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Passages similar to: Dhammapada — Chapter XVI: Pleasure
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Dhammapada
Chapter XVI: Pleasure (218)
He in whom a desire for the Ineffable (Nirvâna) has sprung up, who is satisfied in his mind, and whose thoughts are not bewildered by love, he is called ûrdhvamsrotas (carried upwards by the stream).
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose reason is not attached anywhere, whose self is subdued, from whom desire has fled, he by renunciation attains the supreme state of freedom...
Bhagavad Gita
Sankhya Yoga (2.56)
He whose heart is not distressed in calamities, from whom all longing for pleasures has departed, who is free from attachment, fear and wrath, he is...
Bhagavad Gita
Dhyāna Yoga (6.27)
Supreme Bliss verily comes to this Yogin, whose mind is quite tranquil, whose passion is quieted, who has become Brahman, who is blemishless.
Bhagavad Gita
Sankhya Yoga (2.70)
He attains peace, into whom all desires enter as waters enter the ocean, which, filled from all sides, remains unaltered ; but not he who desires...
Bhagavad Gita
Karma Sanyāsa Yoga (5.7)
He who is equipped with Yoga, whose mind is quite pure, by whom the self has been conquered, whose senses have been subdued, whose Self has become...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Mundaka Upanishad
Third Mundaka, Second Khanda (2)
He who forms desires in his mind, is born again through his desires here and there. But to him whose desires are fulfilled and who is conscious of...
Bhagavad Gita
Karma Sanyāsa Yoga (5.23)
He that is able, while still here, to withstand, before liberation from the body, the impulse of desire and anger, he is a Yogin, he is a happy man.
Bhagavad Gita
Jnana Yoga (4.19)
He whose engagements are all devoid of desires and purposes, and whose actions have been burnt by the fire of wisdom, him the wise call a sage.
Bhagavad Gita
Bhakti Yoga (12.16)
He who is free from wants, who is pure, clever, unconcerned, untroubled, renouncing all undertakings, he who is (thus) devoted to Me is dear to Me.
Bhagavad Gita
Dhyāna Yoga (6.8)
The Yogin whose self is satisfied with knowledge and wisdom, who remains unshaken, who has conquered the senses, he is said to be a saint, — for whom...
Bhagavad Gita
Dhyāna Yoga (6.18)
When the well-restrained thought is established in the Self only, without longing for any of the objects of desire, then he is said to be a Saint.
Bhagavad Gita
Dhyāna Yoga (6.21)
When he knows that Infinite Joy which, transcending the senses, can be grasped by reason; when, steady (in the Self), he moves never from the Reality;
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man, satisfied in the Self alone by himself, completely casts off all the desires of the mind, then is he said to be one of...
Katha Upanishad
Third Vallī (8)
'But he who has understanding, who is mindful and always pure, reaches indeed that place, from whence he is not born again.'
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Bhagavad Gita
Dhyāna Yoga (6.20)
When thought is quiescent, restrained by the practice of Yoga; when, seeing the Self by the self, he is satisfied in his own Self;
Bhagavad Gita
Sankhya Yoga (2.71)
That man attains peace, who, abandoning all desires, moves about without attachment, without selfishness, without vanity.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
Bhagavad Gita
Sankhya Yoga (2.64)
He attains peace, who, self-controlled, approaches objects with senses devoid of love and hatred and brought under his own control.
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