Searching...
Showing 1-20
Passages similar to: Life of Pythagoras — CHAP. XXVII.
Source passage
Neoplatonic
Life of Pythagoras
CHAP. XXVII. (2)
I shall therefore rather pass on to show, that some of the Pythagoreans were political characters, and adapted to govern. For they were guardians of the laws, and ruled over certain Italian cities, unfolding to them, and counselling them to adopt the most excellent measures, but abstaining from public revenues. And though they were greatly calumniated, yet at the same time the probity of the Pythagoreans, and the wish of the cities themselves prevailed, so that they were desired by them to administer their political concerns. But at this time the most beautiful of polities appear to have existed in Italy and in Sicily. For Charondas the Catanean, who appears to have been one of the best legislators, was a Pythagorean; as were also the Locrians Zaleucus and Timares, who were celebrated for their legislation. Those also who established the Rheginic polities, that polity which is called Gymnasiarchic, and that which is denominated from Theocles, are said to have been Pythagoreans. Phytius likewise, Theocles, Elecaon, and Aristocrates, excelled among the Pythagoreans in their studies and manners, which also the cities in those places adopted at those times. In short, it is asserted that Pythagoras was the inventor of the whole of political erudition, when he said that nothing is pure among things that have an existence; but that earth participates of fire, fire of air, air of water, and water of spirit. And in a similar manner the beautiful participates of the deformed, the just of the unjust, and other things conformably to these. From this hypothesis, however, the reasoning tends to either part. He also said, that there are two motions of the body and the soul; the one being irrational, but the other the effect of deliberate choice. That three certain lines also constitute polities, the extremes of which mutually touch each other, and produce one right angle; so that one of them has the nature of the sesquitertian; another that of the diapente; and the third is a medium between the other two. But when we consider by a reasoning process the coincidences of the lines with each other, and also of the places under these, we shall find that they represent the best image of a polity. Plato has made the glory of this invention his own; for he clearly says in his Republic, “that the sesquitertian progeny conjoined with the pentad produces two harmonies.” It is also said, that Pythagoras cultivated the moderation of the passions, and mediocrity, and that by the conjunction of a certain precedaneous good, he rendered the life of each of his disciples happy. And in short, it is said that he discovered the choice of our good, and of the works adapted to our nature. It is likewise narrated of him, that he withdrew the Crotonians from harlots, and universally from an association with women that were not affianced. For the wives of the Crotonians came to Theano the wife of Brontinus, one of the Pythagoreans, a woman of a wise and excellent soul, (and who was the author of that beautiful and admirable saying, “that it is lawful for a woman to sacrifice on the very day in which she has risen from the embraces of her husband,” which some ascribe to Theano the wife of Pythagoras) the Crotonian wives came therefore to her, and entreated her to persuade Pythagoras to discourse to them on the continence which was due from them to their husbands. This she promised to do; and Pythagoras having accordingly made an oration to the Crotonians, which had the desired effect, the incontinence which then prevailed was entirely destroyed. It is further related likewise, that when ambassadors came to the city of the Crotonians from Sybaris, for the purpose of demanding the exiles, Pythagoras beholding one of the ambassadors, who with his own hand had slain one of his friends, made him no answer. But when the man interrogated him, and wished to converse with him, Pythagoras said, that it was not lawful to discourse with homicides. Whence also by certain persons he was thought to be Apollo. All these particulars, therefore, and such as we have a little before mentioned concerning the destruction of tyrants, and the liberation of the cities of Italy and Sicily, and many other circumstances, are indications of the benefits conferred on mankind by Pythagoras in political concerns.
Western Esoteric
Secret Teachings of All Ages
Introduction (39)
The Neo-Pythagorean school flourished in Alexandria during the first century of the Christian Era. Only two names stand out in connection with...
Loading concepts...
Greek
Book VII (540)
You are a sculptor, Socrates, and have made statues of our governors faultless in beauty. Yes, I said, Glaucon, and of our governesses too; for you mu...
Loading concepts...
Christian Mysticism
Chapter IX: Reasons for Veiling the Truth in Symbols. (5)
Further, those who instituted the mysteries, being philosophers, buried their doctrines in myths, so as not to be obvious to all. Did they then, by ve...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (9)
As is so often the case with genius, Pythagoras by his outspokenness incurred both political and personal enmity. Among those who came for initiation...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (12)
During his youth, Pythagoras was a disciple of Pherecydes and Hermodamas, and while in his teens became renowned for the clarity of his philosophic...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
Introduction (11)
After Pythagoras of Samos, its founder, the Italic or Pythagorean school numbers among its most distinguished representatives Empedocles, Epicharmus,...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (19)
Pythagoras was not an extremist. He taught moderation in all things rather than excess in anything, for he believed that an excess of virtue was in...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (7)
After returning from his wanderings, Pythagoras established a school, or as it has been sometimes called, a university, at Crotona, a Dorian colony...
Loading concepts...
Christian Mysticism
Chapter XXV: Plato An Imitator of Moses in Framing Laws. (2)
That department of politics which is called "Law," he divides into administrative magnanimity and private good order, which he calls orderliness; and ...
Loading concepts...
Greek
Book VIII (545)
We have. Then let us now proceed to describe the inferior sort of natures, being the contentious and ambitious, who answer to the Spartan polity; also...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (18)
The study of geometry, music, and astronomy was considered essential to a rational understanding of God, man, or Nature, and no one could accompany...
Loading concepts...
Christian Mysticism
Chapter XXV: Plato An Imitator of Moses in Framing Laws. (1)
Plato the philosopher, aided in legislation by the books of Moses, censured the polity of Minos, and that of Lycurgus, as having bravery alone as...
Loading concepts...
Alchemical
The Sixty-Fourth Dictum (64)
Pythagoras saith: How marvellous is the diversity of the Philosophers in those things which they formerly asserted, and in their coming. together {or...
Loading concepts...
Greek
Book X (600)
Nothing of the kind is recorded of him. For surely, Socrates, Creophylus, the companion of Homer, that child of flesh, whose name always makes us laug...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
The Mysteries and Their Emissaries (5)
Sitting in the chair of philosophy previously occupied by her father, Theon the mathematician, the immortal Hypatia was for many years the central...
Loading concepts...
Christian Mysticism
Chapter V: On the Symbols of Pythagoras. (1)
Now the Pythagorean symbols were connected with the Barbarian philosophy in the most recondite way. For instance, the Samian counsels "not to have a...
Loading concepts...
Greek
Book VIII (548)
Very true, he replied. Now what man answers to this form of government—how did he come into being, and what is he like? I think, said Adeimantus, that...
Loading concepts...
Western Esoteric
Secret Teachings of All Ages
The Life and Philosophy of Pythagoras (24)
Pythagoras taught that friendship was the truest and nearest perfect of all relationships. He declared that in Nature there was a friendship of all...
Loading concepts...
Christian Mysticism
Chapter V: On the Symbols of Pythagoras. (8)
Wherefore the wisest of the Egyptian priests decided that the temple of Athene should be hypaethral, just as the Hebrews constructed the temple...
Loading concepts...
Alchemical
The Epistle of Arisleus (Epistle)
Arisleus,* begotten of Pythagoras, a disciple of the disciples by the grace of thrice great Hermes, learning from the seat of knowledge, unto all who...
Loading concepts...