(2) I am Râ himself, I am not to be ignored, I am not to be molested

(4) I am the lord of justice, the witness of right before the gods; I direct the words so as to make the wronged victorious. I have dispelled darkness, and driven away the storm. I have given the sweet breaths of the North to Osiris when he comes out of the womb which bare him. I give Rā to be setting as Osiris and Osiris to be setting as Rā. I give him to enter the mysterious cave in order to revive the heart of him whose heart is motionless, the exalted soul which is in the Amenta

(30) Râ springs forth with a fair wind; the Evening Bark speeds on and reaches the Haven; the crew of Râ are in exultation when they look upon him; the Mistress of Life, her heart is delighted at the overthrow of the adversary of her Lord

(19) This I ask Thee, O Ahura! tell me aright; (in the case of the recreant, of him) who does not give this (honoured) gift to him who hath earned it; yea, who does not give it to this (veracious tiller of the earth, to him who in no respect shows favour to the Demon-of-the-Lie, even to the) correct speaker (of Thy sacrificial word), what shall be his sentence at the first (now at this time, and because of this false dealing? I ask it), knowing well his doom at last

(5) And Râ said: “A mystery, a mystery, in the Net.”

(21) O ye gods, O ye Glorified who precede Rā, and who escort his soul, tow me as you tow him, in the same way as you conduct Rā and tow those in the sky. I am the lofty power in the Amenta

(13) Said by a man, when Rā is put before these gods, painted in green, and standing on a wooden board, and when they give him the offerings, and the sustenance which is before them, bread and drink, geese, and frankincense, and when they present mortuary gifts to the deceased before Rā

(13) I am Rā, who protecteth himself, and no evil things can overthrow me

(1) Salutation to thee, O Râ, who guardest the secrets of the gates over this domain of Seb, and this Balance with which Râ raiseth up Maât daily

(2) I am the Teller in the divine ship: I am the unresting navigator in the Bark of Rā

(19) n ) I am Emsta. I have come, I am thy protector. I cause thy house to prosper permanently, according to the command of Ptah, according to the command of Rā himself

(2) I am that Rudder of Râ, wherewith he conveyeth the Ancient ones

(4) Whence I unto my Leader: "See thou find Some one who may by deed or name be known, And thus in going move thine eye about." And one, who understood the Tuscan speech, Cried to us from behind: "Stay ye your feet, Ye, who so run athwart the dusky air! Perhaps thou'lt have from me what thou demandest." Whereat the Leader turned him, and said: "Wait, And then according to his pace proceed." I stopped, and two beheld I show great haste Of spirit, in their faces, to be with me; But the burden and the narrow way delayed them. When they came up, long with an eye askance They scanned me without uttering a word. Then to each other turned, and said together: "He by the action of his throat seems living; And if they dead are, by what privilege Go they uncovered by the heavy stole?" Then said to me: "Tuscan, who to the college Of miserable hypocrites art come, Do not disdain to tell us who thou art." And I to them: "Born was I, and grew up In the great town on the fair river of Arno, And with the body am I've always had.

(3) I know the inner gate of the garden of Aarru, out of which cometh Rā, in the East of the sky; the South of it is by the lake of Cha-ru, and the North of it by the stream of Reu; thence Rā saileth with favouring gales

(26) I see Râ, when he is born from Yesterday, at the dugs of the Mehurit cows? His course is my course, and conversely mine is his

(1) I am the Heron, the Soul of Râ, who conduct the Glorious ones to the Tuat

(7) Thy lips utter for thee words of truth, they repeat the words of truth of Rā which are well pleasing to the gods. Thy teeth are the two heads of the serpent by which the two gods are seized, thy tongue is voluble; thy voice is more shrill than that of the bird in the marshes; thy ears (?) are well established at their place, they go (with thee) to the land of Amenta

(2) Oh Rā who art shining this night: if there be any one among thy followers, let him present himself living as a follower of Thoth, who causeth Horus to come forth this night

(3) The wrong assertions that I have uttered, and the wrong resistance which I have offered: let them not be imputed to me

(17) Thou presentest thyself at thy place as Râ, as thou risest from the Horizon