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Passages similar to: Katha Upanishad — Third Vallī
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Katha Upanishad
Third Vallī (9)
'But he who has understanding for his charioteer, and who holds the reins of the mind, he reaches the end of his journey, and that is the highest place of Vishnu.'
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.35)
They who perceive with the eye of wisdom this distinction between the Field and the Knower of the Field, and also the deliverance from Prakriti, the...
Chandogya Upanishad
Prapathaka V, Khanda 13 (2)
You eat food and see your desire, and whoever thus meditates on that Vaisvânara Self, eats food and sees his desire, and has Vedic glory in his house....
Chandogya Upanishad
Prapathaka II, Khanda 7 (2)
What is greater than great belongs to him, nay, he conquers the worlds which are greater than great, who knowing this meditates on the fivefold...
Book of Enoch
Chapter LXXII (5)
The chariot on which he ascends, the wind drives, and the sun goes down from the heaven and returns through the north in order to reach the east, and...
The Works of Dionysius the Areopagite
The Ecclesiastical Hierarchy, Caput II (8)
When he has finished these things, he elevates himself from his progression to things secondary, to the contemplation of things first, as one, who,...
Yasna (Gathas)
Yasna 48 — Spenta Mainyu Gatha (3)
(Yea, tell me then this), for to the enlightened man is that the best of teachings which the beneficent Ahura doth proclaim, and through (the...
Yasna (Gathas)
Yasna 45 — Ushtavaiti Gatha (4)
Thus I will declare forth this world's best (being). From (the insight of His) Righteousness Mazda, who hath appointed these (things) , hath known...
Tao Te Ching
Tao Te Ching (66)
That whereby the rivers and seas are able to receive the homage and tribute of all the valley streams, is their skill in being lower than they;--it...
Chandogya Upanishad
Prapathaka II, Khanda 24 (16)
He who knows this, knows the full measure of the sacrifice, yea, he knows it.
Stromata (Miscellanies)
Chapter II: The Son the Ruler and Saviour of All. (14)
For on one original first Principle, which acts according to the [Father's] will, the first and the second and the third depend. Then at the highest e...
Chandogya Upanishad
Prapathaka I, Khanda 7 (6)
He is lord of the worlds beneath that (the self in the eye), and of all the wishes of men. Therefore all who sing to the vînâ (lyre), sing him, and...
Brihadaranyaka Upanishad
Brahmana 1 (6.1.1)
Om \ Verily, he who knows the chiefest and best, becomes the chiefest and best of his own [people]. Breath (prdna\ verily, is chiefest and best. He...
Yasna (Gathas)
Yasna 51 — Vohu Khshathra Gatha (16)
(And one of you, the greatest, has indeed attained to that wisdom which is thus blessed with a promise), Kavi Vîstâspa has reached it in the Realm of...
Chandogya Upanishad
Prapathaka IV, Khanda 11 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Gârhapatya), reaches his full age, and lives long; his descendants do...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (414)
Him I call indeed a Brâhmana who has traversed this miry road; the impassable world and its vanity, who has gone through, and reached the other...
Chandogya Upanishad
Prapathaka IV, Khanda 13 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Âhavanîya), reaches his full age, and lives long; his descendants do...
Bhagavad Gita
Vijnana Yoga (7.7)
There is nothing higher than Myself, O Arjun. Everything rests in Me, as gems strung on a thread.
Brihadaranyaka Upanishad
Brahmana 2 (4.2.1)
Janaka, [king] of Videha, descending from his cushion and approaching, said: c Adoration to you, Yajnavalkya. Do you instruct me.' He [i.e....
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
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