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Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
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Brihadaranyaka Upanishad
Brahmana 5 (4.5.5)
Then spake Yajnavalkya: < Though, verily, you, my lady, were dear to us, you have increased your clearness. Behold, then, lady, I will explain it to you. But, while I am expound- ing, do you seek to ponder thereon/
Chaldean Oracles
Magical and Philosophical Precepts (163)
There is a certain Intelligible One. whom it becometh you to understand with the Flower of Mind.
Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (379)
Rouse thyself by thyself, examine thyself by thyself, thus self-protected and attentive wilt thou live happily, O Bhikshu!
The Tibetan Book of the Dead
Book I: The Sixth Day (9.21)
At that time, thou must remember the teachings of the setting-face-to-face which thou hast had from thy guru. If thou hast remembered the purport of...
Bhagavad Gita
Dhyāna Yoga (6.34)
The mind is very restless, turbulent, strong, and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind.
Chandogya Upanishad
Prapathaka VII, Khanda 3 (1)
For as the closed fist holds two amalaka or two kola or two aksha fruits, thus does mind hold speech and name. For if a man is minded in his mind to r...
Chandogya Upanishad
Prapathaka VII, Khanda 18 (1)
One who does not perceive, does not understand. Only he who perceives, understands. This perception, however, we must desire to understand.' 'Sir, I d...
Chandogya Upanishad
Prapathaka VII, Khanda 7 (2)
'He who meditates on understanding as Brahman, reaches the worlds where there is understanding and knowledge ; he is, as it were, lord and master as...
The Tibetan Book of the Dead
Book II: The First Method of Closing the Womb-Door (30.4)
Repeat this, from thine own mouth, distinctly; and remember its meaning vividly, and meditate upon it. The putting of this into practice is essential.
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (20)
Now, if thou hast that spirit in thee, so that it enlighteneth, filleth and replenisheth thy spirit, then thou wilt understand what followeth in this...
The Tibetan Book of the Dead
Book I: Introductory Instructions Concerning the Experiencing of Reality During the Third Stage of the Bardo, Called the Chonyid Bardo, when the Karmic Apparitions Appear (3.17)
O nobly-born, if thou dost not now recognize thine own thought-forms, whatever of meditation or of devotions thou mayst have performed while in the...
Dhammapada
Chapter XIX: The Just (271-272)
Not only by discipline and vows, not only by much learning, not by entering into a trance, not by sleeping alone, do I earn the happiness of release...
Chaldean Oracles
Magical and Philosophical Precepts (166)
It is not proper to understand that Intelligible One with vehemence, but with the extended flame of far reaching Mind, measuring all things except...
The Tibetan Book of the Dead
Book II: The Bardo Body: Its Birth and Its Supernormal Faculties (23.9)
Up to the other day thou wert unable to recognize the Chonyid Bardo and hast had to wander down this far. Now, if thou art to hold fast to the real...
Chandogya Upanishad
Prapathaka VII, Khanda 22 (1)
One who does not obtain bliss, does not perform duties. Only he who obtains bliss, performs duties. This bliss, however, we must desire to understand....
Yoga Sutras of Patanjali
Book III (19)
By perfectly concentrated Meditation on mind-images is gained the understanding of the thoughts of others.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.64)
You are dear to me and faithful. Therefore I shall tell you what is for your good...
Chandogya Upanishad
Prapathaka VII, Khanda 2 (2)
'He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches he who meditates on speech as Brahman.' 'Sir, is...
Chandogya Upanishad
Prapathaka VI, Khanda 7 (4)
And whatever his father asked him, he knew it all by heart. Then his father said to him:...
Yoga Sutras of Patanjali
Book III (3)
When the perceiving consciousness in this meditative is wholly given to illuminating the essential meaning of the object contemplated, and is freed...
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
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