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Passages similar to: Chaldean Oracles — Magical and Philosophical Precepts
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Chaldean Oracles
Magical and Philosophical Precepts (163)
There is a certain Intelligible One. whom it becometh you to understand with the Flower of Mind.
Chandogya Upanishad
Prapathaka VII, Khanda 20 (1)
One who does not attend on a tutor, does not believe. Only he who attends, believes. This attention on a tutor, however, we must desire to understand....
Chandogya Upanishad
Prapathaka VII, Khanda 18 (1)
One who does not perceive, does not understand. Only he who perceives, understands. This perception, however, we must desire to understand.' 'Sir, I d...
Chandogya Upanishad
Prapathaka VII, Khanda 7 (2)
'He who meditates on understanding as Brahman, reaches the worlds where there is understanding and knowledge ; he is, as it were, lord and master as...
Chandogya Upanishad
Prapathaka VII, Khanda 19 (1)
One who does not believe, does not perceive. Only he who believes, perceives. This belief, however, we must desire to understand.' 'Sir, I desire to u...
Chapter 8: Of the whole Corpus or Body of an Angelical Kingdom. The Great Mystery. (107)
Art thou a rational man, in whom is the spirit and understanding? then look all about in the world, for there thou wilt find it thus.
Allogenes the Stranger
Youel: The Coming of the Powers of the Luminaries (3)
When [you receive] a conception [of that One, then] you [are filled with] the Word [to completion]. And then [you become divine] and [you become perfe...
Chandogya Upanishad
Prapathaka VII, Khanda 17 (1)
One who does not understand it, does not declare the True 2. Only he who understands it, declares the True. This understanding, however, we must desir...
The Tibetan Book of the Dead
Book II: The Closing of the Door of the Womb (28.3)
Listen undistractedly. Even though thou hast not apprehended by the above settings-face-to-face, here [thou wilt, because] even those who are very wea...
Bhagavad Gita
Karma Yoga (3.28)
O mighty-armed Arjuna! But the knower of Truth understands the divisions of qualities and functions. He knows that the qualities in the form of...
Brihadaranyaka Upanishad
Brahmana 7 (3.7.22)
He who, dwelling in the understanding, yet is other than the understanding, whom the understanding does not know, whose body the understanding is,...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.21)
By knowing Him only, a wise Brahman should get for himself intelligence; He should not meditate upon many words, For that is a weariness of speech.
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (20)
Now, if thou hast that spirit in thee, so that it enlighteneth, filleth and replenisheth thy spirit, then thou wilt understand what followeth in this...
Chandogya Upanishad
Prapathaka VII, Khanda 8 (1)
One powerful man shakes a hundred men of understanding. If a man is powerful, he becomes a rising man. If he rises, he becomes a man who visits wise p...
Gospel of Mary
Chapter 4 (29)
He who has a mind to understand, let him understand.
Egyptian Book of the Dead
Chapter LXXXIV (6)
I know not a Word of Power to whose utterance I listen
Brihadaranyaka Upanishad
Brahmana 5 (4.5.5)
Then spake Yajnavalkya: < Though, verily, you, my lady, were dear to us, you have increased your clearness. Behold, then, lady, I will explain it to...
Bhagavad Gita
Jnana Yoga (4.34)
Know that (Knowledge) by long prostration, question, and service (to the master). The sages who have realised the truth will instruct you in that...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.35)
They who perceive with the eye of wisdom this distinction between the Field and the Knower of the Field, and also the deliverance from Prakriti, the...
Katha Upanishad
Fifth Vallī (13)
The wise who perceive him within their Self, to them belongs eternal peace, not to others.'...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.68)
He who with supreme devotion in me will teach this profound philosophy to my devotees shall doubtless come to me alone.
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