(27) In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King.

(104) And into darkness and chains and a burning flame where there is grievous judgement shall your spirits enter; And the great judgement shall be for all the generations of the world. Woe to you, for ye shall have no peace.

(12) As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

(113) On the contrary, the devils, with all wicked men, will be forced into a hole, where a hellish stink will well up and rise up, and the hellish fire, and the hellish coldness and bitterness, will burn after the manner of the kindled spirits of God, eternally in their body, as also in their courts, dominions, regions, space or circumference.

(22) But the true heaven is everywhere all over, to this very time, and till the Last Judgment Day; and the wrath-house of hell and of death is also in this world everywhere, even to the Last Judgment Day.

(168) O thou lying devil, stay but a little, the spirit will discover thy shame to thee; tarry but a little while longer, and thy pomp, pride and pageantry will be at an end. Stay, the bow is bent, the arrow will hit thee, and then whither wilt thou fall? The place is ready provided and prepared, it wanteth only to be kindled; wilt thou bring fuel lustily to it, that thou be not frozen with cold? Thou wilt sweat very hard: Dost thou suppose thou shalt obtain the light again? No, but hell fire. Smell thy sweet love, guess at it, what is that called? Gehenna; yes, that will be in love with thee eternally.

(92) And all the idols of the heathen shall be abandoned, And the temples burned with fire, And they shall remove them from the whole earth, And they (i.e. the heathen) shall be cast into the judgement of fire, And shall perish in wrath and in grievous judgement for ever.

(22) As also all Words (both the evil and the good) which were here spoken by a human Tongue, they continue standing in the Shadow and figured Similitude, and the good reach Paradise in the Holy Ghost; and the false [evil] and wicked Ones reach the Abyss of Hell. And therefore it is that Christ said, Man must give an Account of every idle [or unprofitable] Word; and when the Harvest comes, then all shall be separated. For the Scripture saith also, That every one's Works shall follow them, and all shall be tried by the Fire of Nature; and all false [or evil] Works, Words, and Deeds, shall remain in the Fire of Nature (which shall be the Hell;) at which, when the Devils hear it, they tremble and quake.

(10) Behold, we understand by Jerusalem the Paradise, and by the Way to Jericho the Going forth out of Paradise into this World, where then the World captivated us in her Garden, where continually the great Sea of Misery is wherein our Soul swims. Also the Devil is therein, who has bound us with the Chains of the Anger of God, and he leads the poor Soul captive (in the dark Garden of Flesh and Blood) into his fierce Garden of Anger; where the new-born Souls continually break out of his Garden, and break his hellish Kingdom in Pieces; also they have taken Possession of his royal Throne, where he was an Angel, and with their Horns (which are the Spirit of God) have broken in Pieces his hellish Kingdom which he set up; also they oppose him with their Storm out of Hell into Heaven, and assault his Kingdom; but he holds the poor Soul captive with the Chains of the Anger, in this evil Flesh and Blood, and continually sets on the Crew of the Wicked, that they seduce it, and baptize it in the Anger of God up to the very Lips; and there the poor Soul stands up to the Neck in the Sea of Misery, ready to be drowned; and there the Devil thrusts it down with the Vices and Sins of the Body, and would drown the poor Soul in the Anger of God in the Abyss of Hell.

(1) The savior answered and said, "Truly I tell you that he who will listen to [your] word and turn away his face or sneer at it or smirk at these things, truly I tell you that he will be handed over to the ruler above who rules over all the powers as their king, and he will turn that one around and cast him from heaven down to the abyss, and he will be imprisoned in a narrow dark place. Moreover, he can neither turn nor move on account of the great depth of Tartaros and the [heavy bitterness] of Hades that is steadfast. [And] they [are drawn] into it [so that they will not] [escape]. They will not put away [their madness. And] [the people that will] persecute you will be handed over [to the] angel Tartarouchos [who bears whips of] fire, pursuing them [as] fiery scourges cast a shower of sparks into the face of the one who is pursued. If he flees westward, he finds the fire. If he turns southward, he finds it there as well. If he turns northward, the threat of seething fire meets him again. Nor does he find the way to the east so as to flee there and be saved, for he did not find it in the day he was in the body, so that he might find it in the day of judgment."

(20) Many of the former class, having no fixed convictions about the future world, when mastered by their sensual appetites, deny it altogether. They say that hell is merely an invention of theologians to frighten people, and they regard theologians themselves with thinly veiled contempt. To argue with fools of this kind is of very little use. This much, however, may be said to such a man, with the possible result of making him pause and reflect: "Do you really think that the hundred and twenty four thousand prophets and saints who believed in the future life were all wrong, and you are right in denying it?" If he replies, "Yes! I am as sure as I am that two are more than one, that there is no soul and no future life of joy and penalty," then the case of such a man is hopeless; all one can do is to leave him alone, remembering the words of the Koran, "Though thou call them to instruction, they will not be instructed."

(72) O thou sinful house of this world, how art thou encompassed with hell and death; awake, the hour of thy regeneration is at hand; the daybreak, the dayspring, dawning or morning-redness sheweth itself!

(10) ¶Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

(99) Therefore they shall be wanting in doctrine and wisdom, And they shall perish thereby together with their possessions; And with all their glory and their splendour, And in shame and in slaughter and in great destitution, Their spirits shall be cast into the furnace of fire.

(2) All men have travail in this work; both sinners, and innocents that never sinned greatly. But far greater travail have those that have been sinners than they that have been none; and that is great reason. Nevertheless, ofttimes it befalleth that some that have been horrible and accustomed sinners come sooner to the perfection of this work than those that have been none. And this is the merciful miracle of our Lord, that so specially giveth His grace, to the wondering of all this world. Now truly I hope that on Doomsday it shall be fair, when that God shall be seen clearly and all His gifts. Then shall some that now be despised and set at little or nought as common sinners, and peradventure some that now be horrible sinners, sit full seemly with saints in His sight: when some of those that seem now full holy and be worshipped of men as angels, and some of those yet peradventure, that never yet sinned deadly, shall sit full sorry amongst hell caves.

(23) And their bones will rest in the earth, And their spirits will have much joy, And they will know that it is the Lord who executeth judgment, And showeth mercy to hundreds and thousands and to all that love Him.

(42) O thou blind Mind, with thy Might and Stateliness, full of Wickedness and devilish fierce Wrath, [wilt thou know where thou art after that thy Body perishes?] Thou art even with all the Devils, in the Abyss of Hell, if thou dost not turn, and by earnest unfained Sorrow and Repentance for thy Abominations, enter into the angelical Footsteps, that the Saviour and Treader upon the Serpent of fierce Wrath, Wickedness, Lying, and Deceit, may meet thee, and embrace thee in his Arms, and [that thou] mayest be new-born in him, and be yielded up into the Bosom of the chaste Virgin, and become an Angel; or else thou art in the eternal Death, in the eternal Darkness, and canst not in all Eternity reach the Kingdom of God any more.

(38) Then shall the kings and the mighty perish And be given into the hands of the righteous and holy.

(12) Afterwards they set the righteous man apart from the wicked; and then the righteous is for heaven (garôdmân), and they cast the wicked back to hell.

(101) In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.