagration of Ida, and the discovery of iron, and the Idaean Dactyls, are seventy-three years, according to Thrasyllus; and from the conflagration of Ida to the rape of Ganymede, sixty-five years. From this to the expedition of Perseus, when Glaucus established the Isthmian games in honour of Melicerta, fifteen years; and from the expedition of Perseus to the building of Troy, thirty-four years. From this to the voyage of the Argo, sixty-four years. From this to Theseus and the Minotaur, thirty-two years; then to the seven at Thebes, ten years. And to the Olympic contest, which Hercules instituted in honour of Pelops, three years; and to the expedition of the Amazons against Athens, and the rape of Helen by Theseus, nine years. From this to the deification of Hercules, eleven years; then to the rape of Helen by Alexander, four years. From the taking of Troy to the descent of Æneas and the founding of Lavinium, ten years; and to the government of Ascanius, eight years; and to the descent of the Heraclidae, sixty-one years; and to the Olympiad of Iphitus, three hundred and thirty-eight years. Eratosthenes thus sets down the dates: "From the capture of Troy to the descent of the Heraclidae, eighty years.

(17) Further, Sariputra, if there are living beings who are qualified for liberation but who want to stay longer in the world, this Bodhisattva will (use his supernatural power to) extend a week to an aeon so that they will consider their remaining in time to be one week.

(61) There are some that from Cecrops to Alexander of Macedon reckon a thousand eight hundred and twenty-eight years; and from Demophon, a thousand two hundred and fifty; and from the taking of Troy to the expedition of the Heraclidae, a hundred and twenty or a hundred and eighty years. From this to the archonship of Evaenetus at Athens, in whose time Alexander is said to have marched into Asia, according to Phanias, are seven hundred and fifty years; according to Ephorus, seven hundred and thirty-five; according to Timaeus and Clitarchus, eight hundred and twenty; according to Eratosthenes, seven hundred and seventy-four.